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Whoever God is, he would not permit that.
VOA: special.2010.01.10
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First thing you've got to do is, realize that some of these things are not God-given.
首先你要做的是,意识到这些并不是上帝赐予的
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God creates the world and then sort of, as Milton says himself, "uncircumscrib'd withdraws," right? God is not there.
上帝创造了这个世界，然后，就像弥尔顿说的，“退出了“，是吗，上帝不在结构之中。
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Herein fail not,so help you God.
VOA: special.2009.11.14
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The assertion is not that there is no other god, but that Israel will have no other god before Yahweh.
这个主张并不是说这里没有其他的上帝,而是说犹太人不能再有除耶和华以外的神。
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It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain that this nation,under God, shall have a new birth of freedom and that government of the people, by the people,for the people, shall not perish from the earth."
VOA: special.2009.11.12
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Even the expulsion of Satan from heaven was not sufficient to prove beyond a shadow of a doubt the legitimate authority of God.
即使是将撒旦逐出天堂也不足以,无可置疑的证明上帝的至高权威。
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"It was pretty hard. And,the question was, why did God take her and not us,".
VOA: standard.2009.10.05
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If a worshipper should make a mistake, do you not think God will know his intent?"
如果崇拜者犯了错，那么,你以为上帝不知道他的意图吗“
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What he does not know, but is about to learn, is that he is a demi-god: the child of a human mother and a god and not just any god.
VOA: standard.2010.04.08
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Socrates seems, or could be seen, to be speaking not just ironically but provocatively in describing himself as a gift of the god.
苏格拉底的言论似乎，或可说看起来不只讽刺,而且挑衅意味十足地将自己,形容成是上帝的恩典。
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At the same time that he is this great thing almost like a god, he is also not a god in the most crucial way possible.
他几乎像神一样伟大,但与此同时,在这可能是最关键的一点上,他又不是神
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Now, again, this is not some sort of bizarre quirk of a humorous god.
现在，又一次，这不是幽默的上帝开的古怪玩笑。
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Remind you, that's not to say that I myself do believe that there will be a Judgement Day, and on that day God will reassemble the bodies.
提醒大家，我并不是说,我自己相信,有审判日的到来，那天上帝会重组所有肉体。
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If the sanctuary is not purged of impurity, it can become polluted to the point when God is driven out entirely.
如果圣所没有清除不洁，它可以被污染得直到上帝舍弃它。
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How can Milton know that he was really and truly called by God to be a great poet until he writes something - it's not a bad question - until he has something actually to show for his talent?
弥尔顿怎么知道他是不是真的被,上帝选中了去做一个伟大的诗人,除非他真的创作出点儿什么--这是一个不坏的问题,-直到他真有可以证明自己才能的作品？
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The noble families of Greece,and we see it already in Homer, typically claim descent from some god or other and ordinary people do not have that ability.
希腊的贵族家族,我们在荷马身上已看到了,典型地声称贵族权力由神祇所授予,并表示普通人没有那种能力
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Because the difference here is that it's posited not only that this God is the only power but that he is only good. And that was not the case with the metadivine realm. Right? That was morally neutral.
因为区别在于这里的上帝不仅是,唯一的能量来源，他也是唯一的神，这和超神领域,没有任何的联系，以色列的上帝在道德上是中立的。
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So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."
在《约书亚书》23章7到8节中：,他们的神，你们不可提他的名，不可指着他起誓;,也不可事奉，叩拜，只要照着你们到今日所行的，专靠耶和华你们的神“
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God has promised at this point, however, not to destroy all humankind again, So he experiments with a single individual of faith.
但是上帝却在这时保证，再也不摧毁全人类，因此他检验了个人信仰。
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And therefore as a system, the difference between Israel's God and the gods of Israel's neighbors was not merely quantitative. It was qualitative.
而从系统上看来，以色列上帝和其他国家的神之间的区别,不只是数量上的，更是性质上的。
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Once they discovered their moral freedom, once they discovered that they could thwart God and work evil in the world, and abuse and corrupt all that God had created, then God could not afford to allow them access to the tree of life.
一旦他们意识到了，道德自由,一旦他们违背上帝，开始作恶,摧残，腐化，上帝的创造物,上帝便不准他们再接近生命树。
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They're not wholly good, not wholly evil, and no one god's will is absolute.
他们不是完全的善良，也不是完全的邪恶，也没有一个神灵的意愿是绝对的。
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But it could well be that This is simply God's way of not answering Moses' question.
但是极有可能,这只是上帝回答摩西问题的方式。
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But even so, he says, the animal's life is to be treated with reverence, and the blood which is the life essence must be poured out on the ground, returned to God, not consumed.
即便如此，上帝仍认为，动物的生命应当被尊重，而作为生命重要元素的血，应当倒在地上,不应当引用，而是应该归还上帝。
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Absolute or apodictic law, by contrast, is an unconditional statement of a prohibition or a command. It tends to be general and somewhat undifferentiated. You shall not murder. You shall love the lord your God.
具体了，相反的，绝对法是对一种禁令或命令的,无条件陈述，它往往都很笼统甚至是,无差别的，你不应该杀人，你应该爱你的主你的上帝。
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He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.
考夫曼认为，异教思想，“即使缩小了神的数量，也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治，“这是一个实际问题。
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The most important is that Yahweh's battle is a historic battle, rather than a mythic battle. The sea is not Yahweh's opponent, nor is Yahweh's enemy another god.
最重要的一点是，耶和华的战斗，是一场历史意义上的，而不是神话意义上的，大海并不是耶和华的敌人，也不是其他神的敌人。
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It was God, not the sword or the bow, that drove out the enemy.
是上帝将敌人驱逐而不是刀和弓。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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