• The question of providential justice is of course of primary significance to Milton's poem, but Hartman goes on to say that the moon, which reminds us of a calm and perfect sense of Providence, also works to guarantee the principal of free will.

    这里,关于天佑的公平的问题,是其对于弥尔顿的诗最基本的重要性,但是哈特曼接着又说月亮是,这提醒了我们天意的冷静和完美感,月亮在这儿也是为了保障自由意志的原则。

    耶鲁公开课 - 弥尔顿课程节选

  • I hope you've gotten something out of this on a way to increase calm, equanimity and connection to the world around you.

    希望你从中能有所得,能变得更平和,更镇定,增强与周围世界的联系。

    普林斯顿公开课 - 人性课程节选

  • Milton had begun the sentence not with calm, prophetic certainty about his divine vocation. He began it with a far more secular set of images, a set of images that comes from the world of business.

    弥尔顿并不是以一种先知对他天职,的冷静确信开始写的,他以,更世俗的比喻开始,生意上的比喻。

    耶鲁公开课 - 弥尔顿课程节选

  • The experience of art, the experience of poetry, and the reconciliation of conflicting needs results in a kind of catharsis, a "calm of mind, all passion spent".

    艺术的体验,诗歌的体验,还有对相互冲突需求的协调,让人得到精神的发泄,得到“平静的精神,耗尽的热情“

    耶鲁公开课 - 文学理论导论课程节选

  • Now, we get to draw some lessons out of this thing, so everybody who's feeling a little bit shell shocked from having been doing algebra and calculus and drawing pictures and feeling like they've been cheated into taking a class that looks far too much like economics, calm down we're going to actually talk right now.

    下面我们从中总结点经验出来,那些因为代数和微积分计算还有绘图,而感到十分不爽的同学,你们是不是感觉被我忽悠了,才会选这门一点都不像经济学的课啊,稍安勿躁,我们马上切入正题

    耶鲁公开课 - 博弈论课程节选

  • It's a little bit like Aristotle's idea of catharsis, which can be understood in a variety of ways, but Milton at the end of Samson Agonistes understands it in one way when he says, Now we have as a result of this tragedy "calm of mind, all passion spent."

    这有点像亚里士多德的精神发泄法理论,我们可以通过各种方法来理解,但是米尔顿在《力士参孙》一书的结尾,有另一种理解,他写道,这个悲剧使我们拥有了,“平静的精神,耗尽的热情“

    耶鲁公开课 - 文学理论导论课程节选

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