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Then, once you've done that, once you have secured the integrity and accuracy of the meaning, Hirsch says, "Okay, fine.
在你完成那个之后，一旦你确定了意思的真实性和准确性，赫施说，好的，不错。
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I would suggest that it's not unlike the wedge that Hirsch drives between the concept of meaning and the concept of significance.
我想说明这不是赫施放在,意思和意义之间的差别。
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Hirsch was engaged in lifelong disagreement with Gadamer but he was a student of Wimsatt, the author of "The Intentional Fallacy."
赫施一生都不同意葛达玛的观点,但他是温姆斯特的学生，温姆斯特是《意图谬论》的作者之一“
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As you'll see when we return to Iser after I've said a few things about Hirsch, this, as you'll see, is the fundamental difference between Gadamer and Iser.
正如你们所看到的,当我谈论了赫施的问题之后,又回到了伊瑟尔，这就是葛达玛和伊瑟尔的明显不同。
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So that it's not what the text means -which might be anything, according to Hirsch, if you just appeal to the text; it's what the author means to say.
所以不是文本的意思，而是作者想说的东西,赫施认为，文本的意思几乎可以是任何东西，如果你仅仅参考文本的话。
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Our primary text will be the excerpt in your book from Hans-Georg Gadamer and a few passages that I'll be handing out from Martin Heidegger and E.D. Hirsch.
主要内容就在大家手上课本里,汉斯·格奥尔格·加达默尔的节选以及,我将带给大家的马丁·海德格尔和赫希的一些文章。
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That's Gadamer's position, and it is the position of anyone who opposes that of Hirsch, although what he means by the distinction is clear enough.
那是葛达玛的观点，也是所有赫施反对者的观点，虽然他对区别的定义已经够明显了。
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One way that is I think not terribly important but I think is interesting in view of what we've just been saying about Hirsch and another way that's absolutely crucial that we've implied already and to which we need to return.
第一点我认为它不重要，但是,考虑到我们讲过的关于赫施的内容，它很有趣,另一点很重要，我们已经提到过了,并且需要再倒回去讲一次。
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That's an important argument in Hirsch's favor.
那是赫施赞同的一个重要观点。
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So much then to the advantage or benefit of Hirsch.
关于赫施就讲到这里。
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which is obviously one point of disagreement with Hirsch.
这是对赫施观点的反对意见。
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Hirsch was a student of Wimsatt.
赫施是温姆斯特的学生。
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That is Hirsch's other key position, and we can understand it by saying something like this: the meaning of a text is what the author intended it to mean -that is to say, what we can establish with a reliable paraphrase.
这就是赫施的另一个重要观点，我们可以这样理解它：,文章的意思是作者想要表达的,即我们通过适当的释意能够想到的。
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Now one other thing that Hirsch says, the other thing that I quoted, is in effect ] -I'll paraphrase now-- that what Gadamer omits to realize is that there is a difference between the meaning of a text and the significance of a text.
赫施说的另外一点，即我引用的另一点，现在起作用了,我现在开始来释意-,葛达玛没有发现的是,文章的含义和文章的意义之间的差别。
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All right. Now as you read Iser you'll see immediately that in tone, in his sense of what's important, and in his understanding of the way in which we negotiate the world of texts he much more closely resembles Gadamer than Hirsch.
你们在读伊瑟尔时，立马可以感觉到,在他的语气，对重点的把握中,以及他对我们读懂文章的方法上的理解,他更像葛达玛，而不是赫施。
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The first of the two passages I want to talk about is Hirsch's argument that "meaning is an affair of consciousness and not of words" -meaning is an affair of consciousness and not of words.
这两篇里我想首先讲讲赫施的主张,“含义关乎意识，而不是字词“,含义关乎意识，而不是字词。
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So I introduced Hirsch in that context, and now I want to go back to him a little bit and I want to work with two passages which I have sent you all in e-mail-form and which I have neglected to put on the board, but they're so short I don't think that will be necessary.
我在刚才那个问题中提到了赫施，现在我想再次讲一讲他,并分析下我用邮件发给你们的那两段话,我忘记把它们放到黑板上了，但它们很短，我想那样也没有必要。
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This is unfair to Hirsch, by the way, because truth actually is backing it up.
这对Hirsch并不公平，因为事实上它后面有真相作支撑。
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Hirsch, on the other hand, is evoking a completely different kind of dignity.
而Hirsch则展现出，另外一种不同的崇高。
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That's Kant's position and that's what Hirsch is leaping to defend.
这是康德的看法，Hirsch也努力为之辩护。
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For Hirsch the important thing is the meaning.
对Hirsch来说重要的是意义。
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That's Hirsch's response.
这使Hirsch的回应。
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