• Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.

    同样地,所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。

    耶鲁公开课 - 旧约导论课程节选

  • And here, Machiavelli gives a list of those heroic founders of peoples and states Moses, Cyrus, Romulus, Theseus, and so on.

    在此马奇亚维利给出,那些英勇建国,或曾领导人民的名单,包括摩西,居鲁士,罗慕洛斯和提修斯等人。

    耶鲁公开课 - 政治哲学导论课程节选

  • Yes, it happens this week we are starting over in the cycle of reading five books of Moses we've been reading the story in Genesis of the creations of the world.

    是的,就在这周,我们开始阅读摩西五经,我们一直在读《创世纪》中,关于创造万物的故事。

    普林斯顿公开课 - 人性课程节选

  • So in Exodus 4:22, Yahweh tells Moses to say to Pharaoh "Thus says the Lord, 'Israel is my firstborn son.

    所以在《出埃及记》第四章第22节中,耶和华让摩西告诉法老,“犹太人是我的长子“

    耶鲁公开课 - 旧约导论课程节选

  • Moses will later marry Zipporah, one of these women, and live as a shepherd in Midian for about 40 years.

    后来摩西与西坡拉结婚,她是那些女人中的一个,作为一个牧人在米甸生活了大约四十年。

    耶鲁公开课 - 旧约导论课程节选

  • Moses reads the book of the covenant--it's called the Scroll of the Covenant--publicly: this is said in Exodus 24:7.

    摩西阅读了契约卷,在《出埃及记》24:7中,也叫立约卷。

    耶鲁公开课 - 旧约导论课程节选

  • Moses came and summoned the elders of the people and put before them all that the Lord had commanded him.

    摩西下山,召集了长者,把上帝的命令告诉了他们。

    耶鲁公开课 - 旧约导论课程节选

  • So following the theophany at the burning bush, Moses returns to Egypt, and he initiates what will become ultimately a battle of wills between Pharaoh and God.

    神在燃烧着的灌木上出现,摩西回到埃及,开始了最终成为上帝与法老之间的较量。

    耶鲁公开课 - 旧约导论课程节选

  • Some laws in Exodus,the Book of the Covenant,a few things--yes, it says Moses wrote those down, but not the whole five books that tradition later will ascribe to him.

    出埃及记》中的一些戒律和约书中所提及的部分,说过其中部分是摩西所写,但不是全部,后来传统上才将五经都归名于摩西。

    耶鲁公开课 - 旧约导论课程节选

  • the Israelites who are encamped at the foot of the mountain grow restless, and rebellious, and they demand of Aaron a god, because they don't know what's become of "this fellow Moses."

    在山脚驻扎的犹太人渐渐焦躁不安,开始反叛,他们向亚伦索要神像,因为他们不知道摩西遭遇了什么事情“

    耶鲁公开课 - 旧约导论课程节选

  • Well you can read the story, it's in Numbers 20, the incident is described there. But the answer is still not entirely clear, it's not clear what Moses did that was so bad as to deserve this punishment.

    你们可以阅读这个故事,在民数记20,讲述了这个事件,然而答案却仍然不是完全清楚的,摩西究竟做了什么,坏事才遭受这样的惩罚,还不完全清楚。

    耶鲁公开课 - 旧约导论课程节选

  • But we'll consider the character and the role of Moses in much greater detail when we reach the book of Deuteronomy next Monday.

    我们将会对摩西这个角色进行深入的探讨,当我们下星期一讲《申命记》的时候。

    耶鲁公开课 - 旧约导论课程节选

  • The first excerpt is from Numbers 14, and it shows Moses' ability to placate the wrath of God.

    第一个是来自《民数记》14的片段,展示了摩西,让盛怒的上帝平静的能力。

    耶鲁公开课 - 旧约导论课程节选

  • One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.

    其中第一个便是,他们注意到在《申命记》34中4,描述了摩西死亡以及葬礼。

    耶鲁公开课 - 旧约导论课程节选

  • So again, hot and cold. And in many ways, Moses sets the paradigm for the classical prophet.

    所以又一次,一冷一热,在许多方面,摩西为先知塑造了一个良好的典范。

    耶鲁公开课 - 旧约导论课程节选

  • There is nothing at all! Nothing but this manna to look at!' Moses heard the people weeping, every clan apart, each person at the entrance of his tent.

    这里什么都没有,除了这吗哪以外’,我们眼前什么都没有,摩西听到人们,在自家帐篷前哭号。

    耶鲁公开课 - 旧约导论课程节选

  • The relationship between Moses and God is a very intimate one, very much like a husband and wife, who are working together a s partners and parenting a difficult child.

    上帝和摩西的关系是非常亲近的,就像丈夫和妻子,一起合作照看一个很难满足的小孩。

    耶鲁公开课 - 旧约导论课程节选

  • And the central idea is that there is one proper response to God's mighty acts on behalf of Israel, and that is resolute observance of the book of the Torah of Moses, without intermingling with the peoples that remain.

    其中心思想是没有恰当的回应,对于上帝代表以色列的无上举动,还有对摩西五经的绝对遵守,不可与你们中间所剩下的这些国民搀杂。

    耶鲁公开课 - 旧约导论课程节选

  • When Pharaoh learned of the matter, he sought to kill Moses; but Moses fled from Pharaoh.

    法老听见这事,就想杀摩西;,但摩西躲避法老。

    耶鲁公开课 - 旧约导论课程节选

  • But it could well be that This is simply God's way of not answering Moses' question.

    但是极有可能,这只是上帝回答摩西问题的方式。

    耶鲁公开课 - 旧约导论课程节选

  • The most excellent princes of the past were those like Moses, he tells us, who brought tables of law and prepared people for self-government.

    历史上最杰出的君王是摩西那样的,他告诉我们,摩西带来了刻有法律的石板,而后让人们据此来自治。

    耶鲁公开课 - 政治哲学导论课程节选

  • So note God's offer to start all over again with Moses.

    所以值得注意的是,上帝愿意重新开始,就像摩西所说的那样。

    耶鲁公开课 - 旧约导论课程节选

  • Moses was frightened and thought: Then the matter is known!

    摩西便惧怕,想,这事必是被人知道了!

    耶鲁公开课 - 旧约导论课程节选

  • Orthodoxy maintains the traditions that we believe came from Mount Sinai, that God gives to Moses or people observing Jews, Traditional Jews, Orthodox Jews We keep laws, Oral Torah and within the old tradition.

    正统派恪守传统,我们相信这些传统来自于西奈山,在那里上帝将这些传授给摩西和,遵从的犹太教徒,传统犹太教徒,犹太教正统派教徒,我们按照古老的传统遵守法律,口头教律。

    普林斯顿公开课 - 人性课程节选

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