• In one,a character from Dostoevsky's The Demons is raising a gun to his temple.

    VOA: standard.2010.07.10

  • Death and disease are consigned to the realm of these evil demons or these impure evil spirits, but they are siblings with the good gods.

    死亡和疾病归这些恶神和邪灵管,但是这些恶神往往和善神是兄弟姐妹。

    耶鲁公开课 - 旧约导论课程节选

  • So magic in a pagan system, Kaufman claims, is a way of getting around the gods, circumventing the capricious will of the gods and demons.

    考夫曼宣称,异教系统中的法术,可以用来应付众神,能使反复无常的神谕和恶魔的诅咒失灵。

    耶鲁公开课 - 旧约导论课程节选

  • In the ancient world,actually,it would've sounded familiar, because there are other stories of other kinds of teachers who'd healed and exorcised demons and performed miracles.

    然而在古代,则很耳熟,因为还有其他人,传授知识,治疗百姓,驱魔,创造奇迹的故事。

    耶鲁公开课 - 新约课程节选

  • clothes off and attacking the lice that are attacking them.] Soon like a demons' pantomime The place was raging.

    袭击那些袭击他们的虱子],很快像是恶魔的哑剧,这个地方狂暴了,这是夜间,蜡烛和火焰。

    耶鲁公开课 - 现代诗歌课程节选

  • When demons are cast out by the apostles and sent into a herd of pigs, and the pigs go running off a cliff and die; that's one image.

    第一个是魔鬼们被使徒们赶出了天界,赶到了一群猪的中间,然后那些猪就跑向了悬崖,摔死在了那里。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Obviously, World War One is-- unleashes the demons of the twentieth century; nobody could have anticipated that all these empires would collapse.

    很明显,一战,释放了二十世纪的恶魔,没人能料到,那些帝国会分崩离析

    耶鲁公开课 - 1871年后的法国课程节选

  • It's almost as if the Lady were in some way harboring her own demons.

    小姐几乎就好像在某种程度心怀魔鬼。

    耶鲁公开课 - 弥尔顿课程节选

  • I could believe in demons and say, "Why does a person get sick and die?

    我可以相信存在魔鬼,然后说,人为什么会生病和死亡

    耶鲁公开课 - 死亡课程节选

  • One of the things he claims is that in a polytheistic system, which is morally neutral, where you have some primordial realm that spawns demons, monsters, gods, evil is a permanent necessity.

    他所提到的一件事是,在多神体系中,道德是中立的,这里有最原始的国度,生产恶魔,怪兽,神灵和邪恶是一种永久需求。

    耶鲁公开课 - 旧约导论课程节选

  • So, for example, impurity was often connected with belief in evil spirits and impure demons.

    所以,举个例子,不洁经常会和,恶灵以及不洁的恶魔联系在一起。

    耶鲁公开课 - 旧约导论课程节选

  • He's exorcising demons,performs a few miracles,he heals people.

    他还会驱魔,创造奇迹,治疗民众。

    耶鲁公开课 - 新约课程节选

  • Why aren't I justified in believing in the existence of demons?

    我为什么不认为相信恶魔的存在是正确的呢

    耶鲁公开课 - 死亡课程节选

  • So we're justified in believing in germs, but not demons.

    所以,我们相信微生物理论合理,而恶魔理论则不合理

    耶鲁公开课 - 死亡课程节选

  • At least since the eighteenth century, these lines have been singled out for their beauty and, considering that Milton is describing the hideous demons under Satan's control, the pastoral elegance of this little simile really catches us off guard.

    至少从19世纪起,这些句子因为它们的美感经常被单列出来,并被认为是弥尔顿在描述撒旦控制下的可怕的恶魔,这个小比喻诗歌上的优雅,确实使我们毫无防备。

    耶鲁公开课 - 弥尔顿课程节选

  • How about demons?

    比如魔鬼

    耶鲁公开课 - 死亡课程节选

  • In the Mesopotamian account, the gods themselves are created ; And they're not even created first, actually; The first generation of beings creates these odd demons and monsters, And gods only are created after several generations Marduk And the god of creation, Marduk, Is actually kind of a latecomer in the picture.

    在美索不达米亚的描述中,众神本身也是被创造的,而事实上,他们还不是最先被创造出来的;,是最早的存在创造了那些恶魔和怪兽,而众神是在好几代之后才被创造的,而有创造能力的神是,他在创世的图景中是姗姗来迟的。

    耶鲁公开课 - 旧约导论课程节选

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