• But animals, no, they don't. We know that.

    但是动物呢?,不,它们没有,我们很清楚这一点。

    普林斯顿公开课 - 人性课程节选

  • In fact, he called them "Beast machines" and said animals, nonhuman animals are merely robots, but people are different.

    实际上他将动物称之为"野兽机器",他认为,非人类动物全是机器人,但人类是不同的

    耶鲁公开课 - 心理学导论课程节选

  • I don't mean that the animals are identical me, but their reality is just as pure and indefeasible as my reality.

    我并不是说动物和我一样,但它们的现实和我的现实,是一样纯粹,一样不可废弃的。

    麻省理工公开课 - 电影哲学课程节选

  • They are individual creatures who seem really to be in hell just as they seem really to have been in heaven; but the figures of Sin and Death, they are entirely different animals.

    他们是独立的生灵,身处于地狱,也曾经生活在天堂;,但是罪恶之神和死神却是两个完全不同的生物。

    耶鲁公开课 - 弥尔顿课程节选

  • He sees weird kinds of beasts and animals that had like--they're bodies of lambs, but they've got horns and they're bleeding all over the place.

    看见了奇怪的动物与野兽,有着羔羊的身体,却长着角,浑身是血。

    耶鲁公开课 - 新约课程节选

  • Otherwise you could have a squirrel host-- I'm using squirrels, because I think that's funnier than other animals to think of— but it could be any potential host, right?

    否则松鼠就会变成宿主,我拿松鼠举例,是因为我觉得它比别的动物更有趣,但潜在宿主可以是任何动物,对吧

    耶鲁公开课 - 生物医学工程探索课程节选

  • We differ from lower animals and our brains, which are much more capable of storing and processing information, but we're living in a time of revolution when machines are challenging or competing with our brains.

    我们不同于其他低等动物,我们的大脑更能够存储和处理信息,不过身处改革年代,机器开始挑战甚至是,和我们的大脑开始竞争。

    耶鲁公开课 - 金融市场课程节选

  • So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.

    那么,如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任,人类与其他动物不同,因为他们是依照上帝的形象所创造,与上帝相像便可以获得一些这样的特点。

    耶鲁公开课 - 旧约导论课程节选

  • Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.

    亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。

    耶鲁公开课 - 政治哲学导论课程节选

  • Student: My question's not exactly like that one, but in other animals do they is there similar ? data on other species?

    我的问题跟刚刚那个不太一样,其他物种,他们会否,其他物种是否有类似的情况?

    耶鲁公开课 - 心理学导论课程节选

  • Like animals, we possess physical material bodies, but unlike animals, what we are is not physical.

    我们和动物一样拥有有形的生理客体,但与动物不同,我们的本质却并非是生理的

    耶鲁公开课 - 心理学导论课程节选

  • Real life for both humans and animals involved cases where the reinforcement doesn't happen all the time but actually happens according to different schedules.

    在现实中,人类和动物,并不总是不停的得到强化,但实际上强化则是根据不同的时程出现的。

    耶鲁公开课 - 心理学导论课程节选

  • It makes sense when you hear it but it's the sort of finding that's been validated over and over again with animals and nonhumans.

    这听上去很有道理,不过这个发现已经在动物,以及非人类身上得到了反复的验证。

    耶鲁公开课 - 心理学导论课程节选

  • So, this all seems a very technical phenomena related to animals and the like but it's easy to see how it generalizes and how it extends.

    经典条件作用似乎是关于动物的,科学现象,但其实典条件作用发生,及其相关概念都简单易懂。

    耶鲁公开课 - 心理学导论课程节选

  • But in the real world when dealing with humans, but even when dealing with animals, we don't actually always use primary reinforcers or negative reinforcers.

    但当我们在现实中训练人类,甚至是训练动物时,我们实际上并不总是用到初级强化物,或是负强化物。

    耶鲁公开课 - 心理学导论课程节选

  • There's a lot of debate over how much is innate and what the character of the built-in mental systems are but there's nobody who doubts nowadays that a considerable amount for humans and for other animals is built-in.

    尽管对于先天存在程度,以及内在心理系统所起的作用,还存在着很多的争论,然而如今的人们已经不再怀疑,先天因素在人类以及其他动物身上,所起到的重要作用。

    耶鲁公开课 - 心理学导论课程节选

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