• What does it mean to do anything in a world in which God seems to be so entirely in control of all of our doings and of our actions?"

    在一个上帝似乎控制了,我们所有的活动的世界里,我们做那些事又有什么意义?“

    耶鲁公开课 - 弥尔顿课程节选

  • Human actions determine the degree to which God can dwell on earth among his people.

    人类的行为决定着上帝如何,对待他的子民。

    耶鲁公开课 - 旧约导论课程节选

  • They are subservient to an idea that they have to express, which is the idea of God, right, and God is real.

    它们臣服于那个需要它们阐释的观点,上帝的观点,是的,上帝也是实实在在的。

    耶鲁公开课 - 文学理论导论课程节选

  • I pay too much attention to suffering and that suffering is not what God wants, that we need to concentrate on God's blessings, which are that we be healthy and wealthy.

    我过于注重受苦这件事了,受苦并非上帝希望的,我们需要专注于上帝的赐福才对,我们要健康,要富裕。

    普林斯顿公开课 - 人性课程节选

  • For Stevens, when modernity takes away God what it does is unveil the poet's Godlike powers, a power to create the world through imagination, imagination which created God in the first place.

    对他而言,当现代性取代了上帝的地位,它所起的作用就是解释诗人所有的神明般的力量,这是一种在想象中重塑世界的力量,这种想象最初创造出了上帝。

    耶鲁公开课 - 现代诗歌课程节选

  • In Babylonia, for instance, and this I think was typical, Hammurabi was not a god, but as we know, thank God, by the great steely that he left, which is now in the Louvre.

    而在巴比伦尼亚,汉莫拉比并不是神,但是如我们所知,他留下了现藏于卢浮宫的铁证,这真得感谢上帝

    耶鲁公开课 - 古希腊历史简介课程节选

  • It's like you have a social security number or other ID number, which positively--there might be another person with the same name as you, God forbid, but you at least have your own number, which is guaranteed to be unique to you.

    就好比社保号,或者其他身份号码,很有可能,有另外一个人,和你重名,希望这不要发生,但你至少有唯一的识别号,用于区分自己和他人

    耶鲁公开课 - 金融市场课程节选

  • There's the primeval fresh water, fresh water ocean, Apsu Which is identified with a male divine principle, a male god Apsu.

    有原始的淡水,淡水海洋,它与男性神道有关,这个男性神灵叫做。

    耶鲁公开课 - 旧约导论课程节选

  • Please accept my present, which has been brought to you, for God has favored me, and I have plenty.

    求你收下我带来给你的礼物,因为神恩待我,使我充足。

    耶鲁公开课 - 旧约导论课程节选

  • All of those who were conquered are put to the ban or the herem that's the sacred devotion of objects and persons to God, which entailed killing them, so they were utterly destroyed.

    那些被虏获的人都被禁止,那是为上帝敬献的物品或者人,也就意味着杀了他们,因此他们完全被毁灭。

    耶鲁公开课 - 旧约导论课程节选

  • There are disagreements even among Puritans about which state, virginity or married chastity, is the superior one in the eyes of God.

    甚至清教徒们都执不同意见,关于到底童贞还是贞节,才是上帝看来更优良的状态。

    耶鲁公开课 - 弥尔顿课程节选

  • When I began connecting the justice that I felt in my veins to the source of that which is God, the all powerful, I felt the sense of wholeness that I haven't felt in the past.

    在我开始将,流淌在我的血液里的正义与与,全能的上帝这一源泉相连时,我感受到了完整性,这种完整感是我过去从未体会过的。

    普林斯顿公开课 - 人性课程节选

  • She may not use God's name in a false oath, to attest to or swear by a false oath. She is to honor God's Sabbath day, and honor parental authority, which is arguably an extension of God's authority.

    她不可以以上帝的名义宣假誓,她应该敬重上帝的安息日,敬重父母亲的,权威,尽管人们对它是否是上帝权威的延伸是有争议的。

    耶鲁公开课 - 旧约导论课程节选

  • It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.

    纯洁的以色列人可以进入,而圣所本身,它更接近上帝,具有更高的神圣性:,只有祭司可以进入,在以色列,祭司被认为是神圣的。

    耶鲁公开课 - 旧约导论课程节选

  • My guess is that our sense of Milton's power, however that power is imagined, is intimately related to the way in which Milton himself represents power in the characters of Satan and of God in Paradise Lost.

    我猜我们对弥尔顿力量的理解,不管我们如何想象这力量,与弥尔顿在《失乐园》中所写撒旦和上帝两角色对,力量的展方式切密切相关。

    耶鲁公开课 - 弥尔顿课程节选

  • The story is explaining how these odd conditions of life came to be as they are, which is not to say that it's the ideal situation or even that it's God's will for humankind these are etiological fables, and they're best read as such.

    这个故事解释了,这些奇怪的生活状态,并不是说,这些便是理想的,甚至是根据上帝旨意的生活状态,而是阐述为什么会这样的原因,这是最好的解释。

    耶鲁公开课 - 旧约导论课程节选

  • So it is God's presence there that sanctifies, which simply means "makes holy, makes sacred," to sanctify, to make holy, the tabernacle. And to understand this, we need to understand the Priestly conception of holiness.

    上帝的存在使一切神圣,意思就是使一切圣洁庄严,使整个帐篷神圣、圣洁,为了理解这鞋内容,我们需要知道祭司对于“神圣“的理解。

    耶鲁公开课 - 旧约导论课程节选

  • There are of course, important ways in which Israel's use of the storm god motif diverges from that of other Ancient Near Eastern stories.

    当然,犹太人对暴风之神主题的利用,和古代东方的故事,在很多方面有很大的不同。

    耶鲁公开课 - 旧约导论课程节选

  • Okay, so there are two designations used for God. Yahweh, which is the sacred Tetragrammaton, it's written with four letters in Hebrew, they don't include vowels.

    上帝有两个名字,耶和华,犹太人上帝的名字,在希伯来语由四个字母构成,希伯来语没有元音。

    耶鲁公开课 - 旧约导论课程节选

  • The only relationship that will work with humans is perhaps one in which there is a balance between unchecked independence and blind obedience, And God seems to find that relationship with Jacob.

    唯一与人类建立的有效关系也许是,存在着某一平衡的关系,不受遏制的独立与盲目信仰之间的平衡,上帝好像在雅各布那里找到了这种关系。

    耶鲁公开课 - 旧约导论课程节选

  • But even so, he says, the animal's life is to be treated with reverence, and the blood which is the life essence must be poured out on the ground, returned to God, not consumed.

    即便如此,上帝仍认为,动物的生命应当被尊重,而作为生命重要元素的血,应当倒在地上,不应当引用,而是应该归还上帝。

    耶鲁公开课 - 旧约导论课程节选

  • Salvation is available,and with it immortality, but it comes from God and it doesn't come in the world in which we live, but in some other world to be achieved in the future.

    人可以被救赎而不朽,但只能依靠上帝,这在我们生存的世界里是不能实现的,但也许在将来某个世界中能够实现

    耶鲁公开课 - 古希腊历史简介课程节选

  • Love and loyalty are mere abstractions, however, without some sort of vehicle for their expression; and the vehicle for their expression then is God's Torah, the sum total of God's teachings and instructions and laws and guidelines, which are supposed to ensure long life and prosperity in the land.

    爱和忠诚都是一种无法表述的吸引力,于是律法卷就成了表述它们的方式,即对上帝的教诲,指导,律法和方针的,汇总,它将保证这片土地长久的,繁荣。

    耶鲁公开课 - 旧约导论课程节选

  • And so, to use the words with which Milton would begin Paradise Lost, " a theodicy is an attempt "to justify the ways of God to men."

    因此,用弥尔顿在《失乐园》开头的话说,斯奥迪斯就是试图“证明上帝待人之法“

    耶鲁公开课 - 弥尔顿课程节选

  • I was talking last time about the concept of election or choice, God's choice of Israel, Israel as the chosen one, which occurs for the first time in the Book of Deuteronomy.

    我上节课提到了“选择“这一概念,上帝选择了以色列,以色列成为选民,这一概念第一次出现在《申命记》中。

    耶鲁公开课 - 旧约导论课程节选

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