• Since that which grasps the ideas or forms must be eternal or non-physical-- it's eternal, it's immortal.

    同时能认知理念,者型相的事物必须是永恒的或非现实的,所以灵魂是永恒的,不朽的

    耶鲁公开课 - 死亡课程节选

  • It would seem to give us three, the conclusion we want-- that which grasps the ideas or the forms must be eternal or non-physical.

    我们似乎就得到了第三条,也就是我们要的结论,能认知理念,者型相的事物必须是永恒或非现实的

    耶鲁公开课 - 死亡课程节选

  • The effectual truth of the matter, not the imagination of it or the utopia of it.

    事务的有力事实面,而妄想乌托邦。

    耶鲁公开课 - 政治哲学导论课程节选

  • Every major African-American poet and writer and artist from frankly the mid-nineteenth century on has always been reflecting on this nexus of North and South.

    大约十九世纪中期以后的,每一位主流的裔美籍诗人,作家艺术家,都一直在探讨南北关系的问题

    耶鲁公开课 - 美国内战与重建课程节选

  • Is it or isn't it true that those things which are eternal or non-physical can only be grasped by something that is itself eternal and non-physical?

    我们是否可以说,那些永恒,或非现实的事物只能被,本身是永恒和现实的其他事物认知呢

    耶鲁公开课 - 死亡课程节选

  • Individual freedom may be at best a desirable byproduct of the Aristotelian mixed regime but individual freedom is not its defining or principle goal.

    个人自由充其量,仅是附加于,亚里士多德式混合政体的产物,而其所要定义,首要的目标。

    耶鲁公开课 - 政治哲学导论课程节选

  • It is a reason or speech, not instinct, that makes us political.

    是理法辩论能力而本能,使我们具有政治性。

    耶鲁公开课 - 政治哲学导论课程节选

  • What most distinguishes Aristotle is that his language is addressed emphatically to citizens and statesmen not to other political scientists or philosophers. It has a public orientation.

    亚里士多德最突出的地方是,他的语言明显地是指向公民与政治家,而其它的政治科学家哲学家,其倾向是公众,直接指向公众。

    耶鲁公开课 - 政治哲学导论课程节选

  • The mind is based in, or just is something nonphysical, something nonmaterial, we can call it a mind we can call it a soul we can call it a psyche we typically try to call it a soul.

    心灵建立在...仅仅是物理的东西,物质的某种东西,我们可以把它称作心灵,也可以叫灵魂,还可以说是精神,但我们一般用灵魂来命名它

    耶鲁公开课 - 死亡课程节选

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