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There's only enough of them to fill a decent sized dining room, but they call themselves the "town meeting."
人数刚够坐满一间小饭馆而已，但他们却称之为“镇民大会“
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and it's much more relevant and less pompous than it used to be.
它与过去相比更亲民，不那么傲慢了。
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Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
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The polis makes, a good polis, following good laws, makes its citizens better.
一个良好的城邦,必会建立完善的法律,并施惠于民
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And the reinvention in the nineteenth century of British identity will also have a lot to do with fear of the Irish, "The enemy within," As they were perceived.
十九世纪英国民认同感的重建,和对爱尔兰的惧怕也有很大关系,"家贼难防",他们是这样看待爱尔兰的
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Were all her dwellings palaces?
民之所居,皆是宫晏
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But to make the most basic policy choice, I never saw the president do it based on here what the poll say is the most popular thing to do.
但是要选择最基本的政策的时候，我从没看见布什总统会依赖民测,看，民意测验结果是这样的,这是最受欢迎的做法。
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He tells his fellows citizens, right, that their lives are not worth living, only the examined life is worth living and you are not living examined lives therefore your life cannot possibly have any value to it.
他告诉邦民们，说他们的生命不值得活，仅有经过反省的人生才值得,因为你未过着经反省的人生,所以你的生命,不可能会有任何价值。
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a lot of people have really connected with them and their energy.
很多人都觉得王子们的气质很亲民。
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The book of Numbers, I think, is most remarkable for the relationship that it describes between Moses and God.
我认为在《民数记》中，值得注意的是,对摩西与上帝之间的关系的描述。
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They stay at Sinai for a year, I believe, in the text, before they begin their movement, and Numbers contains some law, and much narrative material.
他们在西奈呆了一年，我认为，文中这么写，在他们开始迁移之前，《民数记》中有很多法规和叙述材料。
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Well you can read the story, it's in Numbers 20, the incident is described there. But the answer is still not entirely clear, it's not clear what Moses did that was so bad as to deserve this punishment.
你们可以阅读这个故事，在民数记20，讲述了这个事件,然而答案却仍然不是完全清楚的，摩西究竟做了什么,坏事才遭受这样的惩罚，还不完全清楚。
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The first excerpt is from Numbers 14, and it shows Moses' ability to placate the wrath of God.
第一个是来自《民数记》14的片段，展示了摩西,让盛怒的上帝平静的能力。
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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？
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We have a couple of passages, one in the book of Numbers, one in the book of Job, which describe this condition in a way that identifies it with death. An aborted fetus is often not often, it happens once in the book of Job.
有两篇文章，一篇在《民数记》,一篇在《约伯记》里，描述了这种,意味着死亡的状况，比如说，一个被流产掉的胎儿就,但这些例子不多，只在《约伯记》里出现了一次。
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The book of Numbers recounts the itinerary of the Israelites throughout the 40 years of their wanderings and encampments around the sacred tabernacle.
民数记》中，详细描述了,犹太人在荒野中40年的生活,在放置约柜的帐幕旁边安营扎寨。
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In Numbers 14, for example, when the Israelites complain again, God is determined to destroy them, and Moses intervenes, and the intervention leads to a compromise.
比如，在《民数记》14中，当犹太人再次抱怨的时候，上帝决定毁灭他们，但是摩西阻止了，摩西的干涉，使上帝妥协了。
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Now, it's interesting because the other four books of the Pentateuch never mention a king. In Genesis through Numbers none of the legal materials say when you have a king this is what he shall do.
有趣的是，摩西五经中的其他四本经书,从来没有提到过国王，从《创世纪》到《民数记》,从没有一份正规的材料说,当你有了一位国王后，这些就是他应该做的事情。
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The priestly texts in Leviticus and Numbers emphasize the sanctity of all life and the ideal of holiness and ethical and ritual purity.
利未记》和《民数记》里强调了,所有生命的神圣性及,伦理和宗教仪式的纯粹性。
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But in this next passage, which is Numbers 11, Moses is the one who is impatient with the Israelites' constant complaints and lack of faith, and he's ready to throw in the towel.
但在下一篇《民数记》11中，摩西成为了那个对犹太人不停的抱怨，缺乏信仰,没有耐心的人，他准备认输。
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Most of these episodes will occur in the book of Numbers, and they involve the rebellion of the people in some way, generally God's fury in reaction to that rebellion, Moses' intervention usually on behalf of the people, and God's appeasement.
许多片段都将发生在《民数记》中，其中还涉及到人们的背叛，然后是上帝对人们背叛的怒火，摩西一般都是代表人民进行干涉，安抚上帝。
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And the election was entirely God's initiative and is no cause for Israel to boast. So Deuteronomy 7, verses 6-8 read: For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.
而选择也完全是上帝自愿的,不该是以色列吹嘘的原因，《申命记》第7章6-8节：,因为你归耶和华你身为圣洁的民：,从地上的万民中拣选你,耶和华选你作自己的子民。
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And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.
它们似乎和利未记以及民数记的律法存在,联系但问题是，这些不同版本的律法间,究竟有什么样的联系？部分律法间,彼此一致，其它则不然。
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This is not something he has chosen to do.
他并未选择进行为邦民答辩。
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It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you ; indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt.
并非因你们的人数多于别民,耶和华专爱你们，拣选你们,原来你们的人数在万民中是最少的;,只因耶和华爱你们,又因要守他向你们列祖所起的誓,就用万能的手领你们出来,从为奴之家救赎你们，脱离埃及王法老的手。
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