So I want to go back again, now we're considering the line on the board as being flavor in beer, or location in a town, and I want to go back to politics now and go back to the interpretation we started with, so that left and right will end up being left-wing politics versus right-wing politics.
所以我想返回去,现在我们将黑板上的线看成,啤酒的口味或城市的位置,我现在再回去讨论政治,回去解释我们最初,把线的左边和右边,看成左派和右派的原因
than an event or location, like a thought.
比起活动或者地点更为抽象的事情,比如说,想法。
Because you want to minimize the amount of enemy soldiers that reach Rome or whatever location it is.
因为你想使入侵罗马,的敌军兵力最小化
Or, alternatively, maybe the soul doesn't have any location at all.
或者还有可能,灵魂压根就不存在于某个特定的位置
In other words, if you hand someone literally the street address of something, right, if you hand, let's say, if you hand someone the address of a house or a home that person can then literally go to that location and do whatever they want at that location.
换句话说,如果你传递的是街道地址什么的,对的,如果你传递的是,一个人的住宅的地址,那个人就可以到那个地址去,处理他想做的事情。
Well, if that's right, then should we say that the pervasiveness of death, ubiquitousness of death-- the thing that I was earlier suggesting was oppressive-- wouldn't it really be nice to have a death-free time or a death-free location or death-free activities?
如果是这样的话,那我们是不是应该说死亡的普遍性,死亡的无处不在性-,这些我之前所说的特征是不对的-,如果有死亡免疫时间或者死亡免疫地点,或者死亡免疫活动岂不是很好吗?
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