Isn't, in other words such an unreflective attachment ? to one's own bound to result in injustice to others?

换句话说,这样粗心大意的情感附属,难道不是将不义强附到他们身上吗？

耶鲁公开课 - 政治哲学导论课程节选

I don't think it's vicarious punishment. I call it literal punishment.

我认为它不应该是替代惩罚，我叫它原义惩罚。

耶鲁公开课 - 旧约导论课程节选

These constitute two irreconcilable alternatives, two different callings, so to speak, and any attempt, I think, to reconcile or to synthesize these two can only lead to a deep injustice to each.

这包含了两种无法调和的准则，两种不同的召唤，可以说任何想要，调和或综合两者的意图,仅会导致双方皆产生深度的不义。

耶鲁公开课 - 政治哲学导论课程节选

This is Comus, line 588 -- the Elder Brother. The brother says: Virtue may be assail'd but never hurt, Surpris'd by unjust force but not enthrall'd, Yea even that which mischief meant most harm Shall in the happy trial prove most glory.

这是《科玛斯》，第588行--哥哥这个角色，他说：,诗歌大意：，贞操或许遭袭，却不会受损，或许为不义之力突袭，却不会乱了阵脚，是的，对于贞操最重的伤害也不过是玩笑,考验只是证明它无上的荣光。

耶鲁公开课 - 弥尔顿课程节选

It is the philosopher's reliance on his own reason that frees him from the dangerous authority of the state and safeguards the individual from complicity in the injustice and evils that seem to be a necessary part of political life.

哲学家信赖自己的理智,因为那使他远离,危险的国家权威,并守护个体,不与不义及邪恶合流,那似乎已成政治生活的必备部份。

耶鲁公开课 - 政治哲学导论课程节选