Wealth property he tells us exists for the sake of virtue not virtue for the sake of wealth.

他告诉我们，财富，财产,是为了德行而存在,并非德行为了财富而存在。

耶鲁公开课 - 政治哲学导论课程节选

It is not virtue or merit that determine the quality of your life.

生命没有什么价值或者德行的高下之分

耶鲁公开课 - 古希腊历史简介课程节选

And I think it's impossible not to see that when Milton substitutes the virtue charity with the far more circumscribed ideal of chastity.

而我认为当弥尔顿把更加局限的贞操去代替局限的仁爱时,这不可能读不出来,虽然贞洁更加局限。

耶鲁公开课 - 弥尔顿课程节选

That's not a virtue, that's a chronological fact.

我不是在谦虚，我只是在说一个事实。

麻省理工公开课 - 电影哲学课程节选

Psychology is not just the study of disease,weakness,and damage it also is the study of strength and virtue, Treatment is not just fixing what is wrong; it also is building what is right.

心理学不仅是对疾病，弱点和伤害进行研究,它也研究优点和美德，治疗不只是修复错误;,同时也要塑造正确的东西。

哈佛公开课 - 幸福课课程节选

A prudent man," he writes, "should always enter upon the paths beaten by great men and imitate those who have been most excellent, so that if his own virtue does not reach that far, " it at least is in the odor of it."

他写到：，“一位审慎的君子，应总是选择由伟人所开创的道路,并模仿那些,具有最优美德的人，如此一来若其自身的美德不及先人，至少仍能保有其风“

耶鲁公开课 - 政治哲学导论课程节选

Virtue is to be fought for and raced for, not without dust and heat.

美德是要竞争和奋斗的，没有痕迹和温度。

耶鲁公开课 - 弥尔顿课程节选

This is Comus, line 588 -- the Elder Brother. The brother says: Virtue may be assail'd but never hurt, Surpris'd by unjust force but not enthrall'd, Yea even that which mischief meant most harm Shall in the happy trial prove most glory.

这是《科玛斯》，第588行--哥哥这个角色，他说：,诗歌大意：，贞操或许遭袭，却不会受损，或许为不义之力突袭，却不会乱了阵脚，是的，对于贞操最重的伤害也不过是玩笑,考验只是证明它无上的荣光。

耶鲁公开课 - 弥尔顿课程节选

A seed,a strength,a virtue,a competence that other teachers did not see, because they did not ask this question; because they asked,metaphorically speaking, ?" "how many geometric shapes do you see on the screen?"

潜能，优点，品德，能力,这些是其他老师没看到的，因为他们没提出这个问题;,打个比方，他们只会问，“你在屏幕上看到多少个几何图案“

哈佛公开课 - 幸福课课程节选

Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.

亚里士多德并未排除,这种人出现的可能性，一位他认为,具有过多美德，及几近夸张的卓越特质,他说，能持续凌驾众人之上的人,值得成为全面性的自然统治者。

耶鲁公开课 - 政治哲学导论课程节选

And on the other hand," he says, "if I say that this even happens to be a very great good for a human being that is to make speeches every day about virtue and that the unexamined life is not worth living for a human being, " you will still less be persuaded by me."

但另一方面“他继续说，“如果我说这碰巧,也对人类贡献极大,透过每天演说美德,及没有反省的生命,不值得活，你们仍然不太可能会被我说服“

耶鲁公开课 - 政治哲学导论课程节选

But nevertheless Aristotle understands that a person this pambasileia this person of superlative virtue is not really to be expected.

但亚里士多德明了一个人,这位，Pambasileia，这位具有,顶级美德的人是可遇不可求的。

耶鲁公开课 - 政治哲学导论课程节选