• So essentially it's something that has to come from within the community, with the support, but it really is an evolution.

    所以,从本质上来说,人权观念的改变,必须是在帮助下的群体自发觉悟,而且是一种发展。

    普林斯顿公开课 - 人性课程节选

  • in terms of how not to offend people and how to do it as ethically as possible

    比如说怎样保证不侵犯人权,怎样让克隆在道德层面行得通,

    生物克隆是热点问题 - SpeakingMax英语口语达人

  • Now we need to take in other things that are also articulate human rights but make them more central: rights within marriage.

    现在我们需要把一些其他的事物,也归类到人权范围之内,而且要给予更多的关注:,比如说,婚内权利。

    普林斯顿公开课 - 人性课程节选

  • Well, the Greeks had no concept of natural rights, or of rights that human beings were given by the gods.

    当然,古希腊人没有自然权利,或者天赋人权的概念

    耶鲁公开课 - 古希腊历史简介课程节选

  • The very idea of individual rights got reshaped by the Market Revolution.

    人权的概念,被市场革命所扭曲

    耶鲁公开课 - 美国内战与重建课程节选

  • One of the more interesting things in the United Nations Declaration of Human Rights is a very interesting right.

    有一个很有趣的例子,在联合国人权宣言中,有一个很有趣的权利。

    耶鲁公开课 - 心理学导论课程节选

  • because you read the Bill of Rights, for example, The Declaration of Independence, citizens have a duty to put a new government if it is not serving well the people.

    举个例子,如果你读《人权法案》,或者《独立宣言》,如果政府不够尽责,公民有权支持一个新的政府。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • And what human rights law making keeps coming back to is the human being, human dignity, the essence of the human.

    而且人权法总是要回归到,人类本身,人的尊严,人的本质。

    普林斯顿公开课 - 人性课程节选

  • When rights came out, there was in 1948 some general understandings but they've been complicated.

    大概在1948年,人权法最初崭露头角时,人们对此有一些粗略的认知,这些认知逐渐复杂化。

    普林斯顿公开课 - 人性课程节选

  • When it comes to differences of human rights and religious practices, so Claims and Conflict, people in different disciplines say "We need stronger laws, we need this, we need that."

    当说到人权问题和宗教实践,在各国的不同时,也就是所谓的“冲突中的观点“,持有不同观点的人都会说,“我们需要更完备的法律,需要这个,需要那个“

    普林斯顿公开课 - 人性课程节选

  • is to see through the group of human rights, if there are certain levels of social justice that we can ensure for every last person simply because they are human.

    它提出要看到所有这些人权的本质,如果存在不同层次的社会正义,我们就要保证每个人获得某种程度的正义,就因为他们是人。

    普林斯顿公开课 - 人性课程节选

  • Is keeping you a job, regardless of your sex orientation and human right, I'll place that a whole lot higher, the right to life?

    撇开性取向问题不谈,这么说或许有点夸张,提供工作难道属于人权的一种吗?

    普林斯顿公开课 - 人性课程节选

  • There're other women in the same religious community who'll say, "this is no human rights infringement at all.

    也有同一个宗教团体中的其他女性,会说“这根本不是侵犯人权

    普林斯顿公开课 - 人性课程节选

  • Think of the Bill of Rights here in the United States; think of the French Declaration on the Rights of Man and the Citizen.

    想想美国的《人权法案》,想想法国的,《人权宣言》

    普林斯顿公开课 - 人性课程节选

  • And you, you need not to be so ethically imperialist that you can't work with us to open up again the canon if you will of rights in the way we talk about it and to incorporate our perspectives."

    而你们呢,你们需要摒弃,那种道德帝国主义态度,也就是,你们不愿跟我们合作,不愿敞开心扉,用我们的方式去理解人权,从我们的角度去看这个问题“

    普林斯顿公开课 - 人性课程节选

  • We've always had our human rights, but in fact it hasn't always been there.

    人权是我们所固有的,但事实并不总是这样。

    普林斯顿公开课 - 人性课程节选

  • Is marriage a human right? It says so, in the Universal Declaration of Human Rights.

    结婚“是一种人权吗?,理论上来说是的,这是《世界人权宣言》的一部分。

    普林斯顿公开课 - 人性课程节选

  • So they are trying to take the criteria that are already well established and human rights and saying we need to look again at what is torture, we need to look at imprisonment we need to look at all sorts of things related to human dignity.

    如此一来,他们就在挑战,那些已经确立好的标准,以及人权法的内容,要求大家重新审视“酷刑“的定义,重新审视“监禁“的定义,还有所有与人类尊严相关的事物,还有所有与人类尊严相关的事物。

    普林斯顿公开课 - 人性课程节选

  • And I became interested in the way human rights' language and human rights' talk.

    我的兴趣还扩大到了,人权的语言和人权的交流。

    普林斯顿公开课 - 人性课程节选

  • The idea of human rights certainly hit a whole new stride in 1948, with the founding of the United Nations and the Charter of the United Nations and publishing of the Universal Declaration of Human Rights.

    当然,人权思想,在1948年迈出了崭新的一步,联合国成立,《联合国宪章》签署生效,《世界人权宣言》发表。

    普林斯顿公开课 - 人性课程节选

  • You know unlawful imprisonment is an abuse of human right.

    非法监禁,是侵犯人权的一种表现。

    普林斯顿公开课 - 人性课程节选

  • They'll say human rights are ideas and concepts embedded in religious traditions, in cultures, in ethical traditions, and only recently have we decided to make human rights law out of it.

    他们会说人权的思想和概念,根植于宗教传统,文化和道德传统中,只是近几百年来我们决定,从而确立了人权法。

    普林斯顿公开课 - 人性课程节选

  • Human rights is gonna mean many different things to many people.

    人权的含义真是,仁者见仁,智者见智。

    普林斯顿公开课 - 人性课程节选

  • For some people, that's a clear violation of human rights.

    对某些人来说,这绝对是侵犯人权的。

    普林斯顿公开课 - 人性课程节选

  • I kind of think of human rights. Human rights are great!

    比如说人权人权多好!

    普林斯顿公开课 - 人性课程节选

  • I appreciate particularly the idea of human rights, because it is meant to get a round culture, and particularly a round religion, to find those common denominators, hopefully not the lowest denominator that's just ethical washout. It doesn't mean anything.

    我尤其赞赏人权的观点,因为它是要构建一个全面的文化,尤其是一个全面完整的宗教,以此来寻求人类共通的地方,希望别是最低层次的共通点,否则只会是道德的失败,没有任何意义。

    普林斯顿公开课 - 人性课程节选

  • Perfect set of documents and shrining human rights.

    有了很棒的一套公约,人权问题得到重视。

    普林斯顿公开课 - 人性课程节选

  • And by the way, we, the people of progress, are rooted in those principles of the Declaration of Independence" which are written down essentially as creeds "And, oh and by the way, we have a written Constitution we actually wrote it down, we have a Bill of Rights where we declare these things on paper, unlike the Brits."

    顺便说一下,我们,作为进步的人类,是独立宣言的主旨",它被写成文字,作为信条,"顺便再说一下,我们还有一部成文大宪章,我们把它写下来,我们有《人权法案》,一切白纸黑字申明清楚,不像那些英国佬"

    耶鲁公开课 - 美国内战与重建课程节选

  • It's a fairly recent understanding of Maybe you can just give us a little time line of what human rights means.

    这是一个新近的理解,也许你可以先给我们一个时间线索,讲讲人权含义的演变。

    普林斯顿公开课 - 人性课程节选

  • There is no basis for individual rights, or for a critique of existing ideas and institutions, if there is no base either in religion or in reason.

    如果没有宗教和理性,人权以及对现有思想和制度的批判,也就没有了保障

    耶鲁公开课 - 古希腊历史简介课程节选

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