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Everything derives now in this historical moment from human consciousness, and all concepts of whatever kind can be understood in that light.
历史中的一切都来自于人类的意识，但是所有的概念都可以以这种方式被理解。
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So it seems that humankind is to be destroyed because they irritate the gods with their tumult and noise.
这似乎是人类被毁灭的愿意,因为人类的噪杂惹怒了众神。
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Zooey has this understanding of the cosmos that suggests that strong specific human desires actually change the course of cosmic futures.
左伊对和谐的理解是,强烈的人类的欲望，事实上能该改变和谐的未来。
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And I think there was a time when that sense of dominion was used as justification for using those resources only to serve human needs.
我想，有一段时间里，这种统治感,被人们当做使用资源的借口,仅仅为了满足人类的需求。
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Anyway the only point I'm making here is, paranoia is a healthy human trait.
总之这里我想说的就一点，偏执是一个正常人类的特质。
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For one thing, it has given us a richer understanding of certain learning mechanisms, particularly with regard to nonhumans.
一方面，行为主义使得我们能够,更加全面的理解某些学习机制，特别是非人类的学习机制。
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We can have a civil science, because politics is a matter of human making, of human doing, of human goings on.
我们能够拥有民间科学，因为政治关系到人类的产生，人类的生存，人类的延续。
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It's almost as if -- could this be? It's almost as if Milton wants to narrate the events of the Creation and the Fall with the same kind of firstness that Moses did.
这几乎是--可能么？，弥尔顿几乎是想,像摩西一样第一次讲述,创世纪和人类的堕落。
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We are put in mind of how men are to the Gods as flies to men.
我们可以想到在上帝面前的人类和人类面前的飞虫。
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Such a sight should send a thrill of horror through the nerves of civilization and impel the heart of humanity to lofty deeds.
如此场景,撼动着人类的文明,鞭笞着人们追求高尚的心灵
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One of the other things that happened during the twentieth century is that human life expectancy increased dramatically, people started living a lot longer.
在二十世纪发生的另一大变化是,人类的寿命预期显著增长了,人们活的更久了
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Our ears have only evolved to respond to sound with very high sensitivity and high selectivity.
人类的耳朵对声音的反应,极为敏感，也极有选择性。
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That's Socrates, that's the great message of Socrates He then said the trouble with human being is they have language and therefore they get confused.
这段话是苏格拉底说的，这就是苏格拉底的名言,他接着说人类的问题是,他们的语言会让他们迷惑。
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There may be uncertainties of that nature but certainly not the uncertainties of early humans.
也许还有其他的不确定因素,但这绝不等同于早期人类的不确定因素
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What he's saying is that "let's study the sages,the saints, " the extraordinary people,the arrowhead" so that we can understand and realize the potential in all people.
他的意思是,“让我们学习圣人，非凡的人“,这样能帮助我们了解,人类的潜能。
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The negative combination effects that I was talking about are certainly there, but on balance I think the human condition for must of us is a good one.
我所说的负面组合影响是肯定有的，但我认为人类的处境对大部分人来说是好的。
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And just as there are innumerable human activities which require undistorted references if they are to be satisfied, so there are innumerable other human activities not less important which equally require distorted references or, more plainly, fictions.
就像无数的人类活动,需要真实的证据,如果要达到令人满意的效果，无数同等重要的,人类活动,也同样需要失真的参考,说得更明白点，就是需要虚构。
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And in Strauss in attempting to do this will use the orchestra to depict here in this particular case perhaps the rise of human power, maybe as metaphorically represented by the sun, so here is Strauss depicting the rise of the sun.
施特劳斯试着用管弦乐,以特别的方式表现人类力量的崛起,用太阳隐喻人类的力量,所以在这里施特劳斯表现了,太阳的升起
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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And he's going to have to rectify the circumstances that made his destruction of the earth necessary in the first place.
他不得不修正,他认为有必要毁灭人类的情形。
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With Jacob, who is now Israel, God seems perhaps to finally have found The working relationship with humans that he has been seeking since their creation.
在成为以色列人的雅各布身上，上帝似乎终于找到,与人类的劳作关系,他自创世起一直在寻求这种关系。
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But through the course of human history, nobody has ever encountered another group of humans that did not have a language.
但在人类历史的进程中,还没有人曾经遇到过,没有语言的人类族群
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So they are trying to take the criteria that are already well established and human rights and saying we need to look again at what is torture, we need to look at imprisonment we need to look at all sorts of things related to human dignity.
如此一来，他们就在挑战,那些已经确立好的标准,以及人权法的内容,要求大家重新审视“酷刑“的定义，重新审视“监禁“的定义,还有所有与人类尊严相关的事物,还有所有与人类尊严相关的事物。
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The language of Aristotelian political science is the language of man the political animal.
亚里士多德式政治科学的语言,是人类的语言，政治动物的语言。
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Although pro-slavery writers will become deeply contemptuous of Natural Law of Natural Law doctrine as it can be applied to the possibilities of man.
虽然亲奴制的作家,会非常蔑视自然法和及其规律法则,因为它能激发人类的潜能
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Say we've got a human gene that we want to make and let's say it's the human gene for insulin that we want to produce now.
假设我们想合成出一个人类的基因,假设现在我们想合成的,是人类的胰岛素基因
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Fortunately, the brain is not organized that way.
幸运的是，人类的大脑结构不是这样的。
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Here is a picture of a cover from the journal--the magazine The Economist who were writing about food and nutrition in modern times and they created this graphic for the website to show the evolution of humans.
这是来自《经济学人》杂志的一篇关于,现代食品和营养的报道,他们为网站制作了这张图,来演示人类的演化过程
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Each of these disciplines seeks to give us a handle on a distinctive set of human actions and interactions.
每一门学科,都试图给出一种独特的解译,关于人类的行动与互动。
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At the same time, and I think very much in line with the assertion that humans are created in the image of God, Humans are not, in fact, gods.
同时，我觉得它与这一主张也是一致的,人类是依照上帝的形象所创造的，事实上，人类并不是神灵。
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