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And Hobbes draws from this startling conclusion, in many ways the infamous conclusion that the sovereign can never act unjustly.
霍布斯从他自己的，这一声名狼藉的结论中得出另一观点,即君主不可能永远做到公正。
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But Descartes said that can't be because there are things that humans do that no machine could ever do.
但是笛卡尔否定了这一观点,因为有些事情,人类可以做到,机器永远不可能做到
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I think it's very difficult, indeed I think it's impossible, to think of anything you'd want to do forever.
我认为很难，其实我认为不可能，想出一件你希望永远做下去的事。
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It can never be a kind of cosmopolis, a world state or even a league of states or nations.
它永远不可能成为国际都会或世界之都，或甚至是国联或族联。
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So, you already have a hint that methyl groups are never in the middle, they always have to be on the outside.
那么，你已经得到了一个提示,那就是甲基永远都不可能在中间，它们总是在外侧。
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The reason it looks like a tautology, because you look around, nothing seems to have its velocity forever.
其原因听起来像是绕圈子,因为你看看四周,似乎一切都不可能永远运动下去
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But not seeing how it's possible is not the same thing as seeing that it's impossible.
但现阶段无法预见其可能,并不代表永远不可能
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Why would anyone ever risk one's life for ? one's country or a cause just to help other people, people that we don't know and probably will never know?
为什么人人都要为自己的国家或者,去救人的缘由而冒险，并且这个人我们不认识,可能永远也不会认识？
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Therefore, Hobbes concludes, he can never act unjustly.
因此，霍布斯认定，君主不可能永远做到公正。
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How can individuals who are biologically autonomous, who judge and see matters very differently from one another, who can never be sure whether they trust one another, ? how can such individuals accept a common authority?
在生理上独立的个人，可以从不同角度,判断和看待事物的个人，永远不可能知道他们是否能互相信任的个人，这些个体如何才能接受一个相同的权力制约呢？
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It looks like a tautology because you're never able to show me something that moves forever at a constant velocity, because every time you don't find such a thing, I give an excuse, namely, a force is acting.
这听上去像个死循环,因为你不可能,找到永远匀速运动下去的物体,因为每当你找不到这样的物体时,我就会给出一个理由,也就是,有力作用在上面
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There's never any getting away from the possibility that you'll die now.
你永远都不可能摆脱这个你现在会死的,可能性。
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The sovereign can never act unjustly, why?
君主不可能永远做到公正，为什么？
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