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So according to Klawans, ritual purification involved separation from those aspects of humanity, death and sex, that are least God-like.
因此根据克洛文的理解，仪式的净化包括,和人性方面、死亡和性完全隔离开，这样和上帝最相像。
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Likewise, the gifts--the other foods and pleasing odors attracted and maintained the continued presence of God in the sanctuary.
同样的，个人准备的,都吸引并维持了上帝在圣所里的逗留。
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It argues that the books must be exactly twenty-four, because Revelation 4:10 has twenty-four elders in God's throne room.
它声称书的总数必须为24卷，因为启示录第四章第十节有24位老者,在上帝的正殿里。
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He's able to justify the ways of God to men here on the physical - on this intimately bodily earth.
弥尔顿得以从这具体的物质的人间的角度,证明了上帝待人之法。
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People tend to think, because the computer says it's so, it must be so. That the computer is- speaks for God. And therefore it's infallible.
那么一定就是这么回事了,他们认为计算机代表着神一样的存在-,因此是不可能犯错的。
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It begins--this will be news to most of you in the beginning God created the heavens and the Earth and it.
它是以-- 这对你们大多数人来说是新鲜的,一开始,上帝创造了天堂和人间
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We have certain instincts that are there and have been formed either God-given or evolutionary-given for millions of years that have been formed.
我们有生而有之的本能,或上天赐与或经几百万年,在进化中形成。
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And this is--God, I love this--one picture, you first see the first picture you can actually see of Paris, the faubourg du temple.
这个是,天啊,我爱死这张了,这是你能看到的巴黎的第一张照片,在圣殿郊区街拍的
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I don't know what that means-- like God or the gods favor me and so I'm lucky or this is my lucky day.
我不知道那是什么意思...,是说上帝或者众神眷顾我,所以我很幸运,或者说这是我的幸运日
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First thing you've got to do is, realize that some of these things are not God-given.
首先你要做的是,意识到这些并不是上帝赐予的
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The dial tone is that state of awareness of the divine that Buddy speaks of when he says- when he speaks of being with God before God said, "Let there be light."
拨号音是神学意识的体现,巴蒂曾提过，当他提到在上帝说,让光芒普照大地，这句话前就与上帝同在时说过“
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Now if you're sitting next to this gentleman-- Oh, god, this guy knows so much.
如果你坐在那位先生的旁边,天呐,他知道的太多了
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Now, thank God it didn't develop into an aversion to beer but-- Small miracles.
谢天谢地,这件事情并没让我现在对啤酒感到厌恶-,真是个小奇迹啊。
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Some abstraction is also apparent in the shift from visual to aural imagery in describing God's self-manifestations or theophanies.
某些抽离在从纳贡者到听见神的自我宣称,或者神显的想像中也是十分明显的。
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He's absorbed the touching authority of Phoebus Apollo, the god of the sun. Milton -- why is that important?
他已经吸收了阿波罗触动他人的权威，那么，弥尔顿，为什么那么重要呢？
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On the contrary, God explicitly commands humans to be fruitful and multiply, and he does that in the P-source, right?
相反地，上帝曾明确要求人类,开枝散叶人丁兴旺，而这属于不洁的范畴，不是吗？
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So this is Virgil: "When I was fain to sing of kings and battles, the Cynthian god" -that's Phoebus Apollo -- "plucked my ear and warned me."
这就是维吉尔所写的：“我欣然乐意着笔于国王与战争“,“而辛西亚那之神“,即为阿波罗-“在我耳边低声警告我“
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How can Milton know that he was really and truly called by God to be a great poet until he writes something - it's not a bad question - until he has something actually to show for his talent?
弥尔顿怎么知道他是不是真的被,上帝选中了去做一个伟大的诗人,除非他真的创作出点儿什么--这是一个不坏的问题,-直到他真有可以证明自己才能的作品？
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Some hero will be called Dios, meaning godly, god-like, Diotrephes, reared as a god, Isothesos, equal unto a god, and there are others as well.
一些人物会被称作迪奥斯,意为神圣的,像神一样的,丢特腓,被当作神抚养大人,伊索赛奥斯,意思是和神一样的,另外还有一些类似的词语
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Chapters 19 to 24 are very, very important chapters that contain the theophany, the self-revelation of God to the Israelites, and the covenant that's concluded at Sinai.
第19章到24章是极其重要的章节,讲述了神的出现，他在以色列人面前的显形，以及在西奈山所做的誓约。
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So returning to Genesis 1, We have an absence of theology and mythology in the sense of a biography of God in this opening chapter And that means the absence of a meta-divine realm.
好，现在回到《创世纪》的第一章，这里并没有宗教信仰也没有神话传说,在开篇中也没有上帝的传记,这也就意味着没有一个无量的国度。
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