But story, that's what the plot is about, and if that's what the plot is about, how can we avoid calling it content?

但是情节又都是围绕故事的，所以我们怎么能否认，故事是内容呢？

耶鲁公开课 - 文学理论导论课程节选

In the first place, it's important that we avoid, I think, two equally unhelpful ways of responding to this.

首先很重要的是，我们要避免，我认为的两种同样无益的解析方式。

耶鲁公开课 - 政治哲学导论课程节选

If we accept the body view,we avoid the duplication problem.

如果接受肉体理论的观点，就避免了复制的问题。

耶鲁公开课 - 死亡课程节选

But so when I say "family"-- we try to avoid even talking about "the Roman family," because it means something so different to them than what it means to us.

所以我说家庭时-,我们尽量不用来指“罗马家庭“,因为这个词古今意思截然不同。

耶鲁公开课 - 新约课程节选

Now we have the dot notation to avoid name conflicts.

现在我们要使用圆点标记法。

麻省理工公开课 - 计算机科学及编程导论课程节选

in his great depiction of hell in Books One and Two) to avoid the standard epic scenes of the torture of the damned, for example, with which we're familiar if we've read Homer or Virgil or, of course, Dante much later.

在他第一和第二册书对地狱的精彩描述）,去避免提及传统史诗中关于恶者被折磨的场景，例如我们所熟悉的那些场景,如果我们读过荷马的，维吉尔的，当然还有但丁的作品。

耶鲁公开课 - 弥尔顿课程节选

What if we could figure out ways to avoid organ transplantation entirely?

如果我们能发明一种方法,完全淘汰器官移植的话又会怎样

耶鲁公开课 - 生物医学工程探索课程节选

My favorite moral dilemma is as I'm walking down the street and I see somebody I sort of know, do I avoid eye so we don't have a conversation or do I say, "Hey. How are you doing?"

我最喜欢的道德困境是,当我走在大街上时,我看到一个不是很熟的人，我要转移视线，免得要跟他交谈吗,还是我说”你好吗？“

耶鲁公开课 - 心理学导论课程节选

So we avoid all the problem.

我们就避开了所有的问题。

耶鲁公开课 - 死亡课程节选

Yet, we should also avoid the second, equally powerful temptation, which is to reject Aristotle out of hand, because his views do not correspond with our own.

另外我们还要避免第二种，同样强大的诱惑，那就是拒亚里士多德于门外，因为他的观点不见容于我们的年代。

耶鲁公开课 - 政治哲学导论课程节选

We need to avoid the temptation, in many ways understandable as it might be, to airbrush or sanitize Aristotle, to make him seem more politically correct for modern readers.

我们要避开这个诱惑，虽然在很多方面看来，他可能在经过喷雾与消毒之后较易理解，亚里士多德,也许会对现代的读者变得比较政治正确。

耶鲁公开课 - 政治哲学导论课程节选

We can avoid all of that if we become body theorists.

成为肉体理论家就能避免那些问题了。

耶鲁公开课 - 死亡课程节选

But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.

但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。

耶鲁公开课 - 政治哲学导论课程节选