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The number 3, not only can't I see it, I can't taste it. I can't hear it.
数字3不仅看不到，我也尝不到，听不到。
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It's like just vegetables but they try to make it taste like food with meat in it, so.
但是他们用蔬菜做的素食，吃起来总感觉里面有肉。
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Genuinely when I take raisins, I watch TV while I'm eating, this instead you just take one raisin and you really taste it, you taste all the flavor, and thinking what I'm missing everyday, that's what it is.
当我真的吃葡萄干时，我边看电视边吃，而冥想时，你只拿一粒,真正地去品尝，去体会其中百味，想想自己每天错过了什么，这才是真正的目的。
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Do we think something would taste good and do we define it as a food as part of a culture?
我们是否认为某种东西好吃,以及是否是食品因文化而异
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It's not as though the number two is something that you see or hear or taste or could bump into.
数字2不是,你能看到或听到或尝到或遇到的东西
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The magazine, in many ways, announced and facilitated Eliot's rise to a kind of cultural authority as a taste maker, and with it certain ideas of modernism.
在很多方面，这本杂志宣告并且促进了艾略特的崭露头角,把他上升为一个测定文化品位的权威人士，同时也预示了杂志本身关于现代主义的一些思想。
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The next passage: "Taste is the faculty of the judging of an object or a method of representing it by an entirely disinterested satisfaction or dissatisfaction."
下一篇：，“品尝是另一种判断事物或方法的感官作用,它表现为彻底的，公正的满足,或不满足“
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But beyond that, if you were confined to just stocks and bonds, it would be a matter of taste where along this frontier you would be.
进一步，若仅限于投资股票和债券的组合，选择哪个组合,取决于个人的兴趣。
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Is that type the common man ? is it found in democracies; those of acquired taste and money as in aristocracies; the warrior; ? or even the priest as in theocracies?
那属于一般大众类型吗,存在于民主之中吗;,或是存于那些得体且富有的,如贵族，战士或甚至是神父中;,如同神权政治吗？
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It doesn't even taste good.
大脑甚至都不好吃
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I think salad needs to have a lot of dressing on it to give it any kind of taste, otherwise it's too bland.
我觉得沙拉上面应该有很多沙拉酱，来丰富它的口味。不然的话，就淡而无味了。
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It's just more of a crisp taste whereas an ale's more of a heavy beer.
窖藏啤酒口味更纯正，然而麦芽啤酒更像浓啤酒。
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Well then we get a check for the Cheetos, does it taste good?
那么让我们来看看奇多,它好吃吗
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Or, you like math now but then you lose your taste in math, and you become the kind of person perhaps who's interested in Chinese poetry, whatever it is.
或者你失去对数学的原有兴趣，变成那种,对中国诗词感兴趣的人。
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It's not something we taste or touch or smell or hear.
我们无法尝到摸到闻到或者听到
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So when we say, he says invisible things can't be destroyed, he means the things that you can't see or touch or hear or feel, whatever it is, see, touch, smell, taste.
所以当我们说，他说无形的东西不可毁灭，他的意思是你看不见摸不着,听不见也感觉不到的东西，看，摸，问，尝所有这些。
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They showed the vats of chocolate where people were stirring in things, and those evoke a lot of interesting sensations in people, a lot of interesting reactions in people because fat is inherently tasting good to us because it--there's reason for it to taste good because it provides so many calories.
人们往大桶巧克力中搅拌其他食物,这唤起了人们许多有趣的反应,这些反应很有意思,因为脂肪对人类来说是天生的美味,味道不错的原因是,脂肪提供了如此之多的热量
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And we might think, look, this is one of the negative things about the human condition that we get a taste of life-- nothing more--before it's snatched away.
我们可能会想，瞧，这是关于人类处境的一个负面的内容,我们尝到了生命的滋味-,仅此而已，在它被夺走前。
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What's it like to smell coffee or to taste pineapple?"
闻咖啡和尝菠萝又是怎么样的感觉
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In particular, as I've mentioned previously, i think there are mysteries and puzzles about the nature of consciousness, The qualitative aspect of experience, what it's like to smell coffee or taste pineapple or see red.
如我之前所言,我认为特别是那些,对于意识本质的研究,还存在许多奥秘和难题,拿定性的体验来说,闻咖啡,吃菠萝,看到红色,具体是什么感觉
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To go philosophically from life's so bad given the nature of the human condition, life followed by death, that better to never have had any of it than to have just had a taste and a tease and so forth.
在哲学上从生命是如此不好出发,给定人类处境的本质，生后即是死，什么都不要有,比只尝一口然后被戏弄等等要好。
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You can imagine somebody who says, "Look, it would be better never to have had the taste at all " than to have the taste and then not be allowed to have the entire meal."
你可以想象会某人说，“尝一口然后被禁止吃完整顿饭,还不如从来就没尝过一口呢“
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