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By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots, and create a separate identity.
相反，他认为保留差异的过程,是因为以色列人拒绝迦南根源，创建独立身份。
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You know, I got a couple in South Beach in Puerto Rico... but most of them are great here.
在波多黎各的南海滩也发生过一些有趣的事情……但大多数的趣事还是发生在这里。
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The worship practices of ancient Israel and Judah clearly resemble what we know of Canaanite and Ancient Near Eastern worship practices.
古代以色列和犹太崇拜仪式非常像,我们所知的迦南和古代近东的崇拜仪式。
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Elliott Gorn, a wonderful historian up at Brown, wrote a brilliant, fascinating, half-crazy essay once about eye-gouging and Southern fighting.
艾略特·龚是布朗时期一个伟大的历史家,他写了一本很有趣,很引人入胜,口味很重的一本小说,是关于南方式打架和挖眼珠的
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Why does he begin with this? "I went down," "catabasis" a going down. The Greek word for this is catabasis.
他为何要以这句开头？，“我南降“,降的希腊文是。
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something like that it's not wild enthusiam except actually, the answer to that question ' "when you asked 'did you love this person Avenon'," "he doesn't name that proposed marriage will to you."
诸如此类,这不是野性的狂热,实际上，问题的答案揭晓的时刻,当你问到'你爱阿瓦南吗“,他没有向你提到设想中的婚约“
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It just goes north to south and then it stops somewhere in the Sahara Desert or something.
它就是从北向南流，然后在撒哈拉沙漠的什么地方断流了。
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The figure you are quoting in New York times which came out of a report published by a French economist who lives in India John Kenneth. And the article was by Sangota, the New York Times editor.
你从纽约时报,某篇报道上摘下来的数据,出自一名住在印度的法国经济学家,之手，他叫约翰·克南斯,该文章由纽约时报的圣郭特所编辑。
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So, I grew up in the South and spent most of my time down in North Carolina.
我在南边儿长大的，但是我大多数时间是在北卡罗莱纳州度过的。
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And there's also the venue where, currently South Pacific is playing and that's a Broadway show.
还有一个地方最近有南太平洋音乐表演，那可是百老汇的表演哦。
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So Israelite-Judean religion on the ground shared many cultic forms and practices and rituals with Canaanite and Ancient Near Eastern culture generally.
因此以色列-犹太宗教本质上来说,和迦南以及古近东时期的文化,在宗教形式、操作和仪式上有很多共同点。
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Don't fail him or he will drive you out just as he drove out the Canaanites. That's a theme in Deuteronomy.
不要让他失望，否则他也会驱逐你,就如同他驱逐迦南人，这是《申命记》的一个主题。
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At this time, somewhere in this period, there was a transfer of power in the Canaanite pantheon from the older gods to younger gods.
在那段时间的某个地方,迦南众神的权利由年老的神向年轻的神过渡。
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New Englanders know something about attachment to place, and so did people from the low country, South Carolina.
新英格兰居民对家乡有着深切的眷恋,位于低地区域的南卡罗来纳人也一样
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Now, this famine, which strikes Canaan as well, drives Joseph's brothers to Egypt in search of food, and Joseph doesn't reveal himself to his brothers.
现在，这场饥荒却也同样袭击了迦南，迫使约瑟夫的兄弟前往埃及寻找食物，但是约瑟夫并没有在兄弟面前暴露身份。
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This Decalogue, which is often called the ritual Decalogue, so it's listed on there in Exodus 34, bans intermarriage with Canaanites less they entice the Israelites into worship of their gods.
十诫常被称作礼节十诫，记录在《出埃及记》第34章中,在发给你们的材料中有列出，它禁止与迦南人联姻,以防以色列人被怂恿信仰他们的上帝。
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It is directed against Canaanites only, not all non-Israelites, for a very specific reason: religious purity.
这只指迦南人，而不是所有以色列人之外的人，有一个明确的原因，宗教圣洁。
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This is consistent with the representation of the expulsion of the Canaanites from God's land.
它与再现“迦南人,被从上帝的土地上驱逐出去“相一致。
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To be blunt, El the patriarchs seem to have worshiped the Canaanite God, El.
大胆地说，族长们似乎曾经崇拜迦南的上帝。
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At some point there was a desire to separate, and in that process of identity formation, a polemic began to develop that created Yahweh in a distinct way, differentiated from the Canaanite deities.
某些时候，有非常强烈的分离的愿望，在这个过程中，也就形成了他们自己的身份，塑造截然不同的耶和华这一理论便开始发展，要与迦南的众神有所差别。
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And certainly, there are Ancient Near Eastern and Canaanite roots for Israelite purity practices.
当然，以色列的纯洁的行为,根植于古近东和迦南地区。
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And it is not until King David, 200 years later that, in fact, we will read about the capture of Jerusalem. Judges 1 gives a long list of the places from which the Canaanites were not expelled.
但那事实际上是在大卫王时，200年后，我们将读占领耶路撒冷，《士师记》第1章有长列表,列出了那些迦南人未被驱逐的地方。
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The Hebrew language itself is essentially Canaanite, a Canaanite dialect.
希伯来语本身就是迦南的，是迦南方言。
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But it is conditional for you, just as it was for them.
但对你是有条件的，就像对迦南人也是一样的。
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The Canaanite roots of Israel's ancestors are clear.
以色列祖先的迦南根源是非常清楚的。
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This material is a theologically oriented account of Israel's history from the conquest of Canaan, or what is represented as the conquest of Canaan, to the destruction of the state by the Babylonians in 587-586 BCE.
这些内容是以神学为基础对以色列历史的记叙,从征服迦南，或者说是显示出的对迦南的征服，到公元前587到586年被巴比伦人攻陷城邦。
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