Unalterable shall be what I may bring into being, Neither recalled nor changed shall be the command of my lips."

我所创造的事物永不得更改，一言既出，永不召回或更改“

耶鲁公开课 - 旧约导论课程节选

The idea of having the liberty to say whatever comes to our lips sounds to Plato like a kind of blasphemy.

拥有随意脱口而出,自由的概念,听在柏拉图耳中却像是一种亵渎。

耶鲁公开课 - 政治哲学导论课程节选

Sexy? A little, maybe; those full, slightly parted lips, that windswept hair, the general J. Crew look.

性感吗？或许有一点;,饱满微开的嘴唇，随风飘散的头发，典型美国派的外表。

耶鲁公开课 - 现代诗歌课程节选

But of course, when you imagine the Cheshire Cat only having the smile there, you're still imagining the cat's lips, teeth, maybe tongue, whatever it is.

但是当然,当你想象笑脸猫只剩下微笑的时候,你仍然想象着它的嘴唇,牙齿 或许还有舌头,不管是什么

耶鲁公开课 - 死亡课程节选

In alluding to the prophet Isaiah in the prelude, Milton suggested that the iniquity of his lips had to be purged off -- burned off, with the live coal supplied by one of the seraphim.

弥尔顿在序曲中提到预言家艾赛亚，就是要表示他唇齿的邪恶,应该被净化，被其中一个，六翼天使用炭火烧掉。

耶鲁公开课 - 弥尔顿课程节选

Raise the corners of your lips back and up, please.

请把你的嘴角下扬，上抬。

耶鲁公开课 - 心理学导论课程节选

But the smile isn't the lips.

但是笑不是嘴唇

耶鲁公开课 - 死亡课程节选

Now we've been charting for a couple of weeks now Milton's long-standing project to purge his lips of secular interests and to cleanse his literary consciousness of the tempting influence of secular literary voices, and one of those voices is obviously Shakespeare's.

现在我们已经讨论了几个星期了,弥尔顿长期坚持的项目像净化世俗利益,净化世俗的文学看法的影响,对他文学意识诱惑，其中有一个看法显然是莎士比亚的。

耶鲁公开课 - 弥尔顿课程节选

Won't we say with Aeschylus ? whatever comes to our lips?

我们难道不会和，Aeschylus，一起,随意脱口而出吗？

耶鲁公开课 - 政治哲学导论课程节选