• There seems to be in existence from the beginning of creation this universal moral law, and that is: the God-endowed sanctity of human life.

    这个道德准则似乎在,创始之初就存在,它是指:,上帝使人类具有神圣性。

    耶鲁公开课 - 旧约导论课程节选

  • the face being drawn back in a universal expression that every human everywhere would be able to recognize.

    用一种普遍的面部表情,脸被后拉,任何地点,任何人都能辨认。

    耶鲁公开课 - 心理学导论课程节选

  • Is marriage a human right? It says so, in the Universal Declaration of Human Rights.

    结婚“是一种人权吗?,理论上来说是的,这是《世界人权宣言》的一部分。

    普林斯顿公开课 - 人性课程节选

  • Or will the best regime be a large cosmopolitan ? order embracing all human beings " perhaps even a kind of universal League of Nations consisting of all free and equal men and women?

    或者,最优的政体将会是一个,大型的国际秩序吗,拥抱全人类,或许是一种普遍性的“国联,结合了所有自由,平等的男女?

    耶鲁公开课 - 政治哲学导论课程节选

  • The idea of human rights certainly hit a whole new stride in 1948, with the founding of the United Nations and the Charter of the United Nations and publishing of the Universal Declaration of Human Rights.

    当然,人权思想,在1948年迈出了崭新的一步,联合国成立,《联合国宪章》签署生效,《世界人权宣言》发表。

    普林斯顿公开课 - 人性课程节选

  • If I gave this lecture ten years ago, I would say that the fundamental attribution error i s a human universal, something that we're born with, a fundamental aspect of human nature.

    如果我在十年前讲这节课,我会说基本归因错误,是人的普遍特性,是我们天生就有的,是人性的一个基本特征。

    耶鲁公开课 - 心理学导论课程节选

  • It is a human universal.

    这是人的普遍共性。

    耶鲁公开课 - 心理学导论课程节选

  • And this universality was given expression in Dante's famous treatise, De Monarchia, of monarchy, that set out a model for a universal Christian state, based on the unity and oneness of the human race under a Christian ruler.

    而这种特性可追溯,至但丁的著名论述《论王权》,探讨君主政权,这设定了一种普遍基督国的模式,根据统一,与独一的人种皆受基督王权的统治。

    耶鲁公开课 - 政治哲学导论课程节选

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