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So,of course,documents that did teach that the creator God was an evil demonic god they were excluded. Why were they excluded?
当然了，那些宣扬,造物主上帝是邪恶的上帝,它们便被排斥了，为什么被排斥？
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so I am campaigning for the downfall of evil throughout the universe. Yeah.
所以我在争取全宇宙邪恶势力的倒台，是的。
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Evil is a metaphysical reality. It is built into the structure of the universe. That's the way the universe was made.
邪恶是一种超自然的存在，它是宇宙构造的组成部分,宇宙就是这样的。
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But because I'm a generous evil mad scientist, I want to ask you which one should I torture?
但因为我是个宽厚的邪恶疯狂科学家，我要征求你的意见，我该折磨谁？
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The soldier becomes, in fantasy here, the spectator, as the war turns around and comes back, reversed by a kind of evil charm or spell, coming home.
在想象中这名士兵成为了旁观者，在战争转回再次回来的时候，被一种邪恶的咒语推翻，再次回来。
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The issue of psychopathy, of people who, either due to brain damage or because they are born that way, have no moral understanding, can help us cope with questions of free will and responsibility; of the relationship or difference between mental illness and evil.
比如那些精神病人,不论是因为大脑受损而造成的,还是先天性的,并没有道德观念,可以帮助我们研究自由和责任的问题,或是研究心理疾病与邪恶的关系或区别
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He controls no real estate. He's been banished, yet he is clearly attempting to conquer, comparing himself to Columbus, to conquer in large part through the transformation of our understanding of good and evil, of virtue and vice.
没有不动产，且已被流放，但他明显地试图克服，并将自己和哥伦布相比，他想要克服大部份的人,透过转变,我们对善恶,美德与邪恶的了解。
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For the Left, it was a sign that the state is strong, powerful, and can be vicious.
左派看来,它标志着国家是强大有力的,同时也可能是邪恶的
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He's a bungling or evil or bad god.
他是一个笨蛋或邪恶的上帝。
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She's stuck to a -- this is remarkable: she's stuck to a "marble venomed seat smeared with gums of glutinous heat."
这个值得注意，她坚持坐在,涂满胶状树胶的邪恶石头凳子上“
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Clearly, it's evil in all sorts of ways. This is the fallen institution established by the fallen angels -- but it's more complicated than that.
很明显，它在各方面都很邪恶，这些是由堕落天使建立,的堕落机构，但还要更复杂。
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But humans continue their violent and evil ways, And in desperation, God wipes them out, and starts again.
但人类继续他们暴力邪恶的行径，绝望时，上帝将他们消灭，重新开始。
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What that means ultimately is that evil lacks inevitability, Depending on your theory of human nature, I suppose, And it also means that Evil lies within the realm of human responsibility and control.
它最终要表达的是邪恶并非不可避免的，它是依你的人性论而定，我想，它还说明,邪恶就是人类的责任与控制力领域。
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The iniquity of his lips must be burned off by a live angelic coal, that the sinfulness of his lips we could think of it as the sinfulness of his voice, his poetic voice -- will have to be purged.
他邪恶的嘴唇必定会被天国燃烧的煤块烧掉，他的嘴唇的罪孽,我们可以认为是他所说的话的罪孽，他的诗句必将被净化。
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When Abraham prepares to slaughter his own son, Perhaps God sees that blind faith can be as destructive and evil as disobedience, So God relinquishes his demand for blind obedience: he stops Abraham himself.
当亚伯拉罕准备屠杀他的亲生儿子时，上帝也许发现了盲目信仰,会与叛逆一样具有毁灭，一样邪恶，因此上帝放弃了对盲目信仰的要求：,他自己阻止了亚伯位罕。
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It doesn't have a concrete independent existence. And that means that human beings and only human beings are the potential source of evil in the world. Responsibility for evil lies in the hands of human beings.
它没有具体的形态，这意味着,人类，也只有人类，可能是潜伏着的邪恶的源泉,人类要为邪恶的出现负责。
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And yet we know that evil is a condition of human existence.
但我们知道，邪恶是人类生存的一种状况。
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Evil is a moral and not a metaphysical reality.
邪恶是道德上而非哲学上的存在。
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Because whenever I tell this story now, people start saying, " "Oh, well the evil machines are busy using your body as a battery" or whatever it was in the movie, right?
因为现在我一讲这个故事，人们就会说，“邪恶的机器忙着把你的身体当电池“,不管电影是怎样刻画的了？
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So, the Garden of Eden story communicates what Kaufman would identify as a basic idea of the monotheistic worldview: That evil isn't a metaphysical reality, it's a moral reality.
因此，伊甸园的故事里传达了Kaufman所说的,基本的一神论世界观：,邪恶并不是形而上学的存在，而是道德的现实。
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It's as if Milton places the beautiful poetry of Shakespeare into the mouth of this evil magician so as to dismiss all the more easily the easy, L'Allegro-mode of poetry that Shakespeare seems for Milton to embody.
这就好像弥尔顿把莎士比亚美丽的诗句,放进了邪恶魔术师的口中,所以可以更容易地反驳，好像莎士比亚把L’Allegro模式诗给弥尔顿去具体化。
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I wish I had pleasured myself rather than serving that wicked God."
我希望我让自己开心而不是为邪恶的上帝服务“
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One of the things he claims is that in a polytheistic system, which is morally neutral, where you have some primordial realm that spawns demons, monsters, gods, evil is a permanent necessity.
他所提到的一件事是，在多神体系中，道德是中立的，这里有最原始的国度,生产恶魔，怪兽，神灵和邪恶是一种永久需求。
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Finally, Dante alludes to this image of the Virgilian underworld in The Inferno when he describes the descent of humanity, the evil seed of Adam, into the Christian hell.
最后，但丁又在中描述到人性的败坏,亚当在基督教的地狱中撒下的邪恶种子时，含沙射影了维吉尔关于地狱的描写。
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And in perhaps the most important book on Machiavelli ever written, the author of that book declared Machiavelli to be a teacher of evil.
而在一本可能是有史以来,探讨马奇亚维利最重要的大作中，该书作者宣称,马奇亚维利是邪恶教师。
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There are stories, horrible stories, some in the twentieth century, about children who are locked away by insane or evil parents and have never learned to speak.
有一些很可怕的故事,其中的一些讲述的是在二十世纪里,被精神失常或邪恶的父母锁起来的儿童,他们不曾学会说话
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This structure -- and this is something that's important for Milton to convey to us -- is genuinely beautiful. It's not entirely clear that Milton wants us to think of Pandemonium as unambiguously evil.
这个结构是弥尔顿认为应该传达给我们的,很重要的事，它实在是很美，尚不清楚弥尔顿,是否想让我们决得这地狱是绝对的邪恶。
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In alluding to the prophet Isaiah in the prelude, Milton suggested that the iniquity of his lips had to be purged off -- burned off, with the live coal supplied by one of the seraphim.
弥尔顿在序曲中提到预言家艾赛亚，就是要表示他唇齿的邪恶,应该被净化，被其中一个，六翼天使用炭火烧掉。
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