• It's moments like these when that omniscient narrator lives up to its name, that sense of omniscience that we might associate with God.

    在这种时候,万能的叙述者才不负其盛名,这种全能全知让我们联想到了上帝。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • It's an ignominy and a shame because it may very well be - I think this is without question what Satan is implying here - it may very well be that God is not actually omnipotent.

    它是耻辱,是蒙羞,很可能是因为,-我认为毫无疑问撒旦是在暗示,-因为很有可能上帝其实不是万能的。

    耶鲁公开课 - 弥尔顿课程节选

  • How can an all-powerful, good God allow so much evil to exist and even go unpunished?

    怎么可能,一个万能的,善良的上帝会允许邪恶的存在,甚至不受到惩罚呢?

    耶鲁公开课 - 旧约导论课程节选

  • Does Locke have a way out of this or is he basically sanctioning an all-powerful government, despite everything he says about unalienable rights?

    洛克对此能自圆其说吗,还是说他其实是支持万能政府的呢,尽管他说了那么多什么不可剥夺的权利?

    耶鲁公开课 - 公正课程节选

  • It's like a moveable feast; you put your explosion where you need it at any particular moment.

    它就像一个万能贴,你可以把火山爆发,置于你所需要的特定时刻

    耶鲁公开课 - 古希腊历史简介课程节选

  • And so he imagines that God, as omnipotent, could've made two plus two equals five.

    所以他猜想,万能的上帝可以让二加二等于五。

    耶鲁公开课 - 死亡课程节选

  • They've got these two guys on here called Nuttin' But Strings."

    节目里有两个男生,叫"万能之弦"

    耶鲁公开课 - 聆听音乐课程节选

  • And so do we want to say, do you want to argue that is just one instance of one of these bubbles, one of these manias take place even in free market.

    那么您是否可以这么说,这只是众多泡沫,或者众多不规范行为中的一项,自由市场经济也不是万能的。

    斯坦福公开课 - 经济学课程节选

  • And another philosopher, Descartes, in thinking about God's omnipotence, thought that it wouldn't be good enough if God as omnipotent couldn't change the facts of mathematics.

    另一个哲学家,笛卡尔在思考上帝万能的时候觉得,如果万能的上帝无法改变数学,那么便不能称为万能

    耶鲁公开课 - 死亡课程节选

  • No one single god was therefore all powerful.

    没有一个单独的,万能的神。

    耶鲁公开课 - 旧约导论课程节选

  • They'll think you're not the universal God of history.

    他们会认为你不是万能的神。

    耶鲁公开课 - 旧约导论课程节选

  • Now this is where the omniscient narrator comes in quite forcefully, and gives us something to work on as we analyze Haze and we think about who he is as a character and where he finds himself.

    万能的叙述者就这样,富有说服力的出现了,同时在我们分析Haze的时候,给我们带来了问题,让我们去想这个角色到底是谁,他在哪里发现自己。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you ; indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt.

    并非因你们的人数多于别民,耶和华专爱你们,拣选你们,原来你们的人数在万民中是最少的;,只因耶和华爱你们,又因要守他向你们列祖所起的誓,就用万能的手领你们出来,从为奴之家救赎你们,脱离埃及王法老的手。

    耶鲁公开课 - 旧约导论课程节选

  • Here that omniscient narrator, as when that narrator looks in to Haze's mind, offers you a reading of the sky and its separation from the minds of the characters that suggests, or makes you look for, kinds of structure.

    在这里,万能的叙述者读解Haze的内心时,给了我们关于星空的注解,角色们迥然不同的想法,暗示了我们,或者说使得我们,去寻找一种结构。

    耶鲁公开课 - 1945年后的美国小说课程节选

$firstVoiceSent
- 来自原声例句
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定