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And there is finally, again, an affirmation of this joy and gaiety, here seen as a property of the artwork itself.
最后在这里又一次，叶芝又一次提到了快乐欢愉，这里应看作是这件艺术品的部分特性。
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Let's have a little review of the career of the great poet Orpheus as we get it certainly in L'Allegro and Il Penseroso.
让我们看看伟大诗人俄耳甫斯的经历,这在《快乐的人》和《沉思的人》中都有所提及。
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In other words, the reduction of excitation is obviously something that the pleasure principle is all about.
换句话说快乐原则关注的不就是,减少兴奋吗？
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People if you're coming in now, you can sit up here, or you even can sit on the floor up here. It's one big happy family.
刚进来的同学，可以坐在这，也可以坐在地上,这是个快乐的大家庭啊。
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There's in those images, I think, a kind of utopian promise that the familiar, ordinary pleasures of rural life can be recaptured in a new society of plenty.
在这些图片中，我认为有一种乌托邦的希望,对乡村生活熟悉而平凡的快乐的希望,能在一个自足的新社会里重新得到快乐的希望。
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I was only myself, Sal Paradise, sad, strolling in this violet dark, this unbearably sweet night wishing I could exchange worlds with the happy, true-hearted, ecstatic Negroes of America.
引-我只是我，萨尔·佩拉提斯，无精打采地徘徊在这个，温柔的难以忍受的夜晚，多希望自己能够变成,一个快乐，真诚，热情奔放的美国黑人。
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And very interesting for positive psychologists, those concerned with wellbeing and happiness: their wellbeing and happiness levels were incredibly similar.
让积极心理学学者，和研究幸福和快乐的人，更感兴趣的是：,这些双胞胎的幸福和快乐水平非常相似。
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Suppose we conjecture that the only thing intrinsically valuable is pleasure and the only thing intrinsically bad is pain.
假设我们推测出唯一,拥有固有价值的东西是快乐,唯一一样自身是坏的东西是痛苦。
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He started out by observing that all of us, all human beings are governed by two sovereign masters: pain and pleasure.
边沁通过观察得出，所有人类均受两大至高无上的因素所支配：,痛苦与快乐。
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May all living things be happy and at peace, or whoever that's needing our wishes, that way it goes out from us into the world."
万物皆快乐平和，或者是祝福那些需要的人，这样就可以走出自我融入世界“
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I think that just it's a story that about his family before he left and sort of how he had a very happy, joyful life with his family.
我认为这个故事记录了,他离开日本前得家庭,以及他和家人的，快乐生活。
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Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题，整篇文章以对创伤患者的考虑开始。
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He sings a song in which he recalls all of those happy days that he had spent with his shepherd friend in the countryside.
歌中唱的是他与牧羊人朋友,在乡村度过的快乐日子。
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I would suggest that in the context of Beyond the Pleasure Principle we could re-title Tony the Tow Truck as The Bumpy Road to Maturity.
我建议我们可以在《超越快乐原则》的基础上,将《托尼的拖车》改写为《通往成熟的颠簸之路》
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Again, whether it's conscious, subconscious, explicit or implicit, the question though is in fact it is important, should it be important?
不论是有意识的，还是潜意识的，明显的还是隐晦的，问题是它确实重要，但快乐应该是重要的吗？
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Continue to observe and experience whatever emotion comes up, whether it's calm or happiness, whether it's anxiety, confusion, boredom or joy.
继续观察体会出现的情绪，不管是平静或快乐，不管是焦虑，困惑，无聊或喜悦。
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Many people said the problem with general levels of happiness or unhappiness rather, the cause is people have too high expectations.
很多人说,一般的快乐或不快乐水平，是由于人们有过高的期望。
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Why? Because there's more to life than just pleasure and the absence of pain, or so it seems to me.
为什么？因为生命不仅仅是,享受快乐，避免痛苦，我是这样认为。
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We should be able to try all things, to prove all things, and then decide whether or not we actually like it, whether it brings us some sort of pleasure or wisdom.
我们应该尝试所有东西，证实所有事情，然后决定我们是否真正喜欢它，它是否能带给我们快乐和智慧。
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It's a poem which begins, "I have heard that hysterical women say they are sick of the palette and fiddle-bow, of poets that are always gay..."
诗的开头写道，我曾听见歇斯底里的女人们说,她们厌恶调色板和提琴弓，厌恶那些永远快乐的诗人们“
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There was the wonder I felt when I saw a brace of mountain like, spotted, black-and-white horses clopping down a dusty road through clouds of powdered clay.
我觉到很美妙,当我望见一大群如山般高大的，黑白斑点马压过土路,我觉到很快乐。
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So, you've got the best possible balance of wonderful pleasures and wonderful, fantastic experiences, since that's all there is to human wellbeing.
你获得最平衡的,美妙的快乐和美妙的体验，因为人类幸福仅在于此。
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The so-called "Higher pleasures or nobler virtues" are simply those, according to Bentham, that produce stronger, longer pleasure.
所谓“更高级快乐或更高贵美德“,在边沁看来不过是更持久更强烈的快乐。
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Women, for example, living in places where they are oppressed are in general less happy than women living in free countries.
以女性为例，生活在压迫制度下的一般,没有生活在自由国家的女性快乐。
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We spend a lot of effort, a lot of time thinking about it for ourselves as well as for others.
我们投入大量努力，大量时间思考自己和他人的快乐。
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And I know it sounds kind of crazy but we have a lot of fun as you can tell.
我知道听上去很疯狂,但我们相处得很快乐，你们看得出。
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Research on subjective wellbeing-- the term that psychologists use to capture happiness essentially has been going on for very, very long time.
对幸福的研究-,心理学家用这个词来描述快乐,已经进行了很多年。
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Why should we have happiness as our highest end, as our chief concern, as that which determines the motion of our life?
为什么把快乐作为最终目标，作为主要担心，为什么由它来决定生命活动？
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For Bentham, all that matters, you'll remember, are the intensity and the duration of a pleasure or pain.
对边沁来说，要记住，真正重要的，是快乐或痛苦的强度和持续时间。
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You see this whole realm on life flourishing, on happiness, on well-being has been until recently dominated by the self-health movement.
殷盛人生，快乐，幸福感这一整个领域，在此之前一直被心理自助运动统治。
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