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The martyrs in the Easter Rebellion of 1916 become ancient Irish warriors, and we'll talk about that next time.
916年复活节起义中的烈士6,化身为古代爱尔兰骑士，这个我们下次课再谈。
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I think it's just like, like thing they do on Sundays and it just happens to be Easter.
我想这只是每个周末定期的集市，恰好在复活节这一天而已。
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Con Markievicz was the only surviving leader of the Easter Rising, condemned to death, but then her sentence was transmuted.
马克维其是复活节起义唯一,幸存的领袖，被判了死刑，但后来判决又改变了。
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That's what the New Testament talks about, either the resurrection of the flesh or the resurrection of the body.
新约是如此描述的，肉体的复活,或者人体的复活。
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Now I'm not going to hear, pursue of the question of "Do we believe bodily resurrection occurs or will occur?"
现在我不需要，大家一直争论,我们是否要相信,肉体复活是否会发生“
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The mother has her own way of using words for power, and she does it by making the kitten live again in his imagination.
同样凭借语言，母亲让死猫在理查的心中复活。
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Through Yeats's poem, Easter, 1916 goes on happening, happening in a sense in and even to us.
通过叶芝的这首诗，1916年复活节起义之事，就好像在我们眼前发生。
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In "Easter, 1916" I talked about Yeats's partial, complicated identification with the suffering martyrs of that poem.
在《1916年复活节》我谈到叶芝，对受难的殉道者的同情和偏向。
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Now,notice that means that some people would say that they use that 367 date,when Bishop Athanasius sent around his Easter letter. And they say that's when the Christian canon of the New Testament was set.
有些人会说,它写于主后367年，即阿萨内修斯主教,分发复活节书信的时候,据说那就是确定基督教新约正典的时间。
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According to official Christian orthodoxy, the form of your afterlife existence is the resurrection of the body.
根据基督教正统，人死后的存在形式,是人体的复活。
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But the attitude here, as in "Easter, 1916" and Yeats's other great poems, is complicated.
但此处和1916年的复活节“,和其他诗里，他的态度很复杂。
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Yeats's sense of modern history, of the crisis of his moment this is something we can describe and explore next time in "Easter 1916."
叶芝对现代历史，和他所生活时代的危机的感触,我们可从下节课要读的诗,1916年的复活节,还描述和探究“
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But at second glance we see that there is at least a possibility of, a logical possibility of surviving the death of my body.
但再看第二眼我们就会发现,至少还有一种可能，逻辑上来说还有一种,肉体死亡后复活的可能。
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If we take this simple straightforward view and say you're dead when you're not P-functioning anymore, then you were dead,on and off and on and off,last night.
如果我们就用那直接简单的观点,说你就是死了，不再有人格功能了，昨晚你就不断地死亡和复活中度过。
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And so-- how could I survive ? the death of my body?
所以，我怎么可能,在肉体死亡后复活？
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So even if Judgement Day would come, and the God would reassemble the molecules and resurrect the body, it's not the very same body that you started out with.
所以即便审判日到来，上帝重组了所有分子,让肉体复活，这个肉体并非,原来的那个肉体了。
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The stance that I'm trying to describe, which is a kind of ambivalent and complicated one, emerges powerfully in the poem "Easter, 1916," on page 105 in this book.
我想阐明他的这种态度，他的心情是复杂矛盾的，这强烈体现于他诗歌“,本书105页《1916，复活节》中。
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Bishops at this time,especially of major cities, would sometimes send around what we call a paschal letter, an Easter letter. In which they'd give instructions or different kinds of things to their churches.
当时的主教，特别是主要城市的主教，会发出所谓的复活节书信，信里写着给其他教会的指示,或者其他事情。
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Let's suppose that come Judgment Day, God will resurrect the dead.
我们假设一下最终审判日的时候，上帝将复活死者。
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Their bodies and brains are broken until God fixes them.
在上帝复活他们之前，身体和大脑都是坏的。
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So it's at least worth emphasizing the fact that even if we don't believe in souls, we could still believe in the possibility of surviving one's death, the death of one's body.
所以我们至少要强调,即使我们不相信灵魂论，我们还是可以相信死后复生的,可能，肉体死亡后复活的可能。
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"Could I survive the death of my body?"
我可以在肉体死后复活吗“
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On Judgment Day, God resurrects the dead.
审判日时，上帝复活死者。
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That would happen on Judgement Day.
肉体复活会在审判日发生。
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Easter, 1916" equivocates.
1916年的复活节》含糊其辞。
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Of course,these are also theological matters, and so I'm not trying to say anything here today to argue you out of the theological conviction that God will resurrect the body or God will transplant your personality into some new angel body, but if you believe in the personality theory, that will be you,or what have you.
当然，这些也是神学上的问题，我今天不会和你争辩,上帝能复活肉体或者将人格移植,进入新的某个天使的肉体，但如果你相信人格理论，那还是将成为你。
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Yeats is talking about an event that has brought forth destruction, destruction of the world before the Easter Uprising.
叶芝描绘了这样一个事件,它带来了毁灭，对复活节前世界的毁灭。
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It's the Easter letter by the Bishop Athanasius, who was Bishop of Alexandria.
它是阿萨内修斯主教写的复活节书信，他是亚历山大市的主教。
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