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Now,what I've been arguing is that,logically speaking, even if you are a physicalist, that doesn't rule out the possibility of survival.
我现在要说的就是，逻辑上讲，即便你是物理主义者，也无法排除生存的可能性。
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It could be that in the typical cases of survival I've got that extra thing.
有可能我存活下去时也会带有那些东西。
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A very old, very wrong view of evolution is that evolution has shaped animals such that they're merely survival machines.
非常古老错误的进化论观点认为,进化塑造了动物,他们只是幸存的机器。
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His examples are typically drawn from situations of human beings or polities in extremes where the very survival or independence of a society is at stake.
他的范例是,典型地取材自人类,或政体在极端下的处境,即当存活或一个社会的独立,已面临考验。
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We've extrapolated that people have property rights and so whether or not it would be a good thing or a nice thing or even a necessary thing for the survival of some people, we don't see that that justifies the violation of the right that we've logically extrapolated.
我们已经推出人们有财产权,所以，就算是为了做好事，做善事,甚至是为了让某些人活下去而必须做的事，那也是不能证明，侵犯这些推定的权利,就是正当的。
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And one of the things I wanted out of survival was to be alive.
其中一点就是我想要存活。
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The question of survival can be asked about that very simple case.
对于这个非常简单的场景,我们可以问生存的问题。
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If evolution is survival of the fittest, nature red in tooth and claw, how could animals evolve moral feelings?
如果进化论是讲适者生存，在弱肉强食的自然界，动物怎么能进化出道德情感？
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In contrast,the soul theory of personal survival is not a stupid theory.
相比下，个人认同感的灵魂理论并不愚蠢。
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Isn't this essential for the survival of ? any state,of any city?
这不就是,任何邦国的生存之道吗？
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Pretty clearly, to think about death and continued existence and survival, we have to get clear about the nature of personal identity.
很清楚，要想思考死亡,和继续存在并且活着，我们不得不弄清楚个人身份的本质。
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Bare survival of my soul,even though that is the key to personal identity-- if it is--bare survival of my soul doesn't give me what I want.
仅有我灵魂的存活，即便是个人认同感的关键-,也并没有给予我，我想要的任何东西。
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It's not just survival as part of the same ongoing personality.
不是作为一段进化中的人格的一部分存活。
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If every time you got a new memory, you had a new personality, and the personality theory said having the very same personality was the key to survival that none of us survive more than a few seconds.
如果每次有了新记忆，有了新的人格特性，根据人格论,只有同样的人格才是活下去的关键,那么我们只能活几秒钟了。
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The crucial question is,what did you want out of survival?
关键问题是，你想从生存中得到什么？
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When you think about the possibility of bare survival of the scrubbed, clean,erased soul,you see that survival wasn't really everything you wanted.
当你想到，存活下去的仅是被清洗过的灵魂，你就会发现存活下去对你来说并无关紧要。
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