You have an elegy here, a beautiful and plangent lament for something or someone lost. And we have to ask ourselves, "Could this be a paradise lost?"

它变成了挽歌，一首优美的如泣如诉的挽歌,因为某些东西或某些人消失了，我们不得不问自己，这就是失乐园吗“

耶鲁公开课 - 弥尔顿课程节选

And it will, at least, be worth pausing periodically to ask ourselves, maybe Plato realized it wasn't a very good argument.

但至少,它值得我们偶尔停下来,琢磨一下,也许柏拉图也意识到这不是一个好论证

耶鲁公开课 - 死亡课程节选

We're gonna focus on this line in particular and ask ourselves how do you sort the left half.

我们应该集中于这一行,并自问一下该如何对左半部分排序。

哈佛公开课 - 计算机科学课程节选

We ask ourselves, "Milton?! Our John Milton frequent a bordello?!"

我们问自己“我们的弥尔顿经常出入妓院“？

耶鲁公开课 - 弥尔顿课程节选

We assume that unless we're dealing with Scheherazade, it has to have an end, but at the same time we might well ask ourselves, why does it have a middle? What is the function of the middle with respect to a beginning and an end?

而且我们认定一定会有结尾，除非讲故事的是那个，《天方夜谭》中的苏丹新娘，但是我们要问自己了，为什么故事一定要有经过呢？,故事的经过对于开头结尾来说起到什么作用呢？

耶鲁公开课 - 文学理论导论课程节选

delta E What we do is ask ourselves what is the delta E?

我们做的是问问我们自己，什么是？

麻省理工公开课 - 固态化学导论课程节选

In what sense, we could ask ourselves and I think you probably will be asking in your sections, ? in what sense is the city by nature?

就何种意义而言，我们能自问,且我想你们也应该,会在你们的时段讨论，就何种意义而言，城市是自然演变的存在？

耶鲁公开课 - 政治哲学导论课程节选

So if we go back to the Cheetos and the cockroach and we look at our different criteria, and we ask ourselves, is it found in nature?

我们回头再看奇多和蟑螂,我们参照不同的标准,回答如下问题,它是存在于自然界的吗

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

So what I want to do today is look closely first at the selections from Black Boy that I asked you to read and to look at those as a text and to ask ourselves what kind of story it is.

它们细微的差别,我先读部分《黑孩子》,先前我布置给大家去阅读,并思考几个问题,我发现了什么,故事是什么类型。

耶鲁公开课 - 1945年后的美国小说课程节选

One of the most interesting questions we continuously ask ourselves at Accel over the last year and nine months, why didn't we see the Facebook earlier?

在过去的一年九个月里,我们Accel人常问自己一个有趣的问题，为什么我们没早点见到脸谱网呢？

斯坦福公开课 - 扎克伯格谈Facebook创业过程课程节选

the first reason that we gave and we are just finishing up is because the question that we ask, whether it's the research questions that we ask, or the questions that we ask of ourselves, or our partners,matter.

我们之前讨论完的第一个原因是,我们提出的问题很重要，无论它是不是我们的研究问题，或我们为自己所问的，或为我们的伴侣问的。

哈佛公开课 - 幸福课课程节选

They come so instinctively and easily it's difficult, and sort of unnatural, to step back and explore them scientifically but if we're going to be scientists and look at the mind from a scientific perspective we have to get a sort of distance from ourselves and ask questions that other people would not normally think to ask.

他们来得如此本能，容易,这是困难的，有某种超自然韵味，退后，从科学角度研究他们,但如果我们打算成为科学家,从科学角度,看待心理,我们需同我们自身保持某种距离,问问题,问其他人通常不想问的。

耶鲁公开课 - 心理学导论课程节选

Notice that on the modest view, if we ask ourselves, ? would it have been good to be immortal?

在保守价值容器理论的前提下，如果我们问自己，永生是否是好事？

耶鲁公开课 - 死亡课程节选

We have to ask ourselves, "Which of these does a better job of explaining the facts about disease?"

我们需要问问自己,这两者哪一个能更好地,解释关于疾病的一系列现象

耶鲁公开课 - 死亡课程节选

So let's ask ourselves, are there any interaction effects when we talk about the human condition ? that it's life followed by death?"

所以让我们问问自己，当我们讨论,生后即是死的人类处境时,有没有相互影响“

耶鲁公开课 - 死亡课程节选

So let's ask ourselves, "Are there things that we need to appeal to the soul in order to explain these things about us?"

所以让我们扪心自问,有没有这样的现象,需要我们诉诸于灵魂,才能对其作出合理的解释

耶鲁公开课 - 死亡课程节选

We have to ask ourselves which of these is true.

我们不得不问问自己以上哪些是属实的

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

When we think about the way food is marketed, we have to ask ourselves how were these messages framed, who's being targeted, what the message is, and of course what the impact is.

当我们想到食品营销的方法时,我们得问自己,这些信息是怎么来的,哪些人是它们的目标群体,这些信息是什么,当然还有它的影响是什么

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

We might ask ourselves, do we need all of the brain?

我们可以问自己，我们是否需要大脑的所有部分？

耶鲁公开课 - 死亡课程节选

And now we have to ask ourselves, "What explains this?"

现在我们不得不问问自己,这又怎么解释呢

耶鲁公开课 - 死亡课程节选

And before we say that the soul view's got the better explanation, we have to ask ourselves, just how much of an explanation is it to say, "Oh I can explain consciousness.

在我们承认,灵魂观点更合理之前,我们必须问问自己,这个观点解释得到底如何,我可以解释意识

耶鲁公开课 - 死亡课程节选

Again, we have to ask ourselves, we have to start thinking of the question about what does this mean for doing something about changing the world's diet, changing the nation's diet, changing the world's diet?

让我们来问问自己,考虑一下这个问题,改变一个国家的饮食文化,改变这个世界的饮食,这意味着什么

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

And again, to move back and ask ourselves a larger question, would knowing how much time you have be something that would allow you to actually embrace those choices, ? or would it instead just be a burden?

再一次，回到原题，问我们自己一个更大的问题，知道自己还有多少时间,是会让你实际上接受这些选择呢，还是只是一个负担？

耶鲁公开课 - 死亡课程节选

- On the other hand, we have to ask ourselves-- and this the question that I left us with last time- whether it would really, all things considered, be better to know how much time you had.

另一方面，我们不得不问自己-,这是上一次课我留下来的问题-,从全面考虑，知道你还有多少时间，是不是会更好。

耶鲁公开课 - 死亡课程节选

We are forced to ask ourselves: ? What are Socrates and Glaucon doing there?

我们被迫自问：,苏格拉底和，Glaucon到底在那干吗？

耶鲁公开课 - 政治哲学导论课程节选

That's the aspect that we're after when we ask ourselves, "What's it like to see red?

这才是我们自问时想要抓住的方面,看见红色是什么样的感觉

耶鲁公开课 - 死亡课程节选

And we ask ourselves, "Could it possibly be that life could be explained in material terms?"

我们问自己,从物质的角度来解释生命呢

耶鲁公开课 - 死亡课程节选

Well, we ask ourselves then, well, what's missing?

那么我们必须得问，到底缺失了什么？

耶鲁公开课 - 死亡课程节选

And we ask ourselves,according to the body view, which one is Shelly Kagan? What are the possibilities?

根据肉体理论，我们问自己，哪个才是Shelly，Kagan，有哪些可能？

耶鲁公开课 - 死亡课程节选

But before we dismiss Aristotle's account as insufferably inegalitarian and elitist, we have to ask a difficult question, not just of Aristotle, but more importantly of ourselves.

但在我们驳斥亚里士多德的论点之前,即令人无法忍受的不平等及精英者论点，我们必需要问一个艰难的问题，不只是关于亚里士多德，对我们更是重要。

耶鲁公开课 - 政治哲学导论课程节选