We often hear today about shaping regimes ? or about changing regimes but what is a regime?
我们现在时常听到形塑政体,或是关于政体变更,但到底何谓政体?
which we probably feel often especially in learning a new language.
尤其是在学习一门新的语言时,常常可能会产生的感觉。
And finally, we often think of a set of materials for teaching, there's a set of lectures notes that we hand out to students, for example.
最后,我们常想有一堆材料,来教学,比如我们,常常发给学生的讲义。
Some of which I built: cmp, init, str. And there, notice, are the internal definitions And in fact I should've said, we often call those things fields.
就是给我一个所有东西的列表:,所有的方法,与这个类关联的,有一些是我写的:,还有这里,请注意,是一些内部的定义。
We often assume in finance that random variables, such as returns,are normally distributed.
金融学中我们常假设随机变量,例如收益率,是服从正态分布的
So, in this class we'll be talking about energy a lot, and it's often useful to draw some sort of energy diagram to visualize the differences in energy that we're discussing.
所以,这堂课我们会讨论很多,关于能量的问题,讨论时,画能级图来使能量差别,形象化常常是很有用的。
How we see the world is often confusing and befuddled but what we know can clear things up.
我们所看到的世界充满了不解与困惑,但我们的知识却能帮助我们拨开迷雾
We can often better understand the dialogues by seeing Socrates as putting forward certain positions that he does not think are altogether adequate.
通过了解那些由苏格拉底提出,但他自己也觉得不充分的观点,我们可以更好地理解这些对话作品
It means we get ill less often and when we do get sick, we'll recover more promptly.
而是意味着我们更有抵抗力,即使得病,也能很快康复。
Though he sometimes does talk about texts that we call "literary," indeed he very often does, nevertheless Derrida's position and the logic of that position suggest that we can't really reliably discriminate among genres.
尽管他有时确实会讨论被我们称为“文学“的文本“,事实上他经常如此,然而德里达的立场和他立场的逻辑,是我们不能够明确地划分文学的体裁。
We see this in the fact that the gods are very often ; associated with natural powerful forces, right? The sky is a god; the fire is a god; fertility--a natural process--is a god.
这一点可以在很多例子中得到证明,就比如说,神灵通常是和自然力量联系在一起的,对吧?有天空之神;,有火焰之神,有丰收之神,等等等等。
Yeats's late poems speak from the point of view of Jane, more often than not, and yet powerfully, - we do see him vacillating from different-- between different points of view.
叶芝的晚期诗歌从珍妮的角度讲话,经常是这样,但很有力,我们也确实发现他-,在不同的观点间举棋不定。
We've a harvest holiday called Sukkot, where we actually sit outside, in this open structures that have natural coverings, branches, often where you can see the stars as a reminder of the time when the Israelites wandering in the desert, after they were released from slavery in Egypt.
我们会过一个收获的节日,叫做结茅节,那时,我们坐在外面,在自然的开阔天地,树枝是我们的屋顶,满天星斗让我们想起,以色列人摆脱了埃及人的奴役,在沙漠中流浪的岁月。
Paradise Lost as a whole clearly wants us to believe that God has foreknowledge and it also clearly wants us to believe that we have free will, but the similes seem just as often to open up and to question the poem's doctrinal conclusions.
整体来说很清楚地是想让我们相信,上帝具有先知的能力,并且还想让我们相信人生来有自由的意志,但是这些比喻看起来只是为我们揭露,并质疑了诗歌本身的学理上的总结。
And,certainly,the way that provincial people--including myself, and we're legally residents of France, and we live in Ardeche and I'm proud of it-- view Parisians is often with that same kind of contempt that the Parisians look at us.
当然,乡下人包括我自己的生活方式,我们是法国的合法居民,我们住在阿尔代什并以此为傲,在看待巴黎人时也会带有某种轻蔑,就好像巴黎人看我们那样
We often don't we even today yes we often judge teachers by their students ? by the company they keep yes don't we?
时至今日,我们不也常常,藉由其学生或所属同僚来审视老师吗!是吧?
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