But this raises, I think, the central or a central point about Socratic citizenship or Socrates' view of citizenship, this kind of principled disobedience to the law, something like Thoreau's model of civil disobedience.
但这产生了,一个中心的观点,关于苏格拉底式的公民社会,或是苏格拉底对公民社会的看法,这种原则性的反抗法律,有点像梭罗的,公民反抗模式。
But it seems like it's definitely a different model than the law school.
但貌似它的模式和我们法学院截然不同。
It's one that we'll take up in greater detail, though, when we get to the book of Deuteronomy, where it is stressed to a greater degree than it is in Exodus, but for now, we can accept Levenson's claim that Sinai represents an intersection of law and love, because of the use of the suzerainty model.
这点占据了很细节的描述,当我们读到《申命记》,其中强调的程度比《出埃及记》要多得多,但是现在,我们只能接受Levenson的主张,那就是,西奈代表了律法与热爱的交叉点,因为用到了领主模式。
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