Omission is also very important,". Reeler's report was based on investigations by more than one dozen human rights groups which,he says, used different methods but came to the same basic conclusions.

VOA: standard.2009.06.21

I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.

我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。

普林斯顿公开课 - 人性课程节选

And at the same time, accepting the painful emotions are as much part of human nature as the wonderful emotions.

与此同时，也认同痛苦的情绪,和美好的情绪一样都是人性的组成。

哈佛公开课 - 幸福课课程节选

"Turkish public opinion could not agree with the fact that an Israeli aircraft would be training on Turkish territory, while at the same time there are gross human rights violation being committed in Gaza,".

VOA: standard.2009.10.27

There're other women in the same religious community who'll say, "this is no human rights infringement at all.

也有同一个宗教团体中的其他女性,会说“这根本不是侵犯人权。

普林斯顿公开课 - 人性课程节选

"Some of these inventors have been designers of the human genome sequencer, incredible technologies around focusing sound in the same way have been able to focus light with lasers, health technologies like the stair-climbing wheelchair and a portable dialysis machine,".

VOA: standard.2009.12.18

But the good citizen Aristotle goes on to say ? is not the same as the good human being right?

但是好公民，亚里士多德继续谈到,不同于好人，对吧？

耶鲁公开课 - 政治哲学导论课程节选

From that standpoint, from that theoretical standpoint, comes a methodological approach which is, if they're all the same then you could study human learning by studying nonhuman animals.

从这个理论观点中，可以得出一种研究方法,即，如果人类与动物并无差别,那你就能通过研究非人类动物的学习过程,来研究人类的学习过程。

耶鲁公开课 - 心理学导论课程节选

What that means, Kaufman asserts, is that in pagan religion there's very often a fluid boundary between the divine, the human, and the natural worlds. They blur into one another because they all emerge ultimately from the same primordial world stuff.

考夫曼认为，在异教概念里,神族、人类和自然世界的划分标准通常是不固定的，三者之间互相影响，因为从根本上来说,它们都是从同一个世界本源上发展而来。

耶鲁公开课 - 旧约导论课程节选

Well, I think that once again, they've made the same mistake the previous case did, that they assigned a dollar value to human life, and once again, they failed to take account things like suffering and emotional losses by the families.

我觉得他们犯了与前面案例,相同的错误，量化了生命的价值，但同样的，他们没有考虑受害者家人承受的,痛苦和精神损失。

耶鲁公开课 - 公正课程节选

This is the pulse of music and music theorists ever since the late fifteenth century from music theory Francinus Gafurius on we could go all the way back then have said that the pulse in music is basically at the same tempo as the human pulse which comes out to be about oh, we'll say seventy-two beats if you will, pulses, per minute.

这是音乐的脉搏,从十五世纪晚期到现在的音乐理论家们,像弗朗西斯·加福瑞,我们回到那个年代,那时就曾说过,音乐的律动,和人类的脉搏节奏基本一致,就是说相当于,我们说如果是你的脉搏的话,每分钟七十二下左右

耶鲁公开课 - 聆听音乐课程节选

Citizen virtue is relative or we might say regime relative. Only in the best regime he says will the good citizen and the good human being ? be the same. But what is the best regime?

公民美德是相对的，或我们也可说,政体是相对的，他说，仅在最佳政体之中,好公民才会和好人等同,但什么是最佳政体？

耶鲁公开课 - 政治哲学导论课程节选

That's how he often writes about human behavior, that we obey the same laws of physical attraction as do any other bodies that we might choose to describe. They describe how bodies in motion always and necessarily behave, these laws of nature.

这是他经常说的人类行为，我们遵守同样的物质吸引的法则,其他人也一样,他们描述运动中的身体,经常而且肯定会，体现出自然法。

耶鲁公开课 - 政治哲学导论课程节选