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"I think there is still a reasonable chance they could pass something, but they are going to have to come back, I think,and regroup in September and we may see that things are a little bit different than they are today, even perhaps a little more precarious for the passage of health care in September,".
VOA: standard.2009.08.12
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The passage is also famous because in it Milton does something that he almost never does. Milton has made a mistake.
这篇文章有名也是因为弥尔顿做了一些,他几乎从未做过的事，弥尔顿犯了一个错误。
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It's the passage from Spenser's cave of Mammon canto that describes this same scene of violation, the violation of mother earth.
这是斯潘塞笔下描写贪神之洞的长诗的篇章,它描述了对于大地母亲粗暴冒犯的场景。
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This is the realm of that mountain of imagination that I was showing you in the passage from Good Readers and Good Writers.
这就那想象力的巅峰，我曾在《好的读者和好的作家》,中向你们展示过它。
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It does so by insisting on a complex mode of ambiguity that governs the passage--not atmosphere.
这篇文章很朦胧，很复杂,算不上是一种气氛。
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So that was Beethoven's Fifth Symphony, the beginning of it, a famous passage in the history of classical music.
这是贝多芬的第五交响曲,开始的一段,在古典音乐史上非常有名一段
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Let me just quote one other passage briefly from the second speech that he gives to the jury after his conviction.
让我简短引用,第二场辩论时的另外一段,在他被陪审团定罪之后。
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It's reproduction of the virus and passage of that virus onto new cells which causes the problems with disease that we associate.
病毒一旦繁殖并进入新细胞,就会带来相关病症的危害
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And here, in chapter two, we see the passage where Mill makes the point that John just described.
在第二章的这里，我们可以看到,穆勒的这段话表达了约翰刚才描述的观点。
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And sometimes it occurs in one passage, as in the flood story here, and sometimes it occurs in stories or passages that are separate from one another, for example, the two creation stories.
有时，会出现在一段文章中，就像大洪水的故事，有时，会出现在完全不相关的两个故事或者文章中,比如说，两个创世纪的故事。
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Remember back to Alexander H. Steven's cornerstone quote he uses the word "Natural" Twice in that passage.
还记得亚历山大·斯蒂文的柱石上的引文,这段引文中他用了"自然"这个概念两次
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Thucydides has an interesting passage in there, in which he says that the Spartans win the Battle of Mantinea and Thucydides says that the Spartans did not pursue the hoplite.
关于这一点,修昔底德有段精彩的论述,在讲斯巴达人赢得曼提尼亚战役时提到过,他说,斯巴达人不追击敌人
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In that passage that I read to you when they're in the mountains in Colorado drunk, yelling, they call themselves "mad, drunken Americans."
在那我读给你们听得段落中，当他们在科罗拉多的山上,酒醉并大叫，称自己是喝醉酒的美国疯子时“
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The first sentence of your passage: "There is no art but one delivered to mankind that hath not the works of nature for his principal object."
你们篇子上的第一句话：，“只有一种艺术,当它传播到人间时,不带有自然的痕迹“
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Now in the passage I gave you, Freud says a very interesting thing, which is that after all, we have absolutely no objective evidence that the unconscious exists.
在我发给大家的文章中，弗洛伊德说到了非常有意思的一点，那就是完全没有客观的证据,来证明潜意识的存在。
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And so Chudleigh attempts to demonstrate - and this is the passage at the top of the handout - Chudleigh attempts to demonstrate that the Genesis story of Adam and Eve establishes no such thing.
因此恰德莱试图说明,-这是讲义中最上面的一段,-恰德莱试图说明,上帝创造亚当夏娃的故事并不能证明性别地位一说。
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So you can see in that passage Hobbes takes himself to be a moralist writing within the great tradition of moral philosophy.
所以在这一段中你可以看出,霍布斯自诩为道德学家,作品不超出道德思想伟大传统的范围。
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Eight years after its initial composition, Milton looks back at this elegy, rereads it, and picks out the Saint Peter passage on the corrupted clergy as that specific feature of the poem worth singling out and introducing.
在第一版出版的8年后，弥尔顿重新审视了这首挽歌，把圣彼得关于腐朽教会的篇章,单独挑出来并作了介绍。
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Now we'll play a passage of Mozart-- a symphony by Mozart here that he wrote at the ripe old age of nine years.
现在我们要放的这个片段来自莫扎特-,这首交响曲是莫扎特在九岁那年写的。
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And remember, in the passage that I read about Inverarity's escape, what she left with, as her final understanding.
记住，在我读过的关于Inverarity的逃脱的部分中，她留下的是她的最终思考。
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Anyway, you can see that in this passage on page 722, Gadamer is describing the circularity of our reading, and he's describing it in a way that may raise certain concerns for us.
无论如何，大家可以在722页上看到，伽达默尔描述了我么阅读的循环，他描述这种循环的方式可能会引起我们的关注。
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That's the focus of our attention in Genesis, and it's only at the end of the story that the tree of life appears again in the passage that is emphasizing its permanent inaccessibility.
这点，是我们读《创世纪》时，应该特别注意的一点,直到故事的结束，生命树才又出现,是为了强调人类，永远无法接近它。
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Even in the passage that I cited earlier, where Hobbes describes the benefits of civil society, he speaks of activities like navigation, exploration and industry.
在我之前引用的段落里，霍布斯描述文明社会,益处的时候,他谈到一些像航海，探险，工业等等的活动。
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Like Baal, Yahweh is said to ride on the clouds: We have a poetic passage in which that's the case.
像Baal一样，据说耶和华也是腾云的：,我们在一个诗篇中可以看到这样的描述。
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But look at the end of the passage that I've just read, a few lines down. The doctrine that the Lady wishes to advance suddenly seems so absolutely not to be a doctrine of married chastity.
但是看一下我刚刚读到的文章结尾，下面的几行，女士希望改进的交教义,突然看上去那么绝对，不再是婚姻贞节的教义。
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He tries to defend his point of view by arguing in a famous passage that his policy of abstinence actually carries important benefits to the city.
他在其著名答辩中的立场,试图证明,其疏离策略,其实能为为城邦带来显著好处。
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For reason, he writes in a famous passage, "for reason is nothing but reckoning, that is adding and subtracting the consequences of general names agreed upon."
对理性而言，他在一个著名的段落中写到，“推理就是一种计算，也就是将公认为标示或表明思想的,普通名词所构成的序列相加减“
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And in the group of poems that were assigned for a section last week, you saw Milton alluding to just this passage, although you might not have known it, in Revelation 14 whenever he would speak of the music of the spheres.
上周规定阅读的那些诗歌中，你们看到弥尔顿暗指了这一段，虽然你们可能不知道，在《启示录》第14章，每次他讲到天体音乐时。
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