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For Gadamer the important thing is that the meaning be true, right, and that's where the distinction essentially lies.
对伽达默尔来说重要的是真实的意义，这就是二者的不同之处的核心。
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The two passages that I'm about to read juxtapose the viewpoints that I've been trying to evoke in describing Gadamer's position.
我要读的这两篇文章在某些观点上是并行的,我在讲伽达默尔的看法时想激发的就是这些观点。
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As I say, it's a wonderful irony that this particular difficulty in reading is precisely what Gadamer calls being pulled up short.
如我所说，这是个有趣的讽刺，这个阅读中特别的困难,正是葛达玛说的因某事“突然停住“
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We can say that Iser's position is a reconstruction of what Gadamer has, essentially, to say about the merger of horizons.
我们可以说，伊瑟尔的观点,本质上是葛达玛观点的改写，比如说视域的融合。
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Hirsch was engaged in lifelong disagreement with Gadamer but he was a student of Wimsatt, the author of "The Intentional Fallacy."
赫施一生都不同意葛达玛的观点,但他是温姆斯特的学生，温姆斯特是《意图谬论》的作者之一“
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The great thing about classicism for Gadamer, or what he calls "tradition," is that it's something we can share.
对于伽达默尔来说古典主义，或者传统，最伟大之处是这是我们可以分享的。
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I'll say again, somewhat in advance perhaps of the time I should say it, that Gadamer thinks that there's something immoral about historicism.
我会再讲一遍，现在说可能有点早，伽达默尔认为历史主义有些不道德。
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In fact, Gadamer even insists that if we don't have this phenomenon of being pulled up short, our reading is basically just solipsistic.
事实上，葛达玛甚至坚持,如果我们没有这种“突然停下“的经历，我们的阅读基本上仅仅是以自我为中心的。
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Gadamer believes that historicism forgets the possibility of being taught something by past-ness or otherness.
伽达默尔认为历史主义忘记了,我们会从过去性和他性中学到一些东西的可能性。
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Gadamer's claim, however, was that if we do that, we are in fact suspending the way in which it might be that they speak true.
然而，葛达玛认为，如果我们那样做，我们很可能放弃了一个,可能告诉我们事实的方向。
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He also plainly shares with Gadamer the assumption, the supposition, that the construal of meaning cannot be altogether objective.
他同时也坦率地表示自己和葛达玛，有一样的设想，那就是意思的解读并不都是客观的。
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Whether Gadamer means that when he speaks of gap or whether he simply means an abyss or a distance to be crossed I couldn't say.
当葛达玛说到间隙时是那个意思,还是仅仅认为它是需要跨越的一个深渊或者一段距离,我不能确定。
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You see, that's where the evaluative principle that completely revolutionizes Gadamer's canon comes in.
你瞧，这就是这个评价原则怎样使,使葛达玛的标准发生彻底改变的。
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Gadamer says, and here again he's attacking historicism: The text that is understood historically is forced to abandon its claim that it is uttering something true.
伽达默尔在攻击历史相对主义时这样说道：,文本如果放在历史的角度理解,那么这样的理解肯定不是绝对正确的。
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Now the first passage is in Gadamer's text on page 735, the very bottom of the page, and then I'll be going over to page 736.
现在我们要看的第一篇文章是伽达默尔写的,在第735页最下面，一直到736页。
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But there may be ways of being pulled up short, occasions for being pulled up short, that Gadamer thinks exceed the imaginative grasp of a reader.
但葛达玛认为,有好几种“突然停下“的方法和场合，会超乎读者的想象，理解不了。
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And we bring that prejudice to bear on our interpretation of the line, then that is a constructive way into the circle according to Heidegger and Gadamer.
我们把我们的先见带入了我们对诗句的解读，按照海格德尔和伽达默尔的意思就是,良性的循环。
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As you'll see when we return to Iser after I've said a few things about Hirsch, this, as you'll see, is the fundamental difference between Gadamer and Iser.
正如你们所看到的,当我谈论了赫施的问题之后,又回到了伊瑟尔，这就是葛达玛和伊瑟尔的明显不同。
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What Gadamer does in his essay is actually an act of intellectual conservatism, it has to be admitted.
伽达默尔在他文章里说的,是思想保守主义的一种表现，这点必需得承认。
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So understand that hermeneutics isn't necessarily about, as Gadamer would put it, merging historical horizons.
所以，解释学不完全是，正如伽达默尔所说，历史观的碰撞。
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Obviously, Gadamer refuses to argue that we can distinguish in that way reliably.
显然，葛达玛并未争论我们是否能,正确地区分这两者。
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If you are expressing an opinion, in other words, which differs radically from my own, I can't understand, according to Gadamer, whether or not you're being ironic.
换句话说，如果你在表达一个,与我所持观点彻底相反的观点时，葛达玛认为我并不能理解你是不是在讽刺。
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Our primary text will be the excerpt in your book from Hans-Georg Gadamer and a few passages that I'll be handing out from Martin Heidegger and E.D. Hirsch.
主要内容就在大家手上课本里,汉斯·格奥尔格·加达默尔的节选以及,我将带给大家的马丁·海德格尔和赫希的一些文章。
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listen to Gadamer's version of how the circularity of this thinking works.
看一看伽达默尔眼中,思维的循环是如何进行的。
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Now if this is the case, it seems to me that one has found a loophole in Gadamer's conservatism about what the reader can do.
如果是这样的话，我认为大家在葛达玛对,读者理解能力的保守主义论中,能找到一个漏洞。
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That's Gadamer's position, and it is the position of anyone who opposes that of Hirsch, although what he means by the distinction is clear enough.
那是葛达玛的观点，也是所有赫施反对者的观点，虽然他对区别的定义已经够明显了。
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In the meantime, Gadamer is objecting to this because he says, you simply can't do this.
同时，伽达默尔反对历史主义因为他说，人们做不到。
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Implicit, according to Gadamer, in the notion of objectivity is an abandonment of the possibility of learning from the object, of learning from otherness.
伽达默尔认为，客观性这个概念中隐含着,放弃了从对象中学习，从相异性中学习的可能。
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Gadamer is willing to sacrifice because of his belief in the inescapability of preconception.
伽达默尔愿意牺牲,因为他相信先入之见不可避免。
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