• It's not like you go out and you start fighting people with just your body shield and you're happy there.

    就是说,你不会一开始就跳出方阵,穿着胸甲四处砍人,而会待在方阵中间

    耶鲁公开课 - 古希腊历史简介课程节选

  • You have to be of an age to be a fighting man. It's not necessarily defined for us.

    必须达到最低年龄的要求,才能参军,不像我们现在这样

    耶鲁公开课 - 古希腊历史简介课程节选

  • This is not to say, again, that the state of nature for Hobbes is one of permanent fighting.

    这并不是说,霍布斯的自然状态,是一种永恒斗争。

    耶鲁公开课 - 政治哲学导论课程节选

  • And with many military alliances, you see when it comes to fighting and battle, if you look at history, not everyone wants to take their part.

    像所有的军事联盟一样,当遇到战争时,纵观历史,你会发现不是所有人都想参加。

    普林斯顿公开课 - 国际座谈会课程节选

  • So the state of nature is not necessarily a condition of actual fighting, " but what he calls a "known disposition to fight."

    所以“自然状态“并不必须是,实际斗争的情况,而是他说的,“已知的斗争倾向“

    耶鲁公开课 - 政治哲学导论课程节选

  • And political leaders have represented this to their people as so it were a humanitarian effort which it is But they have not made clear to the people that they are fighting a war, they are fighting a war because of threat to them as well.

    政府人员说这是一个人道主义的策略,但是他们并没有说明他们在进行一场战争,因为阿富汗对他们有威胁。

    普林斯顿公开课 - 国际座谈会课程节选

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