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So,of course,documents that did teach that the creator God was an evil demonic god they were excluded. Why were they excluded?
当然了，那些宣扬,造物主上帝是邪恶的上帝,它们便被排斥了，为什么被排斥？
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What I saw in her, what she gave to me, a strong sense of faith, of confidence and trust in God.
她所给予我的，我从她身上看到的，是对上帝的绝对信仰。
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They may do it in different forms; they may make mistakes; they may be mistaken about where God resides.
他们可能以不同的方式实践，也可能会犯错误;,可能会误解了上帝的存在。
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It argues that the books must be exactly twenty-four, because Revelation 4:10 has twenty-four elders in God's throne room.
它声称书的总数必须为24卷，因为启示录第四章第十节有24位老者,在上帝的正殿里。
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To justify the ways of God to men is essentially to put God on trial for the actions that he performs.
证明上帝待人之法相当于是,就上帝的所作所为对他进行审判。
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Second of all in this story we see something that we'll see repeatedly in the Pentateuch, and that is that God has to punt a bit.
第二，这些书中的某些东西，我们可以频繁的在,《摩西五经》中看到，那是上帝的赌注。
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They are subservient to an idea that they have to express, which is the idea of God, right, and God is real.
它们臣服于那个需要它们阐释的观点，上帝的观点，是的，上帝也是实实在在的。
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And Hobbes reasons from this story that while David's action may have sinned against God, he did no injustice to Uriah, imagine that.
霍布斯从这个故事中得出结论说,尽管大卫的所作所为触犯了上帝的旨意，但对乌利亚他却是合理的，你能想象这事吗。
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And another philosopher, Descartes, in thinking about God's omnipotence, thought that it wouldn't be good enough if God as omnipotent couldn't change the facts of mathematics.
另一个哲学家，笛卡尔在思考上帝万能的时候觉得，如果万能的上帝无法改变数学,那么便不能称为万能。
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Now, again, this is not some sort of bizarre quirk of a humorous god.
现在，又一次，这不是幽默的上帝开的古怪玩笑。
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For Stevens, when modernity takes away God what it does is unveil the poet's Godlike powers, a power to create the world through imagination, imagination which created God in the first place.
对他而言，当现代性取代了上帝的地位,它所起的作用就是解释诗人所有的神明般的力量，这是一种在想象中重塑世界的力量，这种想象最初创造出了上帝。
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He says this verse. It speaks a lot about the sublimeness and glory of God, just how truly great he is.
他就说的这句诗，这句诗是赞美上帝的,崇高与光荣的，赞扬他有多么伟大。
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Even the expulsion of Satan from heaven was not sufficient to prove beyond a shadow of a doubt the legitimate authority of God.
即使是将撒旦逐出天堂也不足以,无可置疑的证明上帝的至高权威。
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At the same time, and I think very much in line with the assertion that humans are created in the image of God, Humans are not, in fact, gods.
同时，我觉得它与这一主张也是一致的,人类是依照上帝的形象所创造的，事实上，人类并不是神灵。
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These are extraordinary lines These are among my most favorite lines in all of Milton Samson is questioning the wisdom and the justice of God's admittedly who can deny it?
这几行写的很好,弥尔顿的诗中这几行也是我最喜欢的之一,参孙不可否认的在质疑上帝的智商和公正性,谁能否认呢？
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So you have a wind god who is identified with Satan destroying Pharaoh, who is also identified with Satan, just as he attempts to destroy God's faithful.
因为我们看到一个视为和撒旦一体的风神摧毁着，同样也被视为和撒旦相同的暴君，就像他企图摧毁上帝的威信一般。
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The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.
这些牧师能够建造新的身份和宗教,强调人们的原罪，宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。
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Because the difference here is that it's posited not only that this God is the only power but that he is only good. And that was not the case with the metadivine realm. Right? That was morally neutral.
因为区别在于这里的上帝不仅是,唯一的能量来源，他也是唯一的神，这和超神领域,没有任何的联系，以色列的上帝在道德上是中立的。
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Marx's argument is that the two forms of belief, belief in the objective value of the commodity and belief in God, are the same.
马克思的论点是信仰的两种形式：,对商品客观价值的信仰和对上帝的信仰，是一样的。
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The first excerpt is from Numbers 14, and it shows Moses' ability to placate the wrath of God.
第一个是来自《民数记》14的片段，展示了摩西,让盛怒的上帝平静的能力。
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And it seems, therefore, that the idea of being created In the image of God is connected with those special rights and duties.
这也许就是他们被创造的原因,上帝的形象与某些特别的权利和职责有关。
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They're able to choose their actions in conformity with God's will or in defiance of God's will.
他们能够选择遵从上帝的意愿,也能违背上帝的意愿。
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It rejects the pagan idea of a realm beyond the deity, the source of mythology and magic. The affirmation that the will of God is supreme and absolutely free is a new and non-pagan category of thought".
这推翻了异教中的观点，即存在超越神性的，作为神话和巫术之源的领域，上帝的意愿是无上,并且绝对自由的，这一论断,是一个全新的且与异教思想无关的内容，“
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And a sign of the humans' importance is the fact that Humans are said to be created in the image of God, And this occurs in Genesis 1:26, "Let us make man in our image, after our likeness."
另一个表明人类重要性的事实是,人类是依着上帝的模样创造的，这是《创世纪》第1章第26节中讲到，“让我们依着自己的模样造人，与我们相仿“
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Once they discovered their moral freedom, once they discovered that they could thwart God and work evil in the world, and abuse and corrupt all that God had created, then God could not afford to allow them access to the tree of life.
一旦他们意识到了，道德自由,一旦他们违背上帝，开始作恶,摧残，腐化，上帝的创造物,上帝便不准他们再接近生命树。
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And he had deep spirituality without any cognitive commitment to any religion or God.
他有着深刻的灵魂而没有,对宗教或者上帝的信仰。
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He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.
考夫曼认为，异教思想，“即使缩小了神的数量，也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治，“这是一个实际问题。
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Do you think there is something about the people who in a situation of depravation that makes them more inclined towards acknowledging God's presence?
你觉得是否有这样一类人,不健全的人生使得他们,更愿意去相信上帝的存在？
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