• But there has to be two steps: a purification and then a sanctification to make it holy again.

    但是这得有两个步骤:,先净化,再圣化。

    耶鲁公开课 - 旧约导论课程节选

  • Dean had dispatched the occupant of the apartment to the kitchen probably to make coffee while he proceeded with his love problems for to him sex was the one and only holy and important thing in life although he had to sweat and curse to make a living and so on.

    安已经把这公寓的人发配到厨房了,也许去煮咖啡,好让他继续进行他的爱事,因为对他来说性是生活中仅有的一桩神圣而重要的事,尽管这样他得边流汗边咒骂来活着。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Purity, which is the absence of impurity, is a prerequisite for access to the holy or for holy status.

    纯洁,不纯的反义词,是接近神圣或达到神圣状态的先决条件。

    耶鲁公开课 - 旧约导论课程节选

  • that's somewhat much closer to the Russians, and close to Dostoyevsky, in terms of being a holy fool.

    这让我们在精神上更加接近陀思妥耶夫斯基,就像一个高尚的傻子。

    普林斯顿公开课 - 人性课程节选

  • He established a religion, first a sect, you might say, then a religion, then eventually an empire, the Holy Roman Empire, that was established in the name of that teaching.

    他建立了一个宗教,一开始是个宗派,然后是宗教,最后成为一个帝国,神圣罗马帝国,即是按着他,教诲的名义而建立。

    耶鲁公开课 - 政治哲学导论课程节选

  • He's covering his head in a traditional religious fashion, so in order to enter this holy place he covers his head.

    他以一种传统的宗教方式包裹他的头,为了进入那个神圣的地方而包裹头。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • To enter the realm of the holy, in which there is neither death nor procreation, requires a separation from death and procreation.

    为了进入神圣的界域,那里没有死亡或生殖,你需要和死亡一击生殖隔离开。

    耶鲁公开课 - 旧约导论课程节选

  • The second half of verse 5 and 6 gives the reward: God is conferring on the Israelites this elevated status ; of royalty, of priesthood; "You'll be to me a kingdom of priests, and a holy nation."

    诗5余下的部分和诗6,说明了遵守的奖赏:,上帝将会使犹太人的地位提升,忠诚的,祭司的国家;,“你们要归我作祭司的国度,为圣洁的国家“

    耶鲁公开课 - 旧约导论课程节选

  • This novel--as you will soon see, Onnie Jay Holy once you get to the parts where Onnie Jay Holy begins to preach-- this novel is very much a critique of sentimentality.

    这本书--你很快会看到,当你一读到,开始传道的部分-,这本书就几乎成一部对多愁善感的评论。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Indeed, all the earth is Mine, but you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the children of Israel."

    因为全地球都是我的,你们要归我作祭司的国度,为圣洁的国家’,这些话你要告诉犹太人“

    耶鲁公开课 - 旧约导论课程节选

  • But they also serve another very important function, and that was the formation and maintenance of a differentiated ethnic identity or in Priestly parlance, the formation and maintenance of a holy peoples separated out from other nations by rules that mark her as God's people.

    但是它们也有另外一个很重要的功能,这个功能形成并维护了,一个分化的种族身份,或者用神职人员的说法,这些规则促使了神圣民族的形成和保持,这个民族和其他的城邦区别开来,被标记为上帝的子民。

    耶鲁公开课 - 旧约导论课程节选

  • A holy fool?

    一个高尚的傻子?

    普林斯顿公开课 - 人性课程节选

  • if an impure object comes in contact with a holy object, ; then the holy object is immediately defiled; it's immediately rendered impure.

    如果一个不纯洁的事物与一个纯洁的事物有联系,那么这个纯洁的东西就会马上被玷污;,马上变成不纯洁的。

    耶鲁公开课 - 旧约导论课程节选

  • Well, like the rest of the ancient world, Israel had a cultic system, and that cultic system featured a sanctuary: a sacred space with holy objects; sacred objects, where priests performed a variety of ritual acts.

    和其他古代世界一样,以色列有一个宗教系统,圣所是这个系统的一个特色:,它是一个布满了神圣物体的地方,祭司会在这里举行一系列的仪式。

    耶鲁公开课 - 旧约导论课程节选

  • It's not separated or marked off for special kind of treatment because it's holy. For a common object to become holy, you need a special act of dedication to God, to God or God's realm or God's service.

    不会因为物体是神圣的而有什么区别对待,对于一个普通的事物来说,想要变得神圣,就必须对上帝做出一些牺牲,受到上帝的管辖,为上帝服务。

    耶鲁公开课 - 旧约导论课程节选

  • And I was talking about the fact that for Deuteronomy the election of Israel, God's election of Israel means or entails the idea that Israel is a holy people, holy in the sense of separated to God that root meaning of holiness which means to be separated from the common or the ordinary.

    我上次提到了《申命记》中的一个事实,以色列被选择,上帝选择以色列意味着,以色列是神圣的民族,对于上帝他们是分离的,这便是神圣的根本意义,意味着与一般和普通分离。

    耶鲁公开课 - 旧约导论课程节选

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