• So Klawans argues that the process of sacrifice, which grants the offerer complete control over life and death, is a kind of imitatio dei.

    因此克洛文认为献祭的过程,授予了实施者控制生杀的大权,实际上它就是一种对神的模仿。

    耶鲁公开课 - 旧约导论课程节选

  • like, we put in a lot of work, sacrifice a lot. And it just feels really good.

    我们投入了许多,牺牲了许多。我很享受这个过程。

    在马拉松认识的朋友 - SpeakingMax英语口语达人

  • The dynamic of the entire poem is one of sacrifice and recompense.

    这首诗的基调就是牺牲和惩罚。

    耶鲁公开课 - 弥尔顿课程节选

  • Now, in contrast to the land, God's sanctuary can be purified for moral impurity by means of a special sacrifice.

    与土地对比,上帝的圣所倒是可以通过一些特殊的献祭,净化道德上的不洁。

    耶鲁公开课 - 旧约导论课程节选

  • Gadamer is willing to sacrifice because of his belief in the inescapability of preconception.

    伽达默尔愿意牺牲,因为他相信先入之见不可避免。

    耶鲁公开课 - 文学理论导论课程节选

  • Will the best regime be a small closed society ? that through generations has made a supreme sacrifice towards self-perfection? Think of that.

    最优的政体会是一个小型封闭的社会吗,经过多代之后,已壮烈地牺牲于自我完善之中,想想这个问题。

    耶鲁公开课 - 政治哲学导论课程节选

  • Or Roosevelt, after World War Two, talking about our humility as a nation in the face of the sacrifice of our soldiers, or Lincoln, or Washington, These are people who understood that they were small parts of something much larger.

    第二次世界大战之后,罗斯福总统,也讲过一个国家的谦逊,面对战士的牺牲,无论是林肯还是华盛顿,这些人都很请楚,他们都只是很渺小的一部分。

    普林斯顿公开课 - 国际座谈会课程节选

  • Well, I think that if the great majority of people try to derive maximum utility out of a service, like using cell phones and the convenience that cell phones provide, that sacrifice is necessary for satisfaction to occur.

    我觉得如果绝大多数人想要,从某项服务中获得最大功利,比如使用手机,享受手机所带来的便利,那么为了满足需求,这种牺牲就是必要的。

    耶鲁公开课 - 公正课程节选

  • They are just beyond description and tons of love that they have for me, Dad is gone, mom is still here, and the sacrifice that they made for me.

    他们所给我的爱,以及他们为我所做的牺牲,都难以用语言形容,爸爸走了,妈妈还在身边。

    普林斯顿公开课 - 人性课程节选

  • Too long a sacrifice Can make a stone of the heart.

    一种牺牲太长久了,能把心变为岩石。

    耶鲁公开课 - 现代诗歌课程节选

  • So Klawans argues, and I quote, that "sacrifice involves in part the controlled exercise of complete power over an animal's life and death."

    因此克洛文认为,“献祭在某种程度上是一种,掌握动物生死的权力象征“

    耶鲁公开课 - 旧约导论课程节选

  • The blood of the animal, the blood of the sacrifice is the key to the whole ritual.

    动物的血,祭品的血是整个仪式中最关键的部分。

    耶鲁公开课 - 旧约导论课程节选

  • It's the violence of this horrible act of self-sacrifice, this tragic act of self-sacrifice -- an act of self-sacrifice - intended obviously to preserve the state of virginity -- that grabs our attention and presumably grabbed Milton's.

    正是这种可怖的自我牺牲行为的暴力,这种悲剧的自我牺牲--这种明显是,要保护童贞的自我牺牲的行为-,吸引了我们的注意力,大概也吸引了弥尔顿的注意力。

    耶鲁公开课 - 弥尔顿课程节选

  • He has just returned from performing certain acts of ritual sacrifice.

    他刚从执行完,特定的祭典奉献仪式中归来。

    耶鲁公开课 - 政治哲学导论课程节选

  • Sacrifice was offered only on pilgrimage to Jerusalem, which meant that slaughter of animals for meat in the countryside no longer has a sacral component to it. It's just ordinary, common, profane slaughter.

    献祭只有在到耶路撒冷朝圣才能进行,这意味着,在乡下宰杀动物取肉不在有,神圣的元素它只是普通的,常见的,亵渎神明的宰杀。

    耶鲁公开课 - 旧约导论课程节选

  • It is clearly connected this notion of spiritedness or this thumotic quality to our capacities for heroism and for self-sacrifice.

    这样定义的意志,或说,Thumos,特质,明显地与我们追求英雄主义及献身有关连。

    耶鲁公开课 - 政治哲学导论课程节选

  • In other words, in the absence of human agency, the first sacrifice for literary theory is the author, the idea of the author.

    换句话说,由于不懂人类起源,文学理论的第一牺牲者,就是作家,作家的思想。

    耶鲁公开课 - 文学理论导论课程节选

  • You can't approach to offer a sacrifice if you're not in a state of ritual purity already.

    如果你不处于仪式上纯洁的状态,你将不能贡献祭品。

    耶鲁公开课 - 旧约导论课程节选

  • One would be characteristic of semi-nomadic pastoralists: the sacrifice of the first lamb born in the spring to the deity in order to procure favor and continued blessing on the flocks for the spring.

    一种是具有半游牧人的特色:,他们把春天里的第一只羊羔献给神,为了获得神的偏爱,来年春天继续赐福。

    耶鲁公开课 - 旧约导论课程节选

  • He's willing to sacrifice historical or cultural exactitude of meaning.

    他愿意牺牲意义在历史上和文化上的精确性。

    耶鲁公开课 - 文学理论导论课程节选

  • And scholarship of the nineteenth century and most of the twentieth century is generally characterized by a deep-seated bias that views impurity rules as primitive and irrational taboos, and sacrifice as controlled savagery that's empty of any spiritual meaning.

    十九世纪和二十世纪的大部分时期,学术界都有一个,很深层的偏见,那就是认为不纯的规则是,原始且无理的,献祭是野蛮人才干得出来的,无任何精神意义的活动。

    耶鲁公开课 - 旧约导论课程节选

  • So if you go back to Eisenhower, for instance, he said anyone who had seen the sacrifice and the blood of his friends has got to be humble, has got to understand humility, s something so much larger than we are.

    如果回到艾森豪威尔时期,他说任何人,凡是见过朋友牺牲流血,都必须谦逊,都必须理解为何谦逊,因为相对而言,我们很渺小,because,it’

    普林斯顿公开课 - 国际座谈会课程节选

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