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Are there other indicators or tricks or rules of thumb that just off the top of your head come to you as useful mechanisms for doings this as well?
当然还有没有其他的,一些暗示或者说技巧,或者规则之类有用的办法呢？
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They are unregulated by law; they are unregulated by authority. The state of nature is simply a kind of condition of maximum insecurity, an unregulated market with no common laws or rules to sustain it.
法律，权威使然,自然状态就是,一种最大安全感的状态,是一种没有法律规范维持的,不加管制的市场。
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So this means we can actually calculate this for any molecule that we've drawn the Lewis structure for, because we actually do need to draw the Lewis structure before we know, for example, how many of each of these we have, or at least go through the rules.
这意味着我们可以将原来画过,路易斯结构的分子的形式电荷计算出来，因为我们其实在画出,路易斯结构之后才能知道，比如，这些量的值是多少，或者至少我们需要经过前面的那些步骤。
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By the 1970s, these rules were rarely enforced and easily violated, or so I was told.
到了七十年代，这种规定已经名存实亡了，至少我听说是这样。
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And one of the puzzles of syntactic rules, or one of the issues of them, is that different rules can conspire to create the same sentence.
语法规则的一个谜团或问题是,不同规则可以共同作用来产生同一个句子
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But they also serve another very important function, and that was the formation and maintenance of a differentiated ethnic identity or in Priestly parlance, the formation and maintenance of a holy peoples separated out from other nations by rules that mark her as God's people.
但是它们也有另外一个很重要的功能，这个功能形成并维护了,一个分化的种族身份，或者用神职人员的说法，这些规则促使了神圣民族的形成和保持,这个民族和其他的城邦区别开来，被标记为上帝的子民。
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You have these broad things, like if you just got the population to eat less junk food and more fruits and vegetables, well you might be 80% of the goal line or 90% of the goal line, so some broad rules pretty much apply.
如果能遵守这些宽泛的规则,比如,如果能让人们少吃垃圾食品,多吃蔬菜和水果,那么将可达到目标的百分之八九十,因此某些宽泛的规则是广泛适用的
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So the pessimistic view...My read on it is almost as if you're saying that, "you don't want to grow up, you don't want to learn the rules of filmmaking or society. If you can maintain your innocence, you're sort of never die. You'll never have regret."
因此关于悲观主义观点，我的解读是,似乎你在说，你不想成长，你不想学电影的拍摄方法以及社会规则,如果你能够保持纯真，你就用不会逝去，你也不会有遗憾“
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It didn't take Karl Marx to invent, or to discover that insight, that the rules of justice are simply the rules of the ruling class.
马克思并未发明，或发现这一独到的见解，意即正义的规则简言之,就是统治阶级的规则。
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And sovereign is appointed for Hobbes to be much like an umpire in a baseball or a football game, to set the rules of the game.
对霍布斯来说,君主就像是足球或棒球场上的裁判,只有严格执行规则才能使比赛公正地进行。
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What would a community ? of Socratic citizens look like, each one picking and choosing, you might say, the laws or the rules to obey or to follow or not to follow.
苏格拉底式的公民社群,会是什么样子，每个人都自己挑选，想服从,遵守及不遵守的法律。
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The natural laws for Hobbes are not divine commands or ordinances, he says, but they are rules of practical reason figured out by us as the optimal means of securing our well-being.
对霍布斯来说，自然法不是神圣的法令,或者条例，但这些是,我们发现的实践理性的法则,就像一种最佳的方式保护我们的幸福生活。
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But the Hobbesian sovereign, unlike umpires, are not just the enforcers of the rules or the interpreters of the rules, the sovereign is also the creator, the shaper and maker of the rules.
但他的这一君权理论，与足球裁判的不同之处在于,他言下的君主，不仅是既定规则的执行者，还是这些规则的直接制定者。
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Holy things are holy because they are removed from the realm of the common by means of rules or safeguards that demarcate them as different and separate and determine that we use them differently. The preservation of holy status therefore depends on those rules and safeguards.
神圣的东西之所以神圣是因为,它们通过规则和保护措施远离了普通的界域,这些保护将它们划分为是与众不同的，并且决定了,我们应该不一样地使用它们，神圣状态的保留时间长短,取决于这些规则和保护措施。
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This is the force or purpose of law to set rules, to keep people, as he puts it, on their way, a law that is intended simply to constrain and control for its own sake, Hobbes says, cannot be a good law.
这就是法律的目的，制定一定的规章制度，引导人民走正确的路子，霍布斯还认为,那种简单地为了限制和控制为目的法律，是不能称之为好的法律。
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