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He will not tolerate any deviation in the service of alien gods.
他无法容忍对任何异教神灵的偏向。
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Murdoch claims he will not alter the editorial content of The Wall Street Journal.
默多克声称不会阉割,《华尔街日报》的评论
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Needless to say, the satisfaction of John Milton, Sr. will have to be postponed to the great hereafter. He will not be able to reap the profit of his investment in his son's study until not only after his own death, but of course after his son's death as well. That's Milton's logic here.
这个名字已经历经了好几个世纪，不用怀疑,弥尔顿父亲的赔偿会继续延续下去,但他却不能在有生之年享受到他对儿子支持的回报，在弥尔顿死后也一样享受不到，这就是弥尔顿的逻辑。
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But, he says, if he tries to persuade people of the goodness and the justice of his way of life on simply rational grounds alone, to persuade them that the examined life alone is worth living, he says he will not be believed.
但他表示，假设他试图说服,良善及正直之士,相信其生活方式的作法,仅在简单的理性基础上，或者试图说服他们,经反省的生命才值得活，他说他们也仍然不会相信他。
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Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go, unless you bless me." Said the other, "What is your name?"
那人说，“天黎明了，容我去吧，“但他说，“你不给我,祝福，我就不容你去，“那人说，“你名叫甚么？“他回“
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If he can convience us that the soul is not like harmony of the body, maybe there will be some sort of problem for the physicalist.
因为如果他能说服我们,灵魂不像是身体的和声,那么就会给物理学家留下些问题了。
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What turns out to be the practical fact is that he who has the power and the will to do what he wants will be able to do so, and he who has not will be forced to suffer whatever the powerful impose on him.
事实上只有有能力及意愿,去做某事的人,才能最终做成某事,而没有能力或意愿的人则会因之,而遭受不幸
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Milton's not making just any idle suggestion that he will write a poem that future generations will find themselves incapable of forgetting.
弥尔顿不是仅仅在做一个无用的提议,他将写首后人无法忘却的诗。
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He lived and died not like most people but better, and even his most vehement critics will admit to that.
他的人生与死亡不同于众人，而是更好，就算是批评他最猛烈的人,也会如此认同。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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Crito is, of course, very concerned with what people will think of him if it becomes known that he has somehow not helped Socrates to escape.
克里托当然，很关心人们对他的观感,如果被知道,他无能帮助苏格拉底越狱。
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And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.
亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。
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So, what you might say is a Socratic citizen to do, he will either be accused of being ironic and not be believed or he will simply be disbelieved if he attempts to defend himself on rational or philosophical grounds.
你可能会说，一位苏格拉底时代公民被指控的原因,可能是嘲讽和不被相信,或根本就不被信任,如果他试图,从理性或达观的立场来捍卫自己。
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Right? The state of nature is not seen by him as an actual historical condition in some ways, although he occasionally will refer to what we might think of as anthropological evidence to support his views on the state of nature.
他并不是把自然状态理解为,某种方式的实际的历史性的状态，即使他偶然性地,用人类学的证据,去支持他自然状态的观点。
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He tells a story about something he calls "the state of nature," a term he did not invent, but with which his name will always and forever be associated, the idea of the state of nature.
他讲了一个故事，叫做,“自然状态“，这不是他所发明的词，但他的名字,总是会，也永远会和，“自然状态“联系在一起。
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