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What Levi-Strauss is saying here is that his approach to myth is itself only a version of the myth.
列维这里想说的是,研究神话的方法本身只是神话的一个版本。
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for like clothing like Levi's and Zara's over that way.
比如Levi's和Zara就在那边。
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But this very critique leveled against Levi-Strauss, he could have found in Levi-Strauss and does find it on other occasions.
但这个批判瞄准的是列维，斯特劳斯，他可以在列维，斯特劳斯的观点中找到,也的确在其他人的观点中找到。
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Derrida, I think, freely acknowledges in this essay the degree to which he is standing on Levi-Strauss's shoulders.
在我看来，德里达在这篇论文中，声明了,自己在何种程度上借鉴了列维的观点。
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This is what Levi-Strauss says in taken from one of Levi-Strauss' most famous books] The Raw and the Cooked.
然后德里达说，这是列维自己说的,引自列维斯最著名的著作之一],《生食与熟食》
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Levi-Strauss was there. He gave a talk, he was in the audience, as a kind of dethroning of Levi-Strauss.
列维出席了会议，做了演讲，然后坐到了观众席，而是某种罢免。
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Levi-Strauss is repudiating the father and, in repudiating the father, showing himself to fall into the very mythic pattern that Freud had been the first to analyze.
列维否认了父亲，在否认父亲的同时，也掉入了,弗洛伊德首创的神话分析模式。
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Now I do want to go back to the relationship between Derrida and Levi-Strauss.
现在我想回到,德里达和列维，施特劳斯之间的关系。
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In other words, Levi-Strauss's conclusions are already anticipated in Freud.
换句话说，列维的结论已被弗洛伊德预见了。
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They are thonic, or "autochthonous" in Levi-Strauss' word.
用列维斯特劳斯的话说就是“土著的“
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take a look at page 917, the left-hand column, where Derrida is talking not about Levi-Strauss but about Saussure.
看一下第917页，左边，这里德里达不是在说列维而是在说索绪尔。
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There is a self-consciousness in the thinking about structure that we find in many places in Levi-Strauss that Derrida freely acknowledges in his essay.
在列维的作品中,我们能找到多处对结构认识的自觉,德里达在自己的论文中也承认了这种自觉的正确性。
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So this is Levi-Strauss' argument, and Derrida is interested in it because he recognizes its affinity with his own hesitation in talking about events, births, emergence and so on.
这就是列维，施特劳斯的论点，而德里达对此感兴趣是因为他意识到它与自己的犹豫类同,他在谈论语言的发展，诞生和危机等东西时的犹豫。
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Then, of course, he moved on to Paris where he knew Claude Levi-Strauss and influenced him and, ultimately, to the United States.
之后他去了巴黎,结识了列维，斯特劳斯并影响了他，最后，来到了美国。
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Levi-Strauss writes: Whatever may have been the moment and the circumstances of its appearance in the scale of animal life, language could only have been born in one fell swoop.
列维，施特劳斯写道：,不论语言是何时何种环境下,在动物的历史中诞生的，语言只可能是一刹那间诞生。
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Levi-Strauss' famous book, The Raw and the Cooked, essentially stages this critique in and of itself.
列维，斯特劳斯一本著名的书，《生食与熟食》,在它自己身上提出了对自己的批判。
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It deploys and manipulates those gross constituent units of thought in the ways that we saw, but notice what Levi-Strauss is saying in that essay as opposed to the passage Derrida has just quoted.
它通过我们看到的方式来,调动和使用那些大构成单位，但请注意列维在这篇文章里所说的,与德里达引用的，形成了鲜明的对比。
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