"They're a small group and their purpose is to show their own strength against the general society which they feel is a mockery of Jewish identity or a mockery of what a Jewish society should be.

VOA: standard.2009.11.14

And we need to get clear on the nature of identity or persistence or, more specifically, personal identity.

同时还要弄清同一性及,持存的本质,具体说来就是,个人同一性

耶鲁公开课 - 死亡课程节选

But they also serve another very important function, and that was the formation and maintenance of a differentiated ethnic identity or in Priestly parlance, the formation and maintenance of a holy peoples separated out from other nations by rules that mark her as God's people.

但是它们也有另外一个很重要的功能，这个功能形成并维护了,一个分化的种族身份，或者用神职人员的说法，这些规则促使了神圣民族的形成和保持,这个民族和其他的城邦区别开来，被标记为上帝的子民。

耶鲁公开课 - 旧约导论课程节选

But most of the people focused on Palestinian identity, which the conflict maybe covered, or in certain cases, there is.

但大多数人关注的是巴勒斯坦身份，巴以冲突可能包括这个层面，在一些例子中，确实是。

普林斯顿公开课 - 人性课程节选

But if we accept the no branching rule, we're saying whether or not we've got identity depends on what's happening elsewhere.

但如果我们接受了无分支规则，就等于赞同，我们是否有认同感依赖于在别处发生的事情。

耶鲁公开课 - 死亡课程节选

Its direct relationship with the thing that's most closely adjacent to it somehow either through similarity or dissimilarity can never be a relationship of identity.

符号和实物之间的关系,即使是最接近的事物,是通过相似处和不同处建立的,但是这不是一种永恒的关系。

耶鲁公开课 - 文学理论导论课程节选

So first I'm gonna say something about identity across time or indeed initially identity across space with some familiar humdrum material objects.

所以我首先要,用一些大家熟悉的一般实物,谈谈贯穿时间,和贯穿空间中的人格。

耶鲁公开课 - 死亡课程节选

So the problem of existence through time,or persistence through time, shouldn't be called the problem of personal identity,but just the problem of identity.

所以积年累月下来存在的问题，就不该叫做个人认同感的问题，而仅是认同感的问题。

耶鲁公开课 - 死亡课程节选

What's the key or the nature or the basis of personal identity?

什么是个人同一性的关键,本质或基础

耶鲁公开课 - 死亡课程节选

Nothing is said of Moses' childhood, But we learn of his awareness of his Israelite identity, or his identification with the Hebrews, in the following passage: this is in Exodus 2:11-15: Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors.

丝毫没有提到摩西的童年，但是我们却知道他意识到自己以色列人的身份，或者是他与希伯来人的身份关联，在接下来的《出埃及记》第2章11到15节中：,在那之后，摩西长大了，他出去看到了他的同族和他们的劳作。

耶鲁公开课 - 旧约导论课程节选

And then we're going to spend several weeks, or at least a week or so, talking about the nature of personal identity.

然后再用几周时间,至少一周,讨论个人同一性的问题

耶鲁公开课 - 死亡课程节选

We've distinguished three different views as to the secret or key to personal identity across time.

我们陆续已经辨别了三种不同的,关于个人认同感关键的理论观点。

耶鲁公开课 - 死亡课程节选

To use some philosophical jargon, the nature of identity seems like it should depend only on intrinsic facts about me or perhaps relational facts about the relations between my stages.

用哲学术语来说，身份的本质似乎应该只取决于关于我的内在事实,或是关于我在两个时期关系的事实。

耶鲁公开课 - 死亡课程节选

Just like follow the soul was the answer if we believed in the soul theory of personal identity, if we believe in the brain version of the body theory of personal identity, saying personal or not, follow the brain.

就好像，如果我们相信,人格同一性的灵魂论,那么灵魂就是关键，如果我们相信人格同一性的,肉体论的这个版本，只要根据大脑判断就行。

耶鲁公开课 - 死亡课程节选

The imperative of preserving a distinct identity based on giving up the worship of other gods or older gods and observing all that is written in the law of Moses is reiterated in Joshua's farewell address in Joshua 23, and in the covenant renewal ceremony in 24.

保存明确身份的需求,建立在放弃对其他或更早神灵的崇拜之上,并且要遵守写在摩西五经中的所有律法,《约书亚书》第23章约书亚的告别辞中多次重申，在24章中重立契约的仪式上。

耶鲁公开课 - 旧约导论课程节选