• They say this is just like destroying a human life.

    VOA: special.2010.11.02

  • So, in the second creation story just as in the first, That distinguishes the human creation from the other creatures.

    就如在第一个创造故事中,第二个创造故事,它当人类与其他动物区别开来。

    耶鲁公开课 - 旧约导论课程节选

  • It's a fairly recent understanding of Maybe you can just give us a little time line of what human rights means.

    这是一个新近的理解,也许你可以先给我们一个时间线索,讲讲人权含义的演变。

    普林斯顿公开课 - 人性课程节选

  • He showed his personality and energy in his famous shout: "If you are an American or you're just a human being and got any blood going through your veins -- AHHOOWW! I feel good!"

    VOA: special.2010.05.16

  • and a number of things that are just, sort of, difficult for human beings to process and make intelligent decisions.

    还有一系列,人们难以去控制,并且做出正确决定的事情。

    耶鲁公开课 - 金融市场课程节选

  • "I think with the plastic surgery, it's just gone so crazy that if you look at certain people, they don't look human anymore."

    VOA: standard.2010.07.22

  • The thing about being human is, unlike the rat, you're not just going to stay caught up in the moment.

    人类不同于老鼠,我们不会永远驻足于瞬间。

    耶鲁公开课 - 死亡课程节选

  • Kane says it is a human rights issue that is not sufficiently respected rights that are not just for the privileged but are universal.

    VOA: standard.2009.12.23

  • So let me challenge you with this: inside of these curly braces where I have put a comment with slash slash -- a "comment" means nothing here gets compiled, it's just for the human to read.

    让我用这个来挑战你们:,在这些花括号里面,我通过双斜杠写入了一个注释,-一条“注释“在这里不会被编译,它只是用来我们阅读的。

    哈佛公开课 - 计算机科学课程节选

  • Ensalaco says the recent arrests reinforce the reality that human trafficking is not just an international problem, but also a local one affecting every community in the United States.

    VOA: standard.2009.11.13

  • They're made of matter just as human beings are, but their bodies aren't compounded of separable elements.

    他们同人类一样由物质组成,但他们的身体不分部件。

    耶鲁公开课 - 弥尔顿课程节选

  • What he does not know, but is about to learn, is that he is a demi-god: the child of a human mother and a god and not just any god.

    VOA: standard.2010.04.08

  • A lot of people in the media would describe him, "Well, he's just--It just shows he's human."

    媒体中人很多都说,这展现了他人性的一面“

    耶鲁公开课 - 心理学导论课程节选

  • that man is political by nature is not just to say that we become fully human by participating with others in a city.

    说人类天生具有政治性,并非意指,我们能成为完整的人,仅是和城市中的其它人共同参与。

    耶鲁公开课 - 政治哲学导论课程节选

  • So just as there are good gods who might protect human beings there are also evil gods who seek to destroy both humans and other gods.

    所以正如有保护人类的善神一样,恶神同样存在,他们力图毁灭人类和其他神灵。

    耶鲁公开课 - 旧约导论课程节选

  • Everyday remind yourself just once or twice to give yourself the permission to be human.

    每天提醒自己一两次,准许自己为人。

    哈佛公开课 - 幸福课课程节选

  • Now, they have no choice, they cannot rely as human beings typically do on just doing what your parents did, just inheriting a tradition that functions, that works, that keeps you going.

    不过他们别无选择,他们不能像人类常做的那样,依靠重复父辈做的事,继承传统的职责,工作,这些能激励你坚持下去

    耶鲁公开课 - 古希腊历史简介课程节选

  • And just as there are innumerable human activities which require undistorted references if they are to be satisfied, so there are innumerable other human activities not less important which equally require distorted references or, more plainly, fictions.

    就像无数的人类活动,需要真实的证据,如果要达到令人满意的效果,无数同等重要的,人类活动,也同样需要失真的参考,说得更明白点,就是需要虚构。

    耶鲁公开课 - 文学理论导论课程节选

  • So, what Salinger, I think, shows us is that affectation, without something like love, is just affectation, and that's what Lane represents. That's the affectation of literature without any human connection.

    所以,Salinger向我们展示的是,这种娇柔做作,不像是喜爱只是娇柔造作,那也是莱恩代表的,那个文学的矫揉造作,并没有任何的与人的联系。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • I suggested just a minute ago that one of the relevant stories that is always lying behind Milton's discussion of human choice is the story from the Book of Genesis about Adam and Eve's choice to eat the forbidden fruit.

    我一分钟前刚说过一个相关的故事,总是藏在弥尔顿对人类选择权问题的探讨背后,是《创世纪》中,亚当和夏娃选择偷吃禁果。

    耶鲁公开课 - 弥尔顿课程节选

  • This probably is not because use of eating utensils is human nature, but rather, it's because it's just a very useful thing that cultures discover over and over again.

    之所以都用餐具,并不是因为使用餐具是人类本性,而是因为,所有文化都不断发现,餐具非常的实用

    耶鲁公开课 - 心理学导论课程节选

  • So the question then comes is given that, do you have the courage to examine who you are, do you have the courage to try to cultivate the capacity to love, not just with them in the abstract, but other human beings, not just your family, but what I call "spill-over love".

    因此,问题就是,你有没有勇气去审视你到底是谁?,你有没有勇气去培养自己去爱的能力,不仅仅是抽象的爱,不仅仅是爱家人,而是爱其他所有人,这就是我所说的“满溢的爱”

    普林斯顿公开课 - 人性课程节选

  • Indeed, it's not just any old human body.

    事实上,它也不完全是人类的躯体

    耶鲁公开课 - 死亡课程节选

  • Just about any human endeavor involves finance.

    因为任何人类行为都能与金融沾上些关系

    耶鲁公开课 - 金融市场课程节选

  • I'm going to argue for the latter of what I just said, for the fact that human nature needs to be obeyed with all its flaws,with all its shortcomings, as opposed to attempting to perfect it on the psychological level.

    我会谈到后者,就是说我们必须顺从于人性,接受它所有的缺陷和优点,而不是试图从心理层面上,完善它。

    哈佛公开课 - 幸福课课程节选

  • On some level that's just the human condition.

    在某种程度上,人就是这样的。

    耶鲁公开课 - 弥尔顿课程节选

  • A behaviorist might admit that a human can do things that a rat or pigeon couldn't but a behaviorist might just say, "Look. Those are just general associative powers " that differ" Or they may even deny it.

    行为主义者可能会承认人类能够做到,一些老鼠或鸽子无法做到的事情,但他们或许只会说,“它们只不过是在一般性联想学习能力上,有所差异而已“,甚至他们干脆否认。

    耶鲁公开课 - 心理学导论课程节选

  • in the context of a web page. And increasingly that is where the human computer interaction is, and so will you be empowered by terms and not to just to make a website per se but to make an application, something that's of interest to you, something that solves problems, something that lets you tell someone through the most electronic means possible that you saw them somewhere on campus.

    以网页内容的形式表现出来,人机交互的运用将越来越多,而且你将学会编程,不仅能制作网站,还能做出应用程序,一些你感兴趣的东西,一些解决问题的手段,还有一些可以让你通过使用,现有的电子手段来分辨出,校园里面看到的一个人的东西。

    哈佛公开课 - 计算机科学课程节选

  • We're continuing to evolve not just as a human rights concept but certainly as nations and our ethical understandings of what is appropriate.

    我们在发展,不单单是人权的观念,我们的国家,道德观念,都在向前发展。

    普林斯顿公开课 - 人性课程节选

  • All of us just as human beings, all of us want to be rewarded.

    我们至少熟悉一种思维旋转的版本,我们人类都想得到奖赏。

    耶鲁公开课 - 弥尔顿课程节选

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