When we finished last time, we were looking at John Stuart Mill's attempt to reply to the critics of Bentham's Utilitarianism.
上节课结束时,我们讲到约翰·斯图尔特·穆勒试图回应,对边沁功利主义的批判。
In his book Utilitarianism, Mill tries to show that critics to the contrary it is possible within the utilitarian framework to distinguish between higher and lower pleasures.
在穆勒的《功利主义》中,他试图证明,与批判者所言相反,在功利主义的框架下,是能区分高级和低级快乐的。
And, Hobbes tell us he would banish all doctrines that profess to make the individual or the sect, more importantly in some ways the sect, the judge of the sovereign.
霍布斯说,他将谴责那些,主张个人主义或教派主义的学说,以及那些对君主提出批判,的教派势力。
So although the New Critics were fed up with philological criticism, I don't mean to be condescending toward it or to suggest that it didn't play a crucially important role in the evolution of literary studies.
所以,虽然新批判主义,对语言学批判主义不满,但是并不是要否认语言学批判主义,在文学研究发展过程中,起到的重要作用。
All right. Now in any case, while we're on the subject of deconstruction in general and before we get into de Man, let me just say that there is one other way, if I may, not to criticize deconstruction.
好的,无论如何,既然我们正说到解构这个话题,在我们谈德曼之前,我想说,如果我可以的话,还有另一种方法来看待,不用批判解构主义。
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