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The Torah probably reached a fixed and authoritative status first, then the books of the Prophets and finally the Writings.
律法》可能是最早固定了权威地位的，然后是《先知书》再是《文集》
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And humankind receives its first set of explicit laws, no more implicit, "Murder is bad." "Oh I wish I had known!"
人类要接受明确的律法，而非隐晦的，谋杀是不好的，哦！我要是早知道就好了“
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The attempt failed and, saddened by Eurydice's death, Orpheus spent the rest of his life avoiding the company of women.
但是最终还是失败了，欧律狄刻的死使他万分悲痛，俄耳甫斯在余生中不再要女人相陪。
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So the status of slave was lowest, ; freed persons was next highest in Roman Law; and free people were next.
所以罗马律法中，奴隶的地位是最低的，然后是自由人;,接着是自由民。
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He knew Greek at the age of three, Latin at eight, and age 10, he wrote "A History of Roman Law."
三岁就懂希腊文，八岁时懂拉丁文，十岁的时候写了《罗马律史》
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And the third one talks about the question of degeneracy, and it is called the Hund's Rule.
它的第三部分讲的是简并的问题，被称作，洪特定律。
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And so what you want to do, basically drawing upon the law of effect, is reinforce the pig for doing good things.
你所要做的就是，应用效果律，强化这头猪做出的令你满意的行为。
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The financial assets that Yale had, at that time, were about one billion dollars.
在那时,耶律拥有的金融资产,大概有十亿美元
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Orthodoxy maintains the traditions that we believe came from Mount Sinai, that God gives to Moses or people observing Jews, Traditional Jews, Orthodox Jews We keep laws, Oral Torah and within the old tradition.
正统派恪守传统,我们相信这些传统来自于西奈山，在那里上帝将这些传授给摩西和,遵从的犹太教徒，传统犹太教徒，犹太教正统派教徒,我们按照古老的传统遵守法律，口头教律。
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You say this is a commutative law.
这就是交换律
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Hartman describes Milton's tendency in Paradise Lost, and he takes this term from Coleridge: the tendency to stand ab extra, to stand from outside.
哈特曼描述了弥尔顿在中的写作趋向，并且从柯勒律治那里借用了这个习语：,由外而内俯视自身的趋势。
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Milton's looking in at his own work from a distance, according to Coleridge and then Hartman.
据柯勒律治和哈特曼所言，弥尔顿是遥远地从外俯视自己的作品。
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And the Hund Rule says try to go for unpaired electrons I will put one up here.
而且洪特定律试图在不成对电子身上应用,我举个例子。
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If you violate the Hund Rule, you will have to talk about the appropriate physics punishment.
如果你违背了洪特定律，你将会考虑,接受一些物理惩罚。
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So this could be summarized as the law of effect, which is a tendency to perform an action's increased if rewarded, weakened if it's not.
这种行为上的变化被称之为效果律，也就是说，行为倾向随奖励而增加，随惩罚而减少。
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Because he taught people, "You don't have to obey the Jewish law."
因为他对人们说，“你们不用遵循犹太律法“
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In fact,he taught people,"You shouldn't obey the Jewish law."
事实上他教导人们“你们不应该遵循犹太律法“
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Some point to the presence of Egyptian names, and customs, and religious beliefs and laws as a sign of some historical memory being preserved in these stories.
一些人指出故事中埃及名字的出现，以及风俗，宗教信仰和律法,当它们当作故事中保存的历史记忆。
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The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.
这些牧师能够建造新的身份和宗教,强调人们的原罪，宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。
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Orpheus was the poet who had attempted to bring his wife, Eurydice, back from the underworld, and he did that by charming Pluto with his song.
俄耳甫斯试图将妻子欧律狄刻，从阴间救回，他用歌声迷惑了冥王。
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So the Hund's Rule is telling us to put the two electrons in separate orbitals unpaired as opposed to we should not put them in like this, like some librarian might want to fill nicely from left to right, up and down.
所以洪特定律告诉我们,要把这两个电子放在独立的轨道中,而不是像我们常做的那样，像一些图书管理员想要,把书从左到右，从上到下放得很好。
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And then we said you can also achieve octet stability and electron transfer if you look at elements that are just a little bit rich of electrons versus octet stability or a little bit lean of electrons.
然后我们说你还能达到8电子稳态,以及电子的转移,如果你看看,那些电子较多的元素,违背8偶律，或者有一点缺电子。
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So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？
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This is the Hund Rule and it explains electron occupancy.
这就是洪特定律,它解释了电子分布问题。
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God assists the orphan, the widow and the stranger, and that's the basis of Israel's injunction to assistthem also. It's the basis for the humanitarianism that I mentioned earlier that seems to run through the laws of Deuteronomy 12 through 26.
上帝帮助孤儿，寡妇和陌生人，这就是以色列人的,帮助他们的指令的基础，它也是人道主义的,基础，我曾提到它似乎贯穿了,申命记12到26中的律法。
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From time to time, they wandered to Egypt or Mesopotamia often in search of pasture for their animals. And various details of their language, their customs, their laws, their religion, it's argued, seem to fit well into the period of the Late Bronze Age.
时而不时的，他们常在埃及或美索不达米亚游荡,为他们的牲口寻找牧场，大量关于他们的语言,他们的习俗，他们的律法，他们的宗教的细节，据说，都与融入了后青铜时期的特征。
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There's nothing you can say boldly in finance if you allow taxes.
如果考虑税的话,就没什么金融学问题是有律可循的了
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The Hund's Rule talks about degeneracy.
洪特定律讲的是简并的问题。
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