• Some abstraction is also apparent in the shift from visual to aural imagery in describing God's self-manifestations or theophanies.

    某些抽离在从纳贡到听见神的自我宣称,或神显的想像中也是十分明显的。

    耶鲁公开课 - 旧约导论课程节选

  • He began and ended his career as a decadent, I suppose a reader of Walter Pater and Oscar Wilde.

    他以颓废的形象开始和结束其事业,我想作为佩特和王尔德的读

    耶鲁公开课 - 现代诗歌课程节选

  • So we have this anonymous attacker who dismisses Milton's earlier political treatises, especially The Reason of Church Government and other early works.

    所以我们有这个匿名的抨击,他否定了弥尔顿早期的政治论文,特别是《教会当局的原因》和其他早期作品。

    耶鲁公开课 - 弥尔顿课程节选

  • This is the road of the unhoused, of the spiritually seeking, of the wandering, of the lost.

    这是无家可归的路,是精神探求的路,是流浪的路,是迷失的路。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Everyone is an enforcer or what Locke calls " "the executor"of the state of nature and he means executor literally.

    每个人都是执行,或洛克说的,自然法的“执刑,这个“执刑“可以字面上理解。

    耶鲁公开课 - 公正课程节选

  • Every polity seeks its own advantage against others, making relations between states a condition of unremitting war of all against all.

    每一个政体都在追寻自身的利益,而非他,国家间的联盟,是一种全面战争的条件,持续性的永恒对抗。

    耶鲁公开课 - 政治哲学导论课程节选

  • We sponsor an online social network called Interfaith Bridge Builders Network with over a 1000 people who are in constant discussion of the concrete interfaith projects interfaith programs that are running.

    我们创办了一个网上社交网站,它叫做跨信仰桥梁建造网站,该网站上有1000多人持续讨论,实际的跨信仰项目,以及正在实施的跨信仰项目。

    普林斯顿公开课 - 人性课程节选

  • Some people say they eat human flesh at these dinners, but you doubt that because for some reason they seem to be all vegetarians.

    有人说他们吃人肉,但你不太相信,因为他们看着像是素食

    耶鲁公开课 - 新约课程节选

  • If you see a man who is not effeminate, you might ignore it or say maybe he's not really gay after all.

    如果你看到不是娘娘腔的同性恋,你可能会忽视他,或认为他不是真的同性恋

    耶鲁公开课 - 心理学导论课程节选

  • Because it was thought to be virgin, they weren't resistors, they weren't collaborators--it was there, it was martyred.

    因为他本是一片净土,他们不是抵抗,也不是法奸--只是因为存在所以殉难了

    耶鲁公开课 - 1871年后的法国课程节选

  • Unfortunately, this thought, popular as it may be, that it takes one to know one, just seems false.

    不幸的是,这样的想法,即同类互知,可能很流行,但实际上是错误的

    耶鲁公开课 - 死亡课程节选

  • The other would be characteristic of agriculturalists: it would be an offering of the very first barley that would be harvested in the spring.

    另一种是具有务农特色的,他们献上的是春天里收获的第一颗大麦粒。

    耶鲁公开课 - 旧约导论课程节选

  • The theory is that the shareholders are in control because they elect the board and the board hires the president and it's democratic.

    之所以理论上说股东是掌控,是因为他们选出董事会,董事会选出总裁,这是个民主的过程

    耶鲁公开课 - 金融市场课程节选

  • Thus, this acknowledgment of the otherness of the other, which makes him the object of objective knowledge, involves the fundamental suspension of his claim to truth.

    因此,承认他的相异性,使之成为客观知识的对象,涉及到从根本上中止对知识的追求。

    耶鲁公开课 - 文学理论导论课程节选

  • Selection sort too really reduces to a total number of comparisons because I'm again comparing the current smallest to the next thing I see, the next thing, so really a lot of these sorting algorithms boil down to comparisons and the numbers that you actually have to make.

    选择排序也可归纳为总数的比较,因为要将当前最小与下一个进行比较,接着再下一个,可见,很多排序算法都可归结为比较,以及需要比较的次数。

    哈佛公开课 - 计算机科学课程节选

  • I'm a semi-bluesman in the life of mind of jazz man, and a world of ideas, that puts stresses on the spirit.

    我是半个布鲁斯乐,又拥有爵士乐的灵魂,以及一大把的想法,这使得我的精神很有紧迫感。

    普林斯顿公开课 - 人性课程节选

  • There can be no such thing as an unjust law, he infers, again, because the sovereign is the source of all justice.

    而且这世上不可能有不公正的法律,因为君主就是,一切正义与公平的裁定

    耶鲁公开课 - 政治哲学导论课程节选

  • Well,maybe what the soul theorist would have to do at this point is accept the--da-ta-da--the no branching rule.

    在这一点上也许灵魂理论必须,也接受无分支规则。

    耶鲁公开课 - 死亡课程节选

  • Once the sanctuary is purged, the offerer has settled his debt, he's repaired the damage he caused.

    一旦圣所被净化,献祭就还清了他的债,他为他所造成的伤害做了补救。

    耶鲁公开课 - 旧约导论课程节选

  • I think assertions of national identity and independence are often predicated on differentiation from others.

    我想对国家身份和独立的断言,基础常常是与他的区分。

    耶鲁公开课 - 旧约导论课程节选

  • Therefore, humans, according to Genesis 1, were created vegetarian, And in every respect, the original creation is imagined as free of bloodshed and violence of every kind.

    因此,据《创世纪》第一章,人生来就是素食,在方方面面,原始的创造,都被设想为没有族类间血腥和暴力的。

    耶鲁公开课 - 旧约导论课程节选

  • Socrates understands that those who want to reform others must reform themselves, but many who've tried to imitate him have been less careful.

    苏格拉底了解到,那些想改革他人,必需先自我改革,但许多尝试,模仿他的人并没有仔细分辨这一点。

    耶鲁公开课 - 政治哲学导论课程节选

  • This is the kind of political skill and wisdom again possessed of the founders of cities the legislative founders of regimes.

    这一种政治技能及智慧,由创城,政体立法创建们所拥有的特质。

    耶鲁公开课 - 政治哲学导论课程节选

  • Hobbes regards himself as an educator of princes, an educator and a transformer, a reformer of ideas.

    霍布斯认为自己当为君王的导师,并是一位教育家和革新,一位思想的变革

    耶鲁公开课 - 政治哲学导论课程节选

  • Or it might be,even as a body theorist, I'll cease to exist but what matters will continue.

    即便作为肉体理论,我不再存在,但我看重的东西会继续存活。

    耶鲁公开课 - 死亡课程节选

  • I just happened, while I was a graduate student at Oxford University, to meet somebody who is vegetarian and start talking to him about the way we treat animals which I really didn't know much about.

    那时我还在牛津攻读硕士研究生,偶然遇到了一个素食,我们聊到人类是怎样对待动物的,当时我的确不是很了解。

    普林斯顿公开课 - 人性课程节选

  • it has symbolically suffered from the offerer's state of ritual impurity or sinfulness.

    象征性的忍受了由,献祭的不洁或罪孽所带来的痛苦。

    耶鲁公开课 - 旧约导论课程节选

  • What Paulson wants to do is make that official that the Fed is no longer just a central bank; it's a market stability regulator.

    鲍尔森想做的就是使各级政府,以及联邦政府不再单单是个中央银行;,而是市场稳定的监控

    耶鲁公开课 - 金融市场课程节选

  • As the teacher is with the learner next to him, it goes down.

    如果电击与被电击一起,站在被电击旁边,致命电击次数减少。

    耶鲁公开课 - 心理学导论课程节选

$firstVoiceSent
- 来自原声例句
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定