• That is to say, it is subservient to the natural world; its importance is that it refers to that world.

    也就是说,这些学科都是自然世界的奴仆;,它们存在的价值就是去解释那个自然世界。

    耶鲁公开课 - 文学理论导论课程节选

  • And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.

    为什么呢?从弥尔顿自由意志的学说的角度来看,原罪是不可能以永久现实的形式存在的

    耶鲁公开课 - 弥尔顿课程节选

  • Science is very hostile to innovation when it challenges existing theory, sort of like management, the same thing.

    科学对创新是有敌意的,当创新在挑战已存在的理论,跟管理一样,同样的道理。

    麻省理工公开课 - 固态化学导论课程节选

  • Holy things only exist because of safeguards, rules that keep them separate, that demarcate them.

    神圣的事物只有在保护措施,规定,存在的时候才会存在,它们被和世俗区别开来。

    耶鲁公开课 - 旧约导论课程节选

  • As physicalist we can still say that the bases of personality is that there're bodies, there're functioning in certain ways.

    作为物理主义学者我们认为,人格的基础还是肉体的存在,肉体的存在有很多个性。

    耶鲁公开课 - 死亡课程节选

  • So, there's no absolutes about this, this is a general response where all the features can be different with different pathogens.

    这其中并没有明确的规律,免疫应答是普遍存在的,但针对不同的病原体的应答规律各不相同

    耶鲁公开课 - 生物医学工程探索课程节选

  • Higher entropy basically because you're forming molecules of gas where there weren't any before, and there's more disorder in the gas phase than in the liquid. That is, the gas phase molecules have more freedom to roam.

    高的熵是因为,我们产生了以前不存在的气体分子,气体的无序程度比液体大,换句话说,气相的分子,有更多的到处游荡的自由度。

    麻省理工公开课 - 热力学与动力学课程节选

  • The president was pretty remarkable in keeping in his head the various intelligence streams we are going on, the conspiracies that might be out there.

    总统在记录情报方面,非常厉害,他记得不同的情报,还有可能存在的阴谋。

    普林斯顿公开课 - 国际座谈会课程节选

  • Hanson says and I'm quoting him, "The real beginning in the West of individual property holding on a large scale is what he is describing."

    我引述汉森说的话,他所描述的是西方私有财产,广泛存在的真正开始

    耶鲁公开课 - 古希腊历史简介课程节选

  • And the way you act and the way you think are products, not of a singular rational being, but of a set of conflicting creatures.

    你的行为模式与你的思维方式,并不是单一理性存在的产物,而是一系列冲突事件的产物。

    耶鲁公开课 - 心理学导论课程节选

  • The man is not a real man, the man is a symbol; only this time, a symbol of the real, a symbol of the actual and local of the Irish race and the reality.

    这个人不是真正的人而是象征;,只是这次是真实的象征,是爱尔兰民族本地的,和真实存在的象征。

    耶鲁公开课 - 现代诗歌课程节选

  • Genesis is concerned to account for the origin of things and wrestles with the existence of evil, the existence of idolatry and suffering in a world that's created by a good god.

    创世纪》被认为解释了万物的来源,试图解决罪恶的存在,盲目崇拜的存在以及这个受苦的世界,这是一个善良的神创造的。

    耶鲁公开课 - 旧约导论课程节选

  • And so the very same moment will be the end of my body, the end of my existence,the end of my personhood.

    这一刻就是我肉体的灭亡,我的存在的停止,我作为人的消亡。

    耶鲁公开课 - 死亡课程节选

  • How are we supposed to arrive at some kind of proper moral discernment of Satan's being?

    我们怎样达成关于撒旦的存在的,一种合理的道德上的识别和洞察?

    耶鲁公开课 - 弥尔顿课程节选

  • We'd sort of have some reason to believe in the soul until we sort of see what next argument comes down the road.

    我们可能会有理由相信灵魂的存在,直到我们沿着这个方向探究到其他论证的存在

    耶鲁公开课 - 死亡课程节选

  • Once you have a metadivine realm all of these things are going to follow.

    一旦你相信这个超出神力的领域是存在的

    耶鲁公开课 - 旧约导论课程节选

  • What better way to drive home the point that inhumanity and violence undermine the very foundations of society than to describe a situation in which a cosmic catastrophe results from human corruption and violence.

    我们应该铭记在心的一点是,任何非人道的行为都会侵蚀人类社会存在的根基,而不是简单的描述一个人类因其堕落和血腥,招致的一场大灾难的场景。

    耶鲁公开课 - 旧约导论课程节选

  • All we're in right now is, perhaps in existence of that with regard to consciousness, maybe some other things, we don't yet see how to explain it.

    我们现在的处境就是,也许关于意识存在的一些东西,或其他什么的,我们现在还不知如何解释

    耶鲁公开课 - 死亡课程节选

  • We get lulled into thinking that we are where our bodies are.

    我们被我们存在的地方,就是肉体存在的地方所蒙蔽

    耶鲁公开课 - 死亡课程节选

  • These are fascinating molecules that turn out to be ubiquitous.

    这类奇妙的分子是普遍存在的

    耶鲁公开课 - 生物医学工程探索课程节选

  • That little story I told last time, I thought I was describing a world in which my mind exists and my body doesn't, but it wasn't really imagining a world like that.

    我上次讲的那个小故事,我认为我在描述一个,我的心灵存在,但身体不存在的世界,而不是真的想象出那样一个世界

    耶鲁公开课 - 死亡课程节选

  • Now, in the course of this discussion, Socrates and his disciples argue about not so much the existence of the soul, but the question really is the immortality of the soul.

    在这段谈话中,苏格拉底和他的学生们,讨论的主要不是灵魂存在的问题,而是灵魂不朽的问题

    耶鲁公开课 - 死亡课程节选

  • You thought you were imagining a world in which the Evening Star exists and the Morning Star doesn't, but you weren't really imagining a world in which the Evening Star exists and the Morning Star doesn't.

    你觉得你在想象一个,昏星存在,但晨星不存在的世界,但你并没有真正地想象出,一个昏星存在,而晨星却不存在的世界

    耶鲁公开课 - 死亡课程节选

  • The two views we are going to focus on are, on the one hand, the dualist view- people have souls as well as bodies-- and the physicalist view-- all we have, all we are, are bodies.

    我们将要关注的两种观点是,一个是二元论,人们既有肉体亦有灵魂,另一个是物理主义,我们所拥有的,我们所存在的,只是肉体而已

    耶鲁公开课 - 死亡课程节选

  • After all, even if you believe in a soul, as I have remarked previously, that doesn't give us yet any reason to believe the soul continues to exist after the death of your body.

    毕竟,就像我之前说过的,即使灵魂是存在的,那也不能说明,灵魂在肉体死后,仍然能继续存在下去

    耶鲁公开课 - 死亡课程节选

  • And again, I'm not gonna go on and on about this point, it worth noticing that even if you do believe that soul exist, nothing stops you from accepting the body theory of personal identity.

    重申一下,我不想一直,讨论这个问题,我们得明白,即使你相信灵魂的存在,你也可以同时接受,人格同一性的肉体存在论。

    耶鲁公开课 - 死亡课程节选

  • Now that's not the only thing in cell membranes, there are also proteins in cell membranes, and these proteins are special proteins that can exist within membranes like this, and they exist because these proteins also have different segments with different properties.

    但细胞膜并不只由磷脂构成,细胞膜里还有蛋白质,而且这些蛋白质是一些,可以在细胞膜中存在的特殊的蛋白质,而这些蛋白质存在于细胞膜中,源于它们也有溶解性不同的片段

    耶鲁公开课 - 生物医学工程探索课程节选

  • So at the very same moment that positing the nonsplitting of souls seems to solve the fission problem of duplication, it yanks the rug out from underneath the soul theorist by undermining one of the types of arguments for believing in the soul in the first place.

    所以在为了解决复制产生的裂变问题,营造出灵魂的不分割性时,也侵蚀了一开始相信灵魂的存在的论据,从内部动摇了灵魂理论者。

    耶鲁公开课 - 死亡课程节选

  • I don't think that the critics who see here an image of castration are just imagining it, because there is such a weird and such a persistent interest in the human body, and especially in the poet's body, throughout this poem - Milton's focus on the body, on the entire realm of the corporeal.

    有评论家认为弥尔顿在这里是暗喻阉割不是,凭空想象出来的,因为贯穿《利西达斯》整首诗,都有一种奇怪的一直都存在的对于人体,尤其是对这诗人的身体的兴趣,-弥尔顿对人体,对整个物质世界的关注。

    耶鲁公开课 - 弥尔顿课程节选

  • So I can't really speak to the specifics of what was going on But bureaucracy as we know is always with us and one of the problems of Afghnastan was getting things done quickly, and a lot of mistakes were made because they try to so things too quickly and didn't think through the process.

    所以我也不知道情况到底是怎样的,但是官僚作风是一直存在的,阿富汗存在一个问题就是,很多事情完成的太快,以至于出现了很多错误,这是因为他们想要尽快把事情做完,没有考虑过程。

    普林斯顿公开课 - 国际座谈会课程节选

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