Some laws in Exodus,the Book of the Covenant,a few things--yes, it says Moses wrote those down, but not the whole five books that tradition later will ascribe to him.

出埃及记》中的一些戒律和约书中所提及的部分，说过其中部分是摩西所写，但不是全部,后来传统上才将五经都归名于摩西。

耶鲁公开课 - 旧约导论课程节选

The way the physics works is you will find some laws of motion in mathematical form, you put in the initial conditions of whatever, you solve the equations, and the answer that comes, you have no choice.

在物理问题中,你可以用数学方法得到运动定律,你代入初始条件,然后解方程,获得答案,你别无选择

耶鲁公开课 - 基础物理课程节选

Some point to the presence of Egyptian names, and customs, and religious beliefs and laws as a sign of some historical memory being preserved in these stories.

一些人指出故事中埃及名字的出现，以及风俗，宗教信仰和律法,当它们当作故事中保存的历史记忆。

耶鲁公开课 - 旧约导论课程节选

Well, this brings me to some criticisms or at least some questions about Hobbes' conception of the laws of nature.

好，这令我产生了批判的想法,至少是一些关于霍布斯,对于自然法概念的问题。

耶鲁公开课 - 政治哲学导论课程节选

There may be some sort of metaphysical laws that tie the two things so tightly together that you'll never actually get one without the other.

因为一些形而上学的定律,将两者紧密联系在一起,使你无法把其分离开来

耶鲁公开课 - 死亡课程节选

Milton clearly wants us to know that this Nativity Ode was written by a young Londoner in 1629, but it's a poem that is at the same time deliverable to the infant Christ by some extraordinary violation, of course, of all of the established laws of temporal sequence.

显然弥尔顿想让我们了解这首《圣诞清晨歌》,是在1629由一位伦敦年轻人写的，但是它同时也是一首,通过非同寻常的方法能够交到圣婴手里的诗，当然这就需要他违反现有的一系列法律。

耶鲁公开课 - 弥尔顿课程节选

For the condition of their laws is bad almost past cure, except for some miraculous accident.

因为其法律现况,都已过时且不合宜，除了少数的神奇例外。

耶鲁公开课 - 政治哲学导论课程节选

And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.

它们似乎和利未记以及民数记的律法存在,联系但问题是，这些不同版本的律法间,究竟有什么样的联系？部分律法间,彼此一致，其它则不然。

耶鲁公开课 - 旧约导论课程节选

So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.

那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。

耶鲁公开课 - 旧约导论课程节选

It presses its own themes in retelling those stories. Early laws are subject to reinterpretation. Ezekiel comes along and does some interesting things with some of the legal material that we find in Leviticus. This is all the kind of thing that tradition criticism looks at.

在复述这些故事时它加入了自己的主题，早期的法律,容易遭受重新诠释，《以西结书》在形成过程中,就对我们在《利未记》里看到的法律材料作了一些,有趣的处理，这就是源流批判学探讨的重点。

耶鲁公开课 - 旧约导论课程节选

It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

它不可以被任何超验的准则或道德条律所,限制和束缚，因为那些并非源自于,政治本身，无论那是上帝的法则，还是,某种超验的道德命令或准则。

耶鲁公开课 - 政治哲学导论课程节选