In this final assertion of the body Milton, I think, is able to recover his theodicy, his attempt to justify the ways of God here on earth.

在这最后的肉体的宣言中，弥尔顿，达成了他的斯奥迪斯，他想要证明上帝在人间之所为的企图。

耶鲁公开课 - 弥尔顿课程节选

It's an ignominy and a shame because it may very well be - I think this is without question what Satan is implying here - it may very well be that God is not actually omnipotent.

它是耻辱，是蒙羞，很可能是因为,-我认为毫无疑问撒旦是在暗示,-因为很有可能上帝其实不是万能的。

耶鲁公开课 - 弥尔顿课程节选

Because the difference here is that it's posited not only that this God is the only power but that he is only good. And that was not the case with the metadivine realm. Right? That was morally neutral.

因为区别在于这里的上帝不仅是,唯一的能量来源，他也是唯一的神，这和超神领域,没有任何的联系，以色列的上帝在道德上是中立的。

耶鲁公开课 - 旧约导论课程节选

The dead are raising their objections here to guns that will be used very shortly in the Great War. God reassures them, though, of course, what he says here is not reassuring.

死者在这里提出了他们对枪声的反对,那不久就会被用于世界大战中，上帝让他们放心，当然尽管他在此所说的并不是宽慰之言。

耶鲁公开课 - 现代诗歌课程节选

The land is described as a land where milk and honey flow, and if only you will obey the voice of Yahweh your God. This is the kind of language that's used here, and not so much in the other books.

应许之地被描述为流奶与密的地方，并且只要,你遵从了耶和华你神这种语言,仅仅被用在这里，而不是在其它几书中。

耶鲁公开课 - 旧约导论课程节选

The Deuteronomist makes it clear that God's great love should awaken a reciprocal love on Israel's part, love of God. Love of God here really means loyalty. The word that is used is a word that stresses loyalty.

申命记清楚的要求上帝的爱应当唤起,以色列人对他的回应上帝的爱在这里事实上,意味着忠诚爱这个词被用在这里强调忠诚。

耶鲁公开课 - 旧约导论课程节选

God's extremely peculiar configuration of the human body You read this and you realize that Samson is really on to something here Why didn't, we ask with Samson God implant the sense of sight in human beings just as he implanted the sense of touch or feeling?

还有上帝对人体极其古怪的构造,读这些你们就能意识到参孙在这确实知道一些意图,我们和参孙一样也想问,为什么上帝不让人类拥有视觉,就像让人类当初拥有触觉一样？

耶鲁公开课 - 弥尔顿课程节选

But now that means there is a serious danger here, and in Genesis 3:22, God says, "Now that man has become like one of us, knowing good and evil , what if he should stretch out his hand and take also from the tree of life and eat, and live forever?"

但在那个时候，意味着，他们将面临很大的困难，《创世纪》第3章第22节，上帝说，现在那个人已经变得与我们相似，能知善恶,现在恐怕他又伸手摘生命树的果子,从此以后长生不老“

耶鲁公开课 - 旧约导论课程节选