• she doesn't need their protection because God prizes chastity above all things and would gladly send a glistering guardian to keep her honor unassailed.

    她不需要他们的保护,因为上帝珍惜贞操超过一起,他会很乐意派遣一个护卫来保护小姐的荣誉不被攻击。

    耶鲁公开课 - 弥尔顿课程节选

  • The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.

    这些牧师能够建造新的身份和宗教,强调人们的原罪,宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。

    耶鲁公开课 - 旧约导论课程节选

  • I pay too much attention to suffering and that suffering is not what God wants, that we need to concentrate on God's blessings, which are that we be healthy and wealthy.

    我过于注重受苦这件事了,受苦并非上帝希望的,我们需要专注于上帝的赐福才对,我们要健康,要富裕。

    普林斯顿公开课 - 人性课程节选

  • So this is like your children's book representation of the Christian God, and there it is as a blinding white cloud. You wouldn't even need the curls and the beard if you just had the blinding and the white.

    这就像你们儿童书里上帝的代表,它就像一朵亮白的云,你甚至不需要,卷曲状和胡须状的图像,即使你只看的,亮白。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • The god says to him, "Here's what you need to do. You need to try the spirit of your men, and in that way to inspirit them to carry on until victory.

    神对他说,"你需要尝试去鼓舞部下的军心,以此来激励他们坚持下去,直到取得胜利

    耶鲁公开课 - 古希腊历史简介课程节选

  • with thy humble ode," he's also saying that the wise men should be prevented from making it to the manger at all, that somehow the wise men need to be headed off at the pass and precluded from presenting any gifts to the Infant God that may compete with the so-called humble ode of John Milton.

    要尽先把你们卑微的歌辞献上“,他同时也在说应该阻止那些术士们,不让他们到达马槽那里,不管用什么方式,都要在途中阻拦住那些术士们,不让他们把与弥尔顿所谓的谦逊的颂歌,相竞争的礼物,放在圣婴的脚下。

    耶鲁公开课 - 弥尔顿课程节选

  • It's not separated or marked off for special kind of treatment because it's holy. For a common object to become holy, you need a special act of dedication to God, to God or God's realm or God's service.

    不会因为物体是神圣的而有什么区别对待,对于一个普通的事物来说,想要变得神圣,就必须对上帝做出一些牺牲,受到上帝的管辖,为上帝服务。

    耶鲁公开课 - 旧约导论课程节选

  • Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.

    不管这些饮食禁忌的实际起源是什么,它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要,饮食教规,和对上帝的模仿有关系。

    耶鲁公开课 - 旧约导论课程节选

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