But the first key issue is that it's good in and of itself-- almost needs no justification.
但首先的关键问题是快乐本身是好的-,几乎无需辩解。
The antiquity of a law alone is no justification for its usage. Aristotle seems to reject you might say Burkean conservatism long before the time.
法律的古老性不能作为其用法的借口,亚里士多德似乎事先拒绝,你可能会说柏克式的保守主义,古老与传统并不能。
Antiquity or tradition alone is no justification yet at the same time he seems to recognize that changes in law even when the result : is improvement are dangerous. He writes "It is a bad thing to habituate people to reckless dissolution of laws.
作为借口,但同时,他似乎也体认到法律修改,就算结果是改善,仍是很危险的作法,他写到,“让人民习惯于鲁莽的法律,崩溃是不好的事。
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