Canaanite religious ritual took place in small temples that housed cultic statues. There were stone pillars, perhaps symbols of the gods, or memorials to the dead.

迦南的宗教仪式在小庙中进行,里面有宗教神像，有石柱，它们也许代表上帝也可能是祭奠死者。

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Let's say a little more about that time and place already indicated in the sentence, "I went down to the Piraeus."

我们再深入一些来看,已在，“我南降皮里亚斯“句中,指明的时地“

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This Decalogue, which is often called the ritual Decalogue, so it's listed on there in Exodus 34, bans intermarriage with Canaanites less they entice the Israelites into worship of their gods.

十诫常被称作礼节十诫，记录在《出埃及记》第34章中,在发给你们的材料中有列出，它禁止与迦南人联姻,以防以色列人被怂恿信仰他们的上帝。

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The other theme that we see throughout the Deuteronomistic material is the negative presentation of the Canaanites.

我们在《申命记》中看到的另一主题是,对迦南人负面的描述。

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The revolt model proposes that Israel began really as a social revolution within Canaan.

反抗模型中说,以色列一开始是由迦南内部的社会革命而起。

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If the Israelites were, in fact, basically Canaanites, who had withdrawn from the larger collective, who insisted on the overlordship of Yahweh, then Canaanites who did not join them in this were a special threat to the new Yahwism.

如果以色列人实际上是迦南人，他们从大团体中撤离，他们坚持耶和华的霸主般的唯一地位，那么没有加入他们的迦南人,对于新的耶和华崇拜便是一种威胁。

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Now, the books of Joshua and Judges that open the Deuteronomistic history, these books recount or relate the story of the conquest of the land of Canaan by the Israelite tribes, and the early years of the settlement: that's in Judges.

那么，《约书亚书》和《士师记》,开始了申命记中历史故事，这些经书记叙了,以色列部落征服迦南之地，早期的定居，这些出现在《士师记》中。

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Only later would a Yahweh only party polemicize against and seek to suppress certain what came to be seen as undesirable elements of Israelite-Judean religion, and these elements would be labeled Canaanite, as a part of a process of Israelite differentiation.

只有在之后耶和华,唯一的一方争论并且试图压制,那些以色列和犹太宗教中不受欢迎的元素，以及有迦南标记的元素，这是以色列保留差异的一部分过程。

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204 So the stele of Merneptah dates to about 1204, and in this victory hymn he's boasting of his victory over various groups in Canaan, and one of the groups he claims to have defeated is Israel.

因此Merneptah石碑可以追溯至，而在这首胜利颂歌中,他在炫耀对迦南部族的胜利，他也提到一个被打败的部族是以色列。

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El According to Canaanite mythology, Baal defeated El, and assumed his position at a certain point as the head of the Canaanite pantheon, so there was a switch in Canaanite mythology, from El to Baal becoming supreme.

根据迦南神话，Baal打败了，在某一时期担任了职务,作为迦南万神庙的首领，因此迦南神话中有一个转折，从El至高无上的地位到Baal的无上地位。

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